The distinct personal laws that govern the major religious groups are a major aspect of Indian multiculturalism and secularism, and support specific gendered rights in family life. Nation and Family is the most comprehensive study to date of the public discourses, processes of social mobilization, legislation and case law that formed India's three major personal law systems, which govern Hindus, Muslims, and Christians. It for the first time systematically compares Indian experiences to those in a wide range of other countries that inherited personal laws specific to religious group, sect, or ethnic group. The book shows why India's postcolonial policy-makers changed the personal laws they inherited less than the rulers of Turkey and Tunisia, but far more than those of Algeria, Syria and Lebanon, and increased women's rights for the most part, contrary to the trend in Pakistan, Iran, Sudan and Nigeria since the 1970s. Subramanian demonstrates that discourses of community and features of state-society relations shape the course of personal law. Ruling elites' discourses about the nation, its cultural groups and its traditions interact with the state-society relations that regimes inherit and the projects of regimes to change their relations with society. These interactions influence the pattern of multiculturalism, the place of religion in public policy and public life, and the forms of regulation of family life. The book shows how the greater engagement of political elites with initiatives among the Hindu majority and the predominant place they gave Hindu motifs in discourses about the nation shaped Indian multiculturalism and secularism, contrary to current understandings. In exploring the significant role of communitarian discourses in shaping state-society relations and public policy, it takes "state-in-society" approaches to comparative politics, political sociology, and legal studies in new directions.

One of America's most distinguished public servants examines the disintegration of the American family and the devastating social implications of this trend.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

As we aspire for rising economic prosperity and a strong and confident India, this book forcefully reminds us of the values that make for a truly sustainable society, at the heart of which is the family. For it is not economic growth or military strength alone that will make India strong. Sustainable success comes from values, and these can sustain a society and a nation even in times of hardship. The book expresses an ideal by which Indian society may prosper and speaks of how spirituality can help create a noble nation and a better world. It provides a valuable counterpoint to the modern-day emphasis on consumerism and the philosophy of more is better, highlighting the sanctity of the natural world and its great power to evoke human creativity and love. Writing on this crucial subject are two iconic Indians. Together, Acharya Mahapragya and A.P.J. Abdul Kalam-- one a Jain muni revered as a saint, the other a visionary, a distinguished scientist and a former President of India-- bring their vast experience to bear on this important subject. As the authors put it, it's only a united and happy family that will lead to a strong nation, one that can be a true fulfilment of 5,000 years of India's civilization. The book takes up the difficult and pressing task of setting a new agenda in a time of radical social change. It shows us the path we need to follow to take India to its rightful place as a great nation.

The French Revolution transformed the nation's—and eventually the world's—thinking about citizenship, nationality, and gender roles. At the same time, it created fundamental contradictions between citizenship and family as women acquired new rights and duties but remained dependents within the household. In The Family and the Nation, Jennifer Ngaire Heuer examines the meaning of citizenship during and after the revolution and the relationship between citizenship and gender as these ideas and practices were reworked in the late 1790s and early nineteenth century.Heuer argues that tensions between family and nation shaped men's and women's legal and social identities from the Revolution and Terror through the Restoration. She shows the critical importance of relating nationality to political citizenship and of examining the application, not just the creation, of new categories of membership in the nation. Heuer draws on diverse historical sources—from political treatises to police records, immigration reports to court cases—to demonstrate the extent of revolutionary concern over national citizenship. This book casts into relief France's evolving attitudes toward patriotism, immigration, and emigration, and the frequently opposing demands of family ties and citizenship.

Amnon Rubinstein and Alexander Yakobson explore the nature of Israel's identity as a Jewish state, how that is compatible with liberal democratic norms and is comparable with a number of European states.