The first biography to be aimed at the general reader as much as at students and historians, No Ordinary Man is a fascinating study of the life and work of Miguel de Cervantes (1547–1616), the writer known as the "Spanish Shakespeare" and author of the timeless classic Don Quixote. A renaissance man in all senses of the term, Cervantes was, in his time, an adventurer, spy, soldier, hostage, and creator of the first European novel. This biography is based on the latest original research and incorporates previously unpublished material on Cervantes’ long period of captivity in Algiers, his involvement in piracy in the Mediterranean, espionage, and the Spanish Armada, and his work for the Spanish government. Containing much information never before available in English, No Ordinary Man makes an important contribution to the understanding of this unique literary and historical figure.

“A heroic history of novel-reading itself.” --The Atlantic In the early seventeenth century, a crippled, graying, almost toothless veteran of Spain's wars against the Ottoman Empire published a book. It was the story of a poor nobleman, his brain addled from reading too many books of chivalry, who deludes himself that he is a knight errant and sets off on hilarious adventures. That book, Don Quixote, went on to sell more copies than any other book beside the Bible, making its author, Miguel de Cervantes, the single most-read author in human history. Cervantes did more than just publish a bestseller, though. He invented a way of writing. This book is about how Cervantes came to create what we now call fiction, and how fiction changed the world. The Man Who Invented Fiction explores Cervantes's life and the world he lived in, showing how his influences converged in his work, and how his work--especially Don Quixote--radically changed the nature of literature and created a new way of viewing the world. Finally, it explains how that worldview went on to infiltrate art, politics, and science, and how the world today would be unimaginable without it. William Egginton has brought thrilling new meaning to an immortal novel.

This is the story of my death and life, in which fiction and that lesser truth, history, from time to time form a seamless whole. Speaking is the hero of Stephen Marlowe's brilliant new novel. He is Don Miguel de Cervantes Saavedra: son of a barber-surgeon (always on the run from the bill collector), grandson of a converso(a Jew who chose Christianity over the flames of the Spanish Inquisition), adorer of his own sister (who may not have been his sister after all), brother of one of the most famous spies in recorded history (though the records have mysteriously vanished), prisoner in an Algerian dungeon (following capture by Barbary Pirates), friend to a Faustian eunuch astrologer named Cide Hamete Benegeli (whose missing private parts are miraculously regenerating), and, of course, creator of the most celebrated of all fictional historical novels--The Adventures of Don Quixote de la Mancha. Skyhorse Publishing, as well as our Arcade, Yucca, and Good Books imprints, are proud to publish a broad range of books for readers interested in fiction—novels, novellas, political and medical thrillers, comedy, satire, historical fiction, romance, erotic and love stories, mystery, classic literature, folklore and mythology, literary classics including Shakespeare, Dumas, Wilde, Cather, and much more. While not every title we publish becomes a New York Times bestseller or a national bestseller, we are committed to books on subjects that are sometimes overlooked and to authors whose work might not otherwise find a home.

DON QUIXOTE by Miguel de Cervantes Translated by John Ormsby TRANSLATOR'S PREFACE I: ABOUT THIS TRANSLATION IT WAS with considerable reluctance that I abandoned in favour of the present undertaking what had long been a favourite project: that of a new edition of Shelton's "Don Quixote," which has now become a somewhat scarce book. There are some- and I confess myself to be one- for whom Shelton's racy old version, with all its defects, has a charm that no modern translation, however skilful or correct, could possess. Shelton had the inestimable advantage of belonging to the same generation as Cervantes; "Don Quixote" had to him a vitality that only a contemporary could feel; it cost him no dramatic effort to see things as Cervantes saw them; there is no anachronism in his language; he put the Spanish of Cervantes into the English of Shakespeare. Shakespeare himself most likely knew the book; he may have carried it home with him in his saddle-bags to Stratford on one of his last journeys, and under the mulberry tree at New Place joined hands with a kindred genius in its pages. But it was soon made plain to me that to hope for even a moderate popularity for Shelton was vain. His fine old crusted English would, no doubt, be relished by a minority, but it would be only by a minority. His warmest admirers must admit that he is not a satisfactory representative of Cervantes. His translation of the First Part was very hastily made and was never revised by him. It has all the freshness and vigour, but also a full measure of the faults, of a hasty production. It is often very literal- barbarously literal frequently- but just as often very loose. He had evidently a good colloquial knowledge of Spanish, but apparently not much more. It never seems to occur to him that the same translation of a word will not suit in every case. It is often said that we have no satisfactory translation of "Don Quixote." To those who are familiar with the original, it savours of truism or platitude to say so, for in truth there can be no thoroughly satisfactory translation of "Don Quixote" into English or any other language. It is not that the Spanish idioms are so utterly unmanageable, or that the untranslatable words, numerous enough no doubt, are so superabundant, but rather that the sententious terseness to which the humour of the book owes its flavour is peculiar to Spanish, and can at best be only distantly imitated in any other tongue. The history of our English translations of "Don Quixote" is instructive. Shelton's, the first in any language, was made, apparently, about 1608, but not published till 1612. This of course was only the First Part. It has been asserted that the Second, published in 1620, is not the work of Shelton, but there is nothing to support the assertion save the fact that it has less spirit, less of what we generally understand by "go," about it than the first, which would be only natural if the first were the work of a young man writing currente calamo, and the second that of a middle-aged man writing for a bookseller. On the other hand, it is closer and more literal, the style is the same, the very same translations, or mistranslations, occur in it, and it is extremely unlikely that a new translator would, by suppressing his name, have allowed Shelton to carry off the credit.

Even more popular in their day than Don Quixote, Cervantes's Exemplary Stories (1613) surprise, challenge and delight. Ranging from the picaresque to the satirical, Cervantes's Exemplary Stories defy the conventions of heroic chivalric literature through a combination of comic irony, moral ambiguity, realism, and sheer mirth. With acute narrative skill and deft characterisation, drawing on colloquial language and farce, Cervantes creates a tension between the everyday and the literary, the plausible and the improbable. While encouraging us to reach our own moral conclusions, he also persuades us to accept the coincidental and the incredible: two boys indulge their life of crime at a time of public prayer; a young nobleman undergoes a change of identity at the behest of not a princess but a mere gipsy girl, and, most fantastically, talking dogs philosophize in a ward full of syphilitics. By placing the extraordinary within the contexts of the ordinary, the Exemplary Stories chart new novelistic territory and demonstrate Cervantes at his most imaginative and innovative. This new translation captures the full vigour of Cervantes's wit and makes available two rarely printed tales, `The Illustrious Kitchen Maid' and `The Power of Blood'.

"Diana de Armas Wilson's introductory study captures the true essence of why Cervantes's novel has become a valuable piece of our shared cultural heritage. Humour, satire, and the religious and political conflicts that plagued the era all form part of Cervantes's great vision, and Wilson's study provides thorough analysis of why we still want to read the adventures of his would-be knight errant and his loyal squire over four centuries later." --AARON KAHN, University of Sussex