With historical sketches of some 165 churches that were known to exist in Hawai‘i during the nineteenth century, Nā Hale Pule: Portraits of Native Hawaiian Churches, 1820–1900 is the first comprehensive survey of the Congregational and Presbyterian Churches of Hawai‘i as established by the American Board of Commissioners for Foreign Missions and later operated by Ka ‘Ahahui ‘Euanelio o Hawai‘i (The Hawaiian Evangelical Association). While many of these churches were first led by missionary pastors, the ali‘i (hereditary chiefs) founders of the churches together with their membership and congregational leaders were predominately Native Hawaiian. Worship services were soon led by Native Hawaiian pastors and were conducted in ‘ōlelo Hawai‘i (Hawaiian language). This study draws upon the official archives of the churches, English-language newspaper articles, missionary and pastoral correspondence, and a twentieth-century architectural survey. The body of this work includes an island-by-island listing of the names and locations of the Native Hawaiian churches, the pastors who served the congregations, and brief histories of the churches themselves. These portraits tell the stories of the founding of the churches, Christianity’s rise in the islands through the Great Revival years of the 1840s, the devastating impact of foreign diseases that swept through Hawai‘i during the mid-nineteenth century, and the efforts of the churches to maintain their properties and congregations. The book's introduction describes the founding of mother and branch churches, the importance of the lands on which the churches resided, church construction and builders, the struggle for self-support and self-governance, demographic changes that led to the churches’ decline, and a resurgence of Native Hawaiian culture and polytheism that caused understandings of faith and the future to further evolve. Also included are a chronology of Native Hawaiian churches, a robust glossary of Hawaiian theological vocabulary, and meticulous citations. This volume is a companion to Nā Kahu: Portraits of Native Hawaiian Pastors at Home and Abroad, 1820–1900, by Nancy J. Morris and Robert Benedetto, which tells the stories of the lives of Native Hawaiian pastors.

This Hawaiian language text, intended for self-learning as well as classroom use, presents the principal conversational and grammatical patterns of the language in 67 lessons, each containing English-Hawaiian dialogues. Emphasis is given to idiomatic speech, and a vocabulary of approximately 800 words, selected on the basis of frequency of usage and cultural importance, is introduced. The frequent humor of the lessons makes Elbert's Spoken Hawaiian an enjoyable learning experience. Also noteworthy is the author's inclusion of old Hawaiian in the text - legends, songs, stories - to enable the student to read the rich Hawaiian traditional literature in the vernacular language. The illustrations by noted artist Jean Charlot are a charming and amusing complement to the text. Spoken Hawaiian will help the student not only to read and speak the language, but at the same time to appreciate the rich heritage of the Hawaiian past and its literature. of the sixty-seven lessons is a sample dialog in Hawaiian with English translation.

The story of Ni‘ihau has been told many times by many people, but Ni‘ihau Place Names adds new information to the island’s history from a unique source: Hawaiian-language newspapers. From 1834 to 1948, approximately 125,000 pages of Native Hawaiian expression were printed in more than 100 different newspapers. John R. K. Clark has gathered and edited a large collection of invaluable articles that recorded daily life on Niʻihau, events and topics of interest, and the island’s place names. Additionally, Keao NeSmith, a Native Hawaiian of Kaua‘i and an applied linguist, translator, and researcher fluent in ‘ōlelo Hawai‘i, translated each passage into English. Most of these excerpts have not appeared in any other publication. Ni‘ihau is unique in the state of Hawai‘i because it is the only island that is entirely privately owned. In 1864, Kamehameha V, the monarch of the Kingdom of Hawai‘i, sold the island to the Sinclairs, a wealthy immigrant family looking to establish a ranching business. Descendants of the Sinclairs still own the island today. Diverse opinions about the sale of Niʻihau were published in newspapers across the Hawaiian Islands, and this book traces the development and aftershocks of that historic event. Ni‘ihau Place Names contains over thirty kanikau (dirges, poetic chants) written and published from 1845 to 1931 to honor deceased Niʻihau residents. These compositions of deep emotion are treasuries of language, history, genealogy, cultural knowledge, and especially place names. Another important contribution in this volume is the identification of ‘ōlelo no‘eau (proverbs and poetical sayings) with demonstrations of their use in everyday conversation. The book is divided into two main sections. “Ni‘ihau Place Names” is an alphabetical list of prominent place names on the island, accompanied by relevant passages in Hawaiian and their English translations. The list also includes Lehua, the small island near the northwest tip of Ni‘ihau. “Ni‘ihau History” is an additional collection of articles that includes many lesser-known place names and elucidates other topics deemed worthy by reporters and contributors of the time. Following the main text, readers will find helpful indexes of general terms, place names, and personal names.

In 1897, as a white oligarchy made plans to allow the United States to annex Hawai'i, native Hawaiians organized a massive petition drive to protest. Ninety-five percent of the native population signed the petition, causing the annexation treaty to fail in the U.S. Senate. This event was unknown to many contemporary Hawaiians until Noenoe K. Silva rediscovered the petition in the process of researching this book. With few exceptions, histories of Hawai'i have been based exclusively on English-language sources. They have not taken into account the thousands of pages of newspapers, books, and letters written in the mother tongue of native Hawaiians. By rigorously analyzing many of these documents, Silva fills a crucial gap in the historical record. In so doing, she refutes the long-held idea that native Hawaiians passively accepted the erosion of their culture and loss of their nation, showing that they actively resisted political, economic, linguistic, and cultural domination. Drawing on Hawaiian-language texts, primarily newspapers produced in the nineteenth century and early twentieth, Silva demonstrates that print media was central to social communication, political organizing, and the perpetuation of Hawaiian language and culture. A powerful critique of colonial historiography, Aloha Betrayed provides a much-needed history of native Hawaiian resistance to American imperialism.