Ian Nyschens (pronounced "nations") shot as many elephants as Walter Bell did--well over 1,000--and under much more difficult circumstances. His book will rank or surpass the best elephant-ivory hunting books published in the twentieth century. Remarkably, his adventures took place much later than the likes of Bell, Sutherland, Neumann, and others. The stories of his hunts with his double rifle are sure to impress. Ian's career as an elephant hunter began in 1947 in Southern Rhodesia when he found a companion--Faanie Joosten--and the pair of them started hunting for ivory for a living. They roamed far and wide, often outside of the law, as far north as southern Tanzania and as far east as the coast of Mozambique. But Ian's stronghold was the thick jess bush of the Zambezi Valley, a place he loved more than any other. There, visibility was so poor that sometimes a hunter could be close enough to touch an elephant with the barrel of his rifle before he could see it. Ian's life was one fantastic epic adventure after another. He once faced a stampede of seventeen furious elephants in reeds over twelve feet tall and had to shoot a "wall" of elephants to prevent him and his companions from being overrun. On another occasion Ian and Faanie developed a method of hunting crocodiles for their skins that entailed walking chest-deep into the Zambezi River at night. They would stand next to an anchored hippo leg and "brain" the crocs. In the end that got a bit too much even for Ian, and he gave it up as being too hazardous. Ian was married for a time, but his lifestyle was not conducive to domestic bliss, and the marriage did not last. Once the Kariba Dam was completed in 1959, it flooded a great deal of his beloved Zambezi Valley, and Ian's world began to shrink. He continued to shoot elephant under the control scheme set by Rhodesian authorities, but his footloose days were at an end. He joined the wildlife department as a game ranger for a while, but his unsociable character made for a short career. He shot most of his elephants with a Rigby .450 31⁄4. He used the Rigby so much that the barrels separated from use (the solder disengaged), and he had to send it back to London to have it repaired. Not many people use a double rifle to that extent! Ian Nyschens was the most notorious elephant poacher in Rhodesia until the time he was finally appointed a warden to help protect the game. This is a highly entertaining story of an irascible loner whose violent adventures make Jesse James sound like a Sunday school teacher! Footnote: Sadly, Ian Nyschens died on 6 December 2006 in Harare, Zimbabwe. May he now tread in the eternal hunting grounds where all elephants carry tusks of a minimum of eighty pounds per side. Farewell old friend, you will be missed by many.

The lesser known and explored of the two pillars of Hinduism--Ä Å›rama and vará1‡a--Ä Å›rama is the name given to a system of four distinct and legitimate ways of leading a religious life: as a celibate student, a married householder, a forest hermit, and a world renouncer. In this, the first full-length study of the Ä Å›rama system, Olivelle uncovers its origin and traces its subsequent history. He examines in depth its relationship to other institutional and doctrinal aspects of the Brahmanical world and its position within Brahmanical theology, and assesses its significance within the history of Indian religion. Throughout, he argues that the Ä Å›rama system is primarily a theological construct and that the system and its history should be carefully distinguished from the socio-religious institutions comprehended by the system and from their respective histories.

The Patristic Understanding of Creation encapsulates what the Church Fathers had to say, in their own words, on the topic of creation. Going back to Roman and Byzantine times, the writings of the Church Fathers are basic to Christian theology and provide a benchmark for how Christians have traditionally understood creation. This understanding of creation, however, faces tremendous challenges in our day, especially in discussions at the intersection of science and religion. Process theology and other efforts to reconceptualize creation have explicitly opposed key elements of the Christian doctrine of creation: creation ex nihilo, the transcendence and immanence of God in creation, “the absolute creatureliness and non-self-sufficiency of the world" (to use a phrase of Fr. Georges Florovsky), the goodness of creation, and the openness of the world to divine action. All of these the Church Fathers not only held but also ably defended. This anthology is therefore not merely of academic or historical interest. In reasserting a theologically sound understanding of creation, this anthology fills a need that is both practical and urgent.