More than one in three Native American or Alaska Native women will be raped at some point in their lives. Most do not seek justice because they known they will be met with inaction or indifference. As one support worker said, "Women don't report because it doesn't make a difference. Why report when you are just going to be revictimized?" Sexual violence against women is not only a criminal or social issue, it is a human rights abuse. This report unravels some of the reasons why Indigenous women in the USA are at such risk of sexual violence and why survivors are so frequently denied justice. Chronic under-resourcing of law enforcement and health services, confusion over jurisdiction, erosion of tribal authority, discrimination in law and practice, and indifference -- all these factors play a part. None of this is inevitable or irreversible. The voices of Indigenous women throughout this report send a message of courage and hope that change can and will happen.

An Egyptian comedy of errors. Partly autobiographical, it is in the form of a diary by a young public prosecutor posted to a village in rural Egypt. Imbued with the ideals of a European education, he encounters a world of poverty and backwardness, red tape and incompetence of state officials.

Self-determination is on the agenda of Indigenous peoples all over the world. This analysis by an Indigenous feminist scholar challenges the United Nations–based human rights agendas and colonial theory that until now have shaped Indigenous models of self-determination. Gender inequality and gender violence, Dian Million argues, are critically important elements in the process of self-determination. Million contends that nation-state relations are influenced by a theory of trauma ascendant with the rise of neoliberalism. Such use of trauma theory regarding human rights corresponds to a therapeutic narrative by Western governments negotiating with Indigenous nations as they seek self-determination. Focusing on Canada and drawing comparisons with the United States and Australia, Million brings a genealogical understanding of trauma against a historical filter. Illustrating how Indigenous people are positioned differently in Canada, Australia, and the United States in their articulation of trauma, the author particularly addresses the violence against women as a language within a greater politic. The book introduces an Indigenous feminist critique of this violence against the medicalized framework of addressing trauma and looks to the larger goals of decolonization. Noting the influence of humanitarian psychiatry, Million goes on to confront the implications of simply dismissing Indigenous healing and storytelling traditions. Therapeutic Nations is the first book to demonstrate affect and trauma’s wide-ranging historical origins in an Indigenous setting, offering insights into community healing programs. The author’s theoretical sophistication and original research make the book relevant across a range of disciplines as it challenges key concepts of American Indian and Indigenous studies.

The Maze Prison shows how an establishment built to hold those involved in terrorism, atrocities, murder and allied crimes became a pawn in the partisan conflict that was Northern Ireland. There followed a breakdown of norms, values and control as the last of these shifted from Governors to Ministers, outside officials and even prisoners. This led to the (often random) killing of prison officers and countless allegations, denials and obfuscations, as Prison Rules came into conflict with claims to be treated as prisoners-of-war or be given Special Category status. A social document par excellence, this stark slant on The Troubles and Peace Process cuts through the propaganda and base politics to reveal the truth about the H-Blocks, hunger-strikes, escapes and power struggles. Based on actual records and personal accounts, it challenges myths and legends to warn how easily a community can descend into what the author calls anomie. An invaluable record of ‘One of the most dangerous prisons in the world’. 'A must read for those interested in the legacy of our troubled past—Tom Murtagh restores the balance, exposes the truth and gives a unique insight into the mind-set of the terrorist godfathers incarcerated in the Maze'-- The Rt Hon Sir Jeffrey Donaldson MP 'This book gives an accurate account of events as I recall them'-- John Semple, Former Deputy Director of Operations, Northern Ireland Prison Service 'This is an important book'-- Phillip Wheatley, former Director, National Offender Management Service

Journalist and Jezebel staff writer Kylie Cheung exposes the insidious--and often unseen--connections among domestic abuse, state-based violence, political disenfranchisement, and the carceral state. "An astonishingly original, powerfully honest vision for true survivor justice." —Kirkus, starred review For readers of The Revolution Starts at Home, Feminism for the 99%, and Good and Mad. Incisive, urgent, and written exactly for our post-Roe times, Survivor Injustice is the feminist frame-changing read we need now--for each of us, and for all that’s at stake. With an abolitionist lens, journalist and Jezebel staff writer Kylie Cheung shows how domestic abuse and state violence are systemic and interconnected. She shatters the harmful and convenient narrative that abuse is a “private matter” perpetrated by individual bad actors--and situates popular understandings of domestic abuse in an indictment of the racism, misogyny, and carcerality baked into U.S. culture and politics. Cheung explores: The links between capitalism and domestic abuse: how late-stage capitalism colludes with the state to incentivize forced birth and reproductive coercion Intimate partner violence as a tool of political silence and social control America’s tacit acceptance of sexual assault, from the home to the White House The interplay of race, power, gender, and sexuality in state-based violence How the United States runs on carcerality, and what that means for victims The way we view survival crimes, and our complicity in defining which acts are “violent” and whose actions are “criminal” How white feminism and carceral feminism fail us all Cheung plainly names all that goes unsaid when we, as a culture, talk about abuse: How state and society criminalize women, girls, and gender-oppressed people of color. That what happens behind closed doors affects whose voices we hear at the ballot box. What it means when we put predators--from every party--up for vote. That sex workers are more likely to be victimized by law enforcement than “saved” by them. That this is all by design. And that ultimately--with organizing, abolition, and beyond-the-ballot action--we can change it all for good.

Develops a new account of historical injustice and redress, demonstrating why a consideration of history is crucial for gender equality.

This powerful two-volume set provides an insider's perspective on American Indian experiences through engaging narrative entries about key historical events written by leading scholars in American Indian history as well as inspiring first-person accounts from American Indian peoples. This comprehensive, two-volume resource on American Indian history covers events from the time of ancient Indian civilizations in North America to recent happenings in American Indian life in the 21st century, providing readers with an understanding of not only what happened to shape the American Indian experience but also how these events—some of which occurred long ago—continue to affect people's lives today. The first section of the book focuses on history in the pre-European contact period, documenting the tens of thousands of years that American Indians have resided on the continent in ancient civilizations, in contrast with the very short history of a few hundred years following contact with Europeans—during which time tremendous changes to American Indian culture occurred. The event coverage continues chronologically, addressing the early Colonial period and beginning of trade with Europeans and the consequential destruction of native economies, to the period of Western expansion and Indian removal in the 1800s, to events of forced assimilation and later self-determination in the 20th century and beyond. Readers will appreciate how American Indians continue to live rich cultural, social, and religious lives thanks to the activism of communities, organizations, and individuals, and perceive how their inspiring collective story of self-determination and sovereignty is far from over.