How should one respond, personally or theologically, to genocide committed on one's behalf? After the Allied bombing of Darmstadt, Germany, in 1944, some Lutheran young women perceived their city's destruction as an expression of God's wrath-a punishment for Hitler's murder of six million Jews, purportedly on behalf of the German people. George Faithful tells the story of a number of these young women, who formed the Ecumenical Sisterhood of Mary in 1947 in order to embrace lives of radical repentance for the sins of the German people against God and against the Jews. Under Mother Basilea Schlink, the sisters embraced an ideology of collective national guilt. According to Schlink, a handful of true Christians were called to lead their nation in repentance, interceding and making spiritual sacrifices as priests on its behalf and saving it from looming destruction. Schlink explained that these ideas were rooted in her reading of the Hebrew Bible; in fact, Faithful discovers, they also bore the influence of German nationalism. Schlink's vision resulted in penitential practices that dominated the life of her community. While the women of the sisterhood were subject to each other, they elevated themselves and their spiritual authority above that of any male leaders. They offered female and gender-neutral paradigms of self-sacrifice as normative for all Christians. Mothering the Fatherland shows how the sisters overturned German Protestant norms for gender roles, communal life, and nationalism in their pursuit of redemption.

National Book Award Nominee American Library Association Notable Book An Outstanding Book in Women's History at the Berkshire Conference of Women Historians From the collapse of the Kaiser's regime to the destruction of Hitler in his bunker, Germany has been studied, explicated, and psychoanalyzed time and again. Yet there have been few detailed investigations into the historical and cultural roles played by German women in modern times. This important book, which Kirkus called "original and intriguing," corrects this imbalance.

During the Allied bombing of Darmstadt in 1944, some Lutheran young women saw their city's destruction as an expression of God's wrath. In 1947, a small number formed the Ecumenical (now 'Evangelical') Sisterhood of Mary, one of the first post-war Protestant religious orders. They sensed God's call on them to embrace lives of radical repentance for the sins of the German people against God and against the Jews. Under Mother Basilea, born Klara Schlink, the sisters embraced an ideology of collective national guilt for the Holocaust.

Research Paper (postgraduate) from the year 2015 in the subject History of Germany - National Socialism, World War II, , course: National Socialist German Women ́s League Abroad, language: English, abstract: Beiträge zu Feminismus, Antisemitismus und Nationalsozialismus im 19./20. Jahrhundert: Vol. 9. National Socialist groups of the German Women's League Abroad existed in many European and non-European countries, such as Guatemala, Chile, Brazil, Italy, Sweden, Poland, Hungary, Japan, the British Mandate of Palestine and many more. Founded in August 1933, the new overseas organization was a counterpart to the NS Women's League in Germany with the declared goal to unite all Nazi women abroad who were ready to knit, bake and mother for the German ethnic community. In 1941, the new league consisted of more than 300 local group leaders and nearly 3,000 assistants and had organized more than 35,000 meetings and gatherings. Researchers and readers who are interested in the worldwide propagation of German National Socialism can easily find various articles about the body's activity abroad. However, what is still lacking is an introductory, general summary of the organization. To fill this academic void, the book offers an overview of the founding and development of the association as well as details of its program and conceptualization. The second part of the study seeks to clearly and colorfully depict the establishment, activities and events of the German Women's League Abroad in the British Mandate of Palestine, based on documents and photos from archives in Germany and Israel.

From extensive research, including a remarkable interview with the unrepentant chief of Hitler’s Women’s Bureau, this book traces the roles played by women – as followers, victims and resisters – in the rise of Nazism. Originally publishing in 1987, it is an important contribution to the understanding of women’s status, culpability, resistance and victimisation at all levels of German society, and a record of astonishing ironies and paradoxical morality, of compromise and courage, of submission and survival.

The acclaimed second collection of poetry by Patricia Lockwood, Booker Prize finalist author of the novel No One Is Talking About This and the memoir Priestdaddy SELECTED AS A BEST BOOK OF THE YEAR: The New York Times * The Boston Globe * Powell’s * The Strand * Barnes & Noble * BuzzFeed * Flavorwire “A formidably gifted writer who can do pretty much anything she pleases.” – The New York Times Book Review Colloquial and incantatory, the poems in Patricia Lockwood’s second collection address the most urgent questions of our time, like: Is America going down on Canada? What happens when Niagara Falls gets drunk at a wedding? Is it legal to marry a stuffed owl exhibit? Why isn’t anyone named Gary anymore? Did the Hatfield and McCoy babies ever fall in love? The steep tilt of Lockwood’s lines sends the reader snowballing downhill, accumulating pieces of the scenery with every turn. The poems’ subject is the natural world, but their images would never occur in nature. This book is serious and funny at the same time, like a big grave with a clown lying in it.