Myth, Ritual and Religion - Vol. 1 By Andrew Lang

Andrew Lang (1844-1912) was a prolific Scots man of letters, a poet, novelist, literary critic and contributor to anthropology. He now is best known as the collector of folk and fairy tales. He was educated at the Edinburgh Academy, St Andrews University and at Balliol College, Oxford. As a journalist, poet, critic and historian, he soon made a reputation as one of the ablest and most versatile writers of the day. Lang was one of the founders of the study of "Psychical Research," and his other writings on anthropology include The Book of Dreams and Ghosts (1897), Magic and Religion (1901) and The Secret of the Totem (1905). He was a Homeric scholar of conservative views. Other works include Homer and the Epic (1893); a prose translation of The Homeric Hymns (1899), with literary and mythological essays in which he draws parallels between Greek myths and other mythologies; and Homer and his Age (1906). He also wrote Ballades in Blue China (1880) and Rhymes la Mode (1884).

When this book first appeared (1886), the philological school of interpretation of religion and myth, being then still powerful in England, was criticised and opposed by the author. In Science, as on the Turkish throne of old, Amurath to Amurath succeeds; the philological theories of religion and myth have now yielded to anthropological methods. The centre of the anthropological position was the ghost theory of Mr

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Myth, Ritual, and Religion is a classic mythology studies text by Andrew Lang. When this book first appeared (1886), the philological school of interpretation of religion and myth, being then still powerful in England, was criticised and opposed by the author. In Science, as on the Turkish throne of old, "Amurath to Amurath succeeds"; the philological theories of religion and myth have now yielded to anthropological methods. The centre of the anthropological position was the "ghost theory" of Mr. Herbert Spencer, the "Animistic" theory of Mr. E. R. Tylor, according to whom the propitiation of ancestral and other spirits leads to polytheism, and thence to monotheism. In the second edition (1901) of this work the author argued that the belief in a "relatively supreme being," anthropomorphic was as old as, and might be even older, than animistic religion. When this book first appeared (1886), the philological school of interpretation of religion and myth, being then still powerful in England, was criticised and opposed by the author. In Science, as on the Turkish throne of old, "Amurath to Amurath succeeds"; the philological theories of religion and myth have now yielded to anthropological methods. The centre of the anthropological position was the "ghost theory" of Mr. Herbert Spencer, the "Animistic" theory of Mr. E. R. Tylor, according to whom the propitiation of ancestral and other spirits leads to polytheism, and thence to monotheism. In the second edition (1901) of this work the author argued that the belief in a "relatively supreme being," anthropomorphic was as old as, and might be even older, than animistic religion. This theory he exhibited at greater length, and with a larger collection of evidence, in his Making of Religion. Since 1901, a great deal of fresh testimony as to what Mr. Howitt styles the "All Father" in savage and barbaric religions has accrued. As regards this being in Africa, the reader may consult the volumes of the New Series of the Journal of the Anthropological Institute, which are full of African evidence, not, as yet, discussed, to my knowledge, by any writer on the History of Religion. As late as Man, for July, 1906, No. 66, Mr. Parkinson published interesting Yoruba legends about Oleron, the maker and father of men, and Oro, the Master of the Bull Roarer.

"Myth, Ritual and Religion" in 2 volumes is one of the best-known works by a Scottish author Andrew Lang first published in 1887, in which he explained the "irrational" elements of mythology as survivals from more primitive forms. This carefully crafted e-artnow ebook is formatted for your eReader with a functional and detailed table of contents._x000D_ Volume 1:_x000D_ Systems of Mythology_x000D_ New System Proposed_x000D_ The Mental Condition of Savages – Confusion With Nature – Totemism_x000D_ The Mental Condition of Savages – Magic – Metamorphosis – Metaphysic – Psychology_x000D_ Nature Myths_x000D_ Non-aryan Myths of the Origin of the World and of Man_x000D_ Indo-aryan Myths – Sources of Evidence_x000D_ Indian Myths of the Origin of the World and of Man_x000D_ Greek Myths of the Origin of the World and Man_x000D_ Greek Cosmogonic Myths_x000D_ Savage Divine Myths_x000D_ Volume 2:_x000D_ Gods of the Lowest Races_x000D_ American Divine Myths_x000D_ Mexican Divine Myths_x000D_ The Mythology of Egypt_x000D_ Gods of the Aryans of India_x000D_ Greek Divine Myths:_x000D_ Apollo_x000D_ Artemis_x000D_ Dionysus_x000D_ Athene_x000D_ Hermes_x000D_ Demeter_x000D_ Heroic and Romantic Myths...