The book focuses on civil society: established institutions and forums, radical groups, NGOs, and self-organised individuals who are promoting inclusion and welfare of Eastern European Roma in the name of shared ethnic identities, religious closeness, and universal human rights in Greater Helsinki, Finland. Special attention is directed to methodological issues regarding the research for/with/by Roma.

Kirja on osa romani-trilogiaa. Tämä ensimmäinen osa (ilmestyi suomeksi 2012) käsittelee Itä-Euroopan romanien tuloa Suomeen ja tutkii EU:n vapaan liikkuvuuden direktiivin ja ihmisoikeuksien toteutumista romanien lähtö- ja tulomaissa. Romanipolitiikan vaikutuksia arvioidaan kansainvälisen ja kansallisen politiikan tasolla sekä suhteessa katutyötä tekevien romanien arkielämään ja maahanmuuton vaikuttimiin. Toinen osa (2020) keskittyy helsinkiläiseen solidaariseen aktivismiin; kolmas osa tulee antamaan äänen muuttajille itselleen. The book is part of the Roma Trilogy. This first volume (published in Finnish in 2012) considers the arrival of Eastern European Roma in Finland and examines the realisation of the EU’s free movement directive and human rights in countries of departure and arrival. The effects of Roma policies are evaluated on the level of international and national policies, as well as in relation to the everyday lives of Roma street workers and the motives behind migration. The second volume (2020) focuses on solidarity activism in Helsinki; the third volume will give voice to the migrants themselves.

This book advances critical discussions about what coloniality, decoloniality, and decolonisation mean and imply in the Nordic region. It brings together analysis of complex realities from the perspectives of the Nordic peoples, a region that is often overlooked in current research, and explores the processes of decolonisation that are taking place in this region. The book offers a variety of perspectives that engage with issues such as Islamic feminism and the progressive left; racialisation and agency among Muslim youths; indigenising distance language education for Sami; extractivism and resistance among the Sami; the Nordic international development endeavour through education; Swedish TV reporting on Venezuela; creolizing subjectivities across Roma and non-Roma worlds and hierarchies; and the whitewashing and sanitisation of decoloniality in the Nordic region. As such, this book extends much of the productive dialogue that has recently occurred internationally in decolonial thinking but also in the areas of critical race theory, whiteness studies, and postcolonial studies to concrete and critical problems in the Nordic region. This should make the book of considerable interest to scholars of history of ideas, anthropology, sociology, cultural studies, postcolonial studies, international development studies, legal sociology, and (intercultural) philosophy with an interest in coloniality and decolonial social change.

This book explores the phenomenon of familyhood across borders, examining the experience of translocal familyhood and the manner in which lifelines in and between countries are formed when individual family members spend long periods away from home. Drawing on long-term ethnographic research, it considers the emotions, social relations, materialities and discourses that occur within family lives between Estonia, Finland, Latvia, Lithuania, Norway, Romania, Russia and Sweden. With attention to the ways in which gender, generation, class and geography create and reinforce inequalities, strengths and vulnerabilities within and between families, it combines ethnographic, descriptive work with shorter photography-based chapters in order to allow textual and visual methods to complement one another. As such, it will appeal to scholars of sociology, geography and anthropology with interests in migration, transnationalism and the sociology of the family.

This is the first interdisciplinary collection to analyse the place of Romanies and Travellers within contemporary Europe through the lens of gender and violence. In hospitals, schools, and social assistance centres; in encounters with humanitarian agencies and the police; and in media and state representations, violence against Romanies and Travellers is always gendered. The contributors disentangle the array of relations, expectations, and beliefs that make gendered violences against Romanies and Travellers appear necessary, unavoidable, or appropriate. They examine forms of gendered violence that may develop within Romani and Traveller communities against this framework of oppression and attrition. The volume foregrounds the methodological and ethical challenges involved in researching gendered violences in Romani and Traveller contexts, questioning the relationships between gender, violence, and other experiences and concepts such as marginalisation, oppression, exclusion, harm, slow death, social suffering, and necropolitics. The volume is grounded in reflexive feminist standpoints with a collaborative ethos that offers proposals for further analysis, policy development, and engaged practice. It contributes to the theorising of gendered violence in the social sciences by assessing dominant models and perspectives in the light of overlooked Romani and Traveller experiences, and is particularly relevant to scholars from anthropology, gender studies, sociology, and social work.

This book explores the activism and solidarity movements formed by contemporary European citizens in opposition to populism, which has risen significantly in reaction to globalization, European integration and migration. It makes the counterforces to neo-nationalisms visible and re-envisions key concepts such as democracy/public sphere, power/empowerment, intersectionality and conflict/cooperation in civil society. The book makes a theoretical and empirical contribution to citizenship studies, covering several forms such as contestatory, solidary, everyday and creative citizenship. The chapters examine the diverse movements against national populism, othering and exclusion in various parts of the European Union, such as Denmark, Finland, the UK, Austria, Germany, France, Bulgaria, Slovenia and Italy. The national case studies focus on counterforces to ethnic and religious divisions, as well as genders and sexualities, various expressions of anti-migration, Romanophobia, Islamophobia and homophobia. The book’s overall focus on local, national and transnational forms of resistance is premised on values of respect and tolerance of diversity in an increasingly multi-cultural Europe.

This book brings together twelve scholars from various universities and research centres in Europe and Canada. All look at developments in the collective action of marginalised and/or disadvantaged people such as Gypsies, migrants, cleaners, or unemployed people in contemporary West European societies. The authors analyse how these people organise and mobilise within or across countries such as Belgium, Finland, France, Germany, Great Britain, Ireland, or Italy. They note that although the collective actions of marginalised and/or disadvantaged people are not necessarily unusual, all these nationally based or cross-national mobilisations have in common the fact that many of these people seek to overcome various cultural, social, and political obstacles, act collectively, and intervene in the public space. The various contributors in this book observe that the mobilisations of the marginalised and/or disadvantaged are often linked to new patterns and forms of social and political marginalisation and inequality. The contributors analyse, therefore, these emerging patterns and they investigate the extent to which marginalised and/or disadvantaged people are of political significance in many of today’s West European societies.