Manolo Vargas is a Mexican citizen recruited to work as an undercover DEA agent within the Lazcano cartel. When a hitman within the organization discovers that Manolo works for the DEA, Manolo believes he is going to be killed. He is surprised to discover that the hitman has a far different plan in mind: to work together.The hitman proposes a plan to work together with the DEA to capture the leader of the Lazcano cartel and a politician that is working with him by taking a small team to infiltrate a secret meeting that no one else knows about. Manolo finds himself struggling with his loyalties in therun-up to the infiltration, and when a hidden secret about the cartel hitman is exposed in the moments before they capture the Lazcano cartel members, Manolo's understanding of his world is shattered. Nothing will ever be the same again.

Undocumented Saints follows the migration of popular saints from Mexico into the US and the evolution of their meaning. The book explores how Latinx battles for survival are performed in the worlds of faith, religiosity, and the imaginary, and how the socio-political realities of exploitation and racial segregation frame their popular religious expressions. It also tracks the emergence of inter-religious states, transnational ethnic and cultural enclaves unified by faith. The book looks at five vernacular saints that have emerged in Mexico and whose devotions have migrated into the US in the last one hundred years: Jesús Malverde, a popular bandido turned saint caudillo; Santa Olguita, an emerging feminist saint linked to border women's experiences of sexual violence; Juan Soldado, a murder-rapist soldier who is now a patron for undocumented immigrants and the main suspect in the death of an eight-year-old victim known now as Santa Olguita; Toribio Romo, a Catholic priest whose ghost/spirit has been helping people cross the border into the US since the 1990s; and La Santa Muerte, a controversial personification of death who is particularly popular among LGBTQ migrants. Each chapter contextualizes a particular popular saint within broader discourses about the construction of masculinity and the state, the long history of violence against Latina and migrant women, female erasure from history, discrimination against non-normative sexualities, and as US and Mexican investment in the control of religiosity within the discourses of immigration.

In seven substantial essays, previously unpublished, Alan Knight offers a distinct perspective on several overarching themes in Latin American history, spanning approximately two centuries, from 1800 to 2000.

Those who know about how spirituality plays into the world of drug smuggling have likely heard of Santa Muerte, Jesus Malverde, and Santer but the details of the more obscure African religions and Latin American folk saints and cults often remain a mystery. While the vast majority of these religions are practiced by law-abiding citizens with no co

This book is our sixth Small Wars Journal—El Centro anthology, covering writings published between 2016 and 2017. The theme of this anthology pertains to the rise of the narcostate (mafia states) as a result of the collusion between criminal organizations and political elites—essentially authoritarian regime members, corrupted plutocrats, and other powerful societal elements. The cover image of the mass demonstration concerning the disappearance of the forty-three Ayotzinapa Teachers’ College students held at Mexico City’s Zócalo Plaza in November 2014 provides an archetype of this anthology’s theme. This anthology includes the following special essays—Preface: “New Wars” and State Transformation by Robert Muggah, Igarapé Institute; Foreword: Crime and State-Making by Vanda Felbab-Brown, The Brookings Institution; Postscript: Crime, Drugs, Terror, and Money: Time for Hybrids by Alain Bauer, CNAM Paris; and Afterword: The Rise of the Oligarchs by Col. Robert Killebrew, US Army (Ret.). Dave Dilegge (SWJ, Editor-in-Chief)

This work marks the 3rd Small Wars Journal—El Centro anthology. Its analyses, crafted by over thirty contributing authors, forms a compilation of the violence and corruption in Mexico plaguing the first year of Enrique Peña Nieto’s presidency. Instances of spillover violence in the United States and the gang and cartel crime wars in other Latin American countries are also chronicled. Spanish language article appendices are additionally incorporated in this important anthology. Dave Dilegge SWJ Editor-in-Chief

Blood Sacrifices contributors: Dawn Perlmutter, Ph.D. Robert J. Bunker, Ph.D. Marc W.D. Tyrrell, Ph.D. Paul Rexton Kan, Ph.D. Lt.Col. Lisa J. Campbell, B.A., SME Beheadings Tony M. Kail, B.A., SME Esoteric Religions Pamela Ligouri Bunker, M.Litt., M.A. Charles Cameron, B.A., SME Religious Violence SA Andrew Bringuel, II, M.A., SME Criminal Extremism Jose de Arimateia da Cruz, Ph.D. Mark Safranski, M.A., M.Ed. Alma Keshavarz, M.P.P., Ph.D. Student Pauletta Otis, Ph.D. The acknowledgment that blood sacrifice, particularly human sacrifice, actively occurs in the 21st century is a pivotal triumph in scholarly research. Twenty years ago, this book could not have been published. In most universities, think tanks, and government research facilities, characterizing any type of murder as sacrificial was viewed at best as a secondary motive and at worst as junk science. - Dr. Dawn Perlmutter