"The rise of literary fiction in medieval Europe has been a hotly debated topic among scholars for at least two decades, but until now that debate has come with severe limitations, focusing on ‘modern’ French and German romances of the twelfth and thirteenth centuries. Attempting to find common ground among scholars from various disciplines and regions, Medieval Narratives between History and Fiction seeks to clarify the subject by including a wide range of medieval narratives irrespective of their modern label and affiliation to certain disciplines. The chapters collected here broaden the discussion by moving beyond the canonical French and German romances, focusing mainly on texts in Greek, Latin and Old Norse (and also some in Serbian), and by opting for a ‘peripheral’ and a long-term view of the subject. The chapters take us from Graeco-Roman antiquity to medieval France, then to the Scandinavian lands and from there to south-eastern Europe and Byzantium as the link back to the Graeco-Roman world. This disposition also follows a spiral motion in time, leading us from antiquity to late antiquity and from the eleventh to the fifteenth century. By expanding the linguistic as well as the geographical and chronological scope of the debate, the book shows that we should not think of a ‘rise of fiction’ per se; rather, we should see fiction as a potential always imbued in and related to historical narratives – and recognize that non-fictional and non-vernacular writing are important for a modern understanding of medieval fiction."--

The papers gathered in this volume were all given in 1999 - at the International Congress on Medieval Studies in Kalamazoo, at the International Medieval Congress in Leeds and during a day conference held at York. They agree that looking at the wide range of narrative forms available provides new ways of viewing the Middle Ages.

Combining literary theory and historiography, Monika Otter explores the relationship between history and fiction in the Latin literature of twelfth-century England. The beginnings of fiction have commonly been associated with vernacular romance, but Otter demonstrates that writers of Latin historical narratives also employed the self-referential techniques characteristic of fiction. Beginning with inventiones, a genre dealing with the discovery of saints' relics, Otter reveals how exploring the fundamental problems of writing history and the nature of truth itself leads monastic or clerical Latin writers to a budding awareness of fictionality. According to Otter, accounts of conquests, treasure hunts, descents into underground worlds, and efforts (usually unsuccessful) to retrieve subterranean objects serve as self-referential metaphors for the problems of accessing and retrieving the past; they are thus designed to shake the reader's faith in historical representation and highlight the textuality of the historical account. Otter traces this self-conscious use of fictional elements within historical narrative through the works of William of Malmesbury, Geoffrey of Monmouth, Gerald of Wales, Walter Map, and William of Newburgh. Originally published in 1996. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

An investigation into the depiction and reception of the figure of Alexander in the literatures of medieval Europe.

This volume explores concepts of fiction in late antique hagiographical narrative in different cultural and literary traditions. It includes Greek, Latin, Syriac, Armenian, Persian and Arabic material. Whereas scholarship in these texts has traditionally focussed on historical questions, this book approaches imaginative narrative as an inherent element of the genre of hagiography that deserves to be studied in its own right. The chapters explore narrative complexities related to fiction, such as invention, authentication, intertextuality, imagination and fictionality. Together, they represent an innovative exploration of how these concepts relate to hagiographical discourses of truth and the religious notion of belief, while paying due attention to the various factors and contexts that impact readers’ responses.

Excerpt from Medieval Narrative: A Book of Translations This book has grown out of the needs of an undergraduate course in medieval literature. Any such course, even the most elementary, must be comparative in its nature, because of the intricate borrowing and lending of narrative material from one country to another during the Middle Ages. Any student who would work in this field must have no inconsiderable linguistic equipment; but this requirement is, unfortunately, an insuper able barrier in the case of most American undergraduates. One would like to assume, for instance, that all of them can read at least modern French and German by their junior and senior years, but many of them fail to meet even this modest qualifica tion, to say nothing of Old French and Middle High German. This is the more unfortunate smce the subject matter of me dieval narrative - the Nibelung cycle, the Grail stories, the Tris tan legend, and all the lore of Arthurian romances - appeals strongly to undergraduate classes, as anyone who has taught this material knows; perhaps because they come to it with a certain freshness, and find it unhackneyed in comparison with the more familiar classical legends. But enthusiasm is not enough when one is dealing with texts in Old French, Old Icelandic, Middle Dutch, and Medieval Latin; and in the face of the linguistic deficiency of college students a teacher is forced to rely on translations for class use. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

The Hagiographical Experiment: Developing Discourses of Sainthood throws fresh light on narratives about Christian holy men and women from Late Antiquity to Byzantium. Rather than focusing on the relationship between story and reality, it asks what literary choices authors made in depicting their heroes and heroines: how they positioned the narrator, how they responded to existing texts, how they utilised or transcended genre conventions for their own purposes, and how they sought to relate to their audiences. The literary focus of the chapters assembled here showcases the diversity of hagiographical texts written in Greek, Latin, Coptic, and Syriac, as well as pointing out the ongoing conversations that connect them. By asking these questions of this diverse group of texts, it illuminates the literary development of hagiography in the late antique, Byzantine, and medieval periods.