This volume explores the dialogic relationship between myths and places in the historically, geographically, and culturally diverse context of India. Given its ambiguous relationship with facts' and empirical reality, myth has suffered an uncertain status in the field of professional history, with the latter's preference for scientifism over more creative orders of representation. Myths and Places rehabilitates myth, not as history's primeval Other', nor as an instrument of socio-religious propagation, but as communitarian mechanisms by which societies made sense of themselves and their world. It argues that myths helped communities fashion their identities and their habitat/habitus, and were fashioned by these in turn. This book explores diverse forms of territorial becoming and belonging in a grassroots approach from across India, studying them in culturally sensitive ways to recover local life-worlds and their self-understanding. Further, challenging the stereotypical bracketing of the mythical with the sacred and the material with the historical, the multidisciplinary essays in the book examine myth in relation to not only religion but other historical phenomena such as ecology, ethnicity, urbanism, mercantilism, migration, politics, tourism, art, philosophy, performance, and the everyday. This book will be of interest to scholars and general readers of Indian history, regional studies, cultural geography, mythology, religious studies, and anthropology.

This volume explores the dialogic relationship between myths and places in the historically, geographically, and culturally diverse context of India. Given its ambiguous relationship with ‘facts’ and empirical reality, myth has suffered an uncertain status in the field of professional history, with the latter’s preference for scientifism over more creative orders of representation. Myths and Places rehabilitates myth, not as history’s primeval ‘Other’, nor as an instrument of socio-religious propagation, but as communitarian mechanisms by which societies made sense of themselves and their world. It argues that myths helped communities fashion their identities and their habitat/habitus, and were fashioned by these in turn. This book explores diverse forms of territorial becoming and belonging in a grassroots approach from across India, studying them in culturally sensitive ways to recover local life-worlds and their self-understanding. Further, challenging the stereotypical bracketing of the mythical with the sacred and the material with the historical, the multidisciplinary essays in the book examine myth in relation to not only religion but other historical phenomena such as ecology, ethnicity, urbanism, mercantilism, migration, politics, tourism, art, philosophy, performance, and the everyday. This book will be of interest to scholars and general readers of Indian history, regional studies, cultural geography, mythology, religious studies, and anthropology.

The heavens and hells of the world's religions and the "far, far away" legends cannot be seen or visited, but they remain an integral part of culture and history. This encyclopedia catalogs more than 800 imaginary and mythological lands from all over the world, including fairy realms, settings from Arthurian lore, and kingdoms found in fairy tales and political and philosophical works, including Sir Thomas More's Utopia and Plato's Atlantis. From al A'raf, the limbo of Islam, to Zulal, one of the many streams that run through Paradise, entries give the literary origin of each site, explain its cultural context, and describe its topical features, listing variations on names when applicable. Cross-referenced for ease of use, this compendium will prove useful to scholars, researchers or anyone wishing to tour the unseen landscapes of myth and legend.

Discover what secrets myths from twenty-one different cultures from around the world reveal about our planet in this A to Z guide. Richard Leviton has become the pre-eminent authority on sacred sites and visionary geography. Through books such as Signs on the Earth, The Emerald Modem, and The Galaxy on Earth, he has explored both the personal and universal aspects of our connection to the planet. Now he shows in Encyclopedia of Earth Myths how many of the oldest and most evocative of the world’s myths contain a secret about the Earth. They tell something vital about its make-up and history and our long-standing human relation to it. Encyclopedia of Earth Myths offers a unique blueprint for understanding world mythology. Carl Jung and Joseph Campbell tutored us in the psychological relevance of myths and the universality of their themes. Now Richard Leviton shows us how they reveal hidden clues about the Earth’s spiritual landscape. Using clairvoyance and scholarship, Leviton examines 153 mythic topics in A-Z fashion drawn from twenty-one cultures to tease out their information about Earth’s secret landscape. Each entry shows how something considered merely mythic—dragons, giants, the Minotaur, Holy Grail, Fountain of Youth, Golden Apples—actually decodes and illuminates the planet’s esoteric make-up. Whether it’s African, Tibetan, Native American, Hindu, Peruvian, Egyptian, Greek, or one of fourteen other cultures, myths of many cultures all point to the planet. It’s as if clues about the Earth’s visionary geography have been scattered in all cultures, awaiting our retrieval and decoding. Encyclopedia of Earth Myths is also a practical tutorial for a new subject: our Earth. But this is virtually a new planet we’re being introduced to here. The result is an essential reference for anyone interested in world mythology who wants to look beyond the cloak of mythic symbolism and see the world anew.

'Origin Myths and Holy Places in the Old Testament' examines the biblical narratives which describe the origins of holy places. It argues for the Hellenistic origin or redaction of most of these narratives. Three central questions are addressed: are there common features in biblical accounts about the foundation of places of worship; are there elements in the aetiological stories that reveal the 'real' mythology/rituals of the sanctuary; what were the circumstances of the creation of such narratives?