Nature's Primal Self examines Corrington's thought, called "ecstatic naturalism," in juxtaposition to both C. S. Peirce's pragmatic and semiotic concept of the self and Karl Jaspers' existential elucidation of Existenz. Peirce's and Jaspers' anthropocentrism is thus corrected by Corrington's ecstatic naturalism. Ecstatic naturalism, as a new movement, is both a semiotic theoretical method and a metaphysics that probes deeply into the ontological divide between nature naturing and nature natured. Author Nam T. Nguyen attempts to achieve three goals: first, to present and elucidate the underlying philosophical concepts of Charles Peirce, Karl Jaspers, and Robert Corrington; second, to critique the anthropocentric self of Peirce's semiotic pragmatism and of Jaspers' existential anthropology (periechontology) from the standpoint of ecstatic naturalism; and third, to introduce the concept of nature's primal self, radically grounded in the perspective of ecstatic naturalism, as a judicious, more encompassing, and richer framework compared to Peirce's semiotic construction of the self and Jaspers' existential concept of Existenz.

In this moving account of his struggles with manic-depressive disorder, distinguished philosopher Robert S. Corrington, creator of the school of ecstatic naturalism, presents a compelling argument for rethinking the nature of this malady. Having inherited the disorder from his mother, a gifted actress who struggled with her own form of it until her death, he developed crucial survival strategies that he recommends to other sufferers. In Riding the Windhorse, Corrington details the latest medical, psychological, and spiritual thinking about bipolar disease; a disorder characterized by extreme mood swings and responsible for many untimely deaths each year. Surprisingly, however, manic-depression is also found in almost all forms of genius and Corrington presents two detailed case studies showing this correlation. Riding the Windhorse represents one person's eventual triumph over a potentially crippling disease by demonstrating how creativity and the quest for wholeness can support the erratic flight of the windhorse of manic-depression.

Western conceptions of objectivity and individuality have resulted in a readier appreciation of the worth of the animals and nature than has been recognized. This provocative book takes issue with the popular view that the Western cultural tradition, in contrast to Eastern and Aboriginal traditions, has encouraged attitudes of domination and exploitation towards nature, particularly animals. Preece argues that the Western tradition has much to commend it, and that descriptions of Aboriginal and Oriental orientations have often been misleadingly rosy, simplified and codified according to current fashionable concepts. Animals and Nature is the result of six years' intensive study into comparative religion, literature, philosophy, anthropology, mythology and animal welfare science.