An introduction to "flow," a new field of behavioral science that offers life-fulfilling potential, explains its principles and shows how to introduce flow into all aspects of life, avoiding the interferences of disharmony.

The book entitled Mouridism: Iman, Islam and Ihsan is a compilation and synthesis of the teachings of Shaykh Ahmad Bamba who also goes by the names of Khadim Rasoul (Servant of the Prophet) and Serigne Touba (Master of Touba) that have been gathered together from a variety of his works. This is an introduction to his writings and the beginning lessons for initiation upon his path. Khadim Rasoul explains the three (3) Pillars of the Mouride Way (Mouridism) as Faith in the Oneness of ALLAH (Iman by Tawheed), Submission to the Recommendation of Islam (Islam by Fiqh) and Perfection through Initiation (Ihsan by Tasawwuf). The finality of this 3 fold path is the FACE of ALLAH. The origin of the path of Khadim Rasoul begins during the time of the Hijra of the Prophet Mohammed, Peace Be Upon Him (PBUH) and it still exists today. It is the esoteric path of the Muslim, Mumeen and Muhsan, wherever they may be. This path came into West Africa through the teachings of Shaykh Abdul Qadir Jilani, Shaykh Abu Hasan Shadhili and Shaykh Ahmad Tijani, may Allah be pleased with all of them Abdallah FAHMI

Sarah was born in 1911, behind the pale of settlement near the city of Kiev, Ukraine, to religious Jewish parents. She was the ninth child and youngest daughter. Before immigrating to America with her husband, daughter, son-in-law and grandson in 1979, Sarah spent sixty-eight years building a life of remarkable friendships, personal and professional achievements as well as unconditional love and devotion to her family. This story takes you on Sarah's journey, starting with memories of her father being savagely beaten during Russia's pogroms against Jews, her stuggles through post-Revolutionary Russia's rapid social and political changes and the hardships and hearbreaking experiences during the Great Patriotic War 1941-1945. At sixty-eight years old Sarah left her home, her extended family, her friends and her country so that her daughter and her daughter's family could have a better life. Sarah spent the next fifteen years building a new life in America while always cherishing the memories of people, places and events of her past.

Daniel's story is one of extraordinary faith in God lived out at the pinnacle of executive power. It tells of four teenage friends, born in the tiny state of Judah about twenty-six centuries ago, but captured by Nebuchadnezzar, emperor of Babylon. Daniel describes how they eventually rose to the top echelons of administration. Daniel and his friends did not simply maintain their private devotion to God; they maintained a high-profile witness in a pluralistic society antagonistic to their faith. That is why their story has such a powerful message for us. Society tolerates the practice of Christianity in private and in church services, but it increasingly deprecates public witness. If Daniel and his compatriots were with us today they would be in the vanguard of the public debate. What was it that gave that ancient foursome, Daniel and his three friends, the strength and conviction to be prepared, often at great risk, to swim against the flow?