The eight chapters in Nationalism before the Nation State: Literary Constructions of Inclusion, Exclusion, and Self-Definition (1756–1871) explore how the German nation was imagined from the beginning of the Seven Year’s War to the nation’s political foundation in 1871.

This major book by one of the great political and social historians of our time is a study of the force of nationalism, a force that continues to shake our world. Reaching beyond nationalism as a doctrine, beyond the content, psychological origins, and analysis of that doctrine, the book represents and enquiry into all the important political move

To date, the world can lay claim to little more than 190 sovereign independent entities recognized as nation-states, while by some estimates there may be up to eight hundred more nation-state projects underway and seven to eight thousand potential projects. Why do a few such endeavors come to fruition while most fail? Standard explanations have pointed to national awakenings, nationalist mobilizations, economic efficiency, military prowess, or intervention by the great powers. Where Nation-States Come From provides a compelling alternative account, one that incorporates an in-depth examination of the Russian Empire, the Soviet Union, and their successor states. Philip Roeder argues that almost all successful nation-state projects have been associated with a particular political institution prior to independence: the segment-state, a jurisdiction defined by both human and territorial boundaries. Independence represents an administrative upgrade of a segment-state. Before independence, segmental institutions shape politics on the periphery of an existing sovereign state. Leaders of segment-states are thus better positioned than other proponents of nation-state endeavors to forge locally hegemonic national identities. Before independence, segmental institutions also shape the politics between the periphery and center of existing states. Leaders of segment-states are hence also more able to challenge the status quo and to induce the leaders of the existing state to concede independence. Roeder clarifies the mechanisms that link such institutions to outcomes, and demonstrates that these relationships have prevailed around the world through most of the age of nationalism.

From the acclaimed historian and New Yorker writer comes this urgent manifesto on the dilemma of nationalism and the erosion of liberalism in the twenty-first century. At a time of much despair over the future of liberal democracy, Jill Lepore makes a stirring case for the nation in This America, a follow-up to her much-celebrated history of the United States, These Truths. With dangerous forms of nationalism on the rise, Lepore, a Harvard historian and New Yorker staff writer, repudiates nationalism here by explaining its long history—and the history of the idea of the nation itself—while calling for a “new Americanism”: a generous patriotism that requires an honest reckoning with America’s past. Lepore begins her argument with a primer on the origins of nations, explaining how liberalism, the nation-state, and liberal nationalism, developed together. Illiberal nationalism, however, emerged in the United States after the Civil War—resulting in the failure of Reconstruction, the rise of Jim Crow, and the restriction of immigration. Much of American history, Lepore argues, has been a battle between these two forms of nationalism, liberal and illiberal, all the way down to the nation’s latest, bitter struggles over immigration. Defending liberalism, as This America demonstrates, requires making the case for the nation. But American historians largely abandoned that defense in the 1960s when they stopped writing national history. By the 1980s they’d stopped studying the nation-state altogether and embraced globalism instead. “When serious historians abandon the study of the nation,” Lepore tellingly writes, “nationalism doesn’t die. Instead, it eats liberalism.” But liberalism is still in there, Lepore affirms, and This America is an attempt to pull it out. “In a world made up of nations, there is no more powerful way to fight the forces of prejudice, intolerance, and injustice than by a dedication to equality, citizenship, and equal rights, as guaranteed by a nation of laws.” A manifesto for a better nation, and a call for a “new Americanism,” This America reclaims the nation’s future by reclaiming its past.

This is a comprehensive and accessible account of the nature of nationalism, which has re-emerged as one of the fundamental forces shaping world society today.

Are Nation-states obsolete? Are multination states viable? Can we really create powerful supranational institutions? These are the questions that celebrated authors and specialists attempt to answer in this important collection of articles. The work contains theoretical essays and case studies by philosophers, sociologists, political scientists and governmental analysts that provide state of the art analyses of the situation of the nation-state as it is developing all over the world in the new millennium. There are different concepts of nationhood and different forms of national consciousness: ethnic, civic, cultural, socio-political and diasporic. There are also different ways for nations to be present on any given territory; as immigrant groups, as extensions of neighbouring national majorities, as minority nations or as majority nations. There are also different policies adopted toward different groups: bilingualism, multiculturalism, interculturalism, collective rights, etc. Finally, there are different sorts of political arrangements: nation-state, multination state, confederation of sovereign states, multinational federation, federation of nation-states, supranational institutions, etc. The enormous complexity of these issues explain why nations, nationalism and nation-states have been so difficult to understand. The theoretical essays contained in this volume are sensitive to all those issues. The authors examine the foundations of nationalist thinking and the justifications behind the nation-state model. They also reflect upon the nation building policies, politics of recognition and issues related to globalization. The case studies investigate countries or regions such as Ireland, Scotland, Catalonia, the Balkans, Russia, USA, Finland, India, Indonesia, the European Union and Canada.