Max Weber and The Protestant Ethic Twin Histories presents an entirely new portrait of Max Weber, one of the most prestigious social theorists in recent history, using his most famous work, The Protestant Ethic and the "Spirit" of Capitalism, as its central point of reference. It offers an intellectual biography of Weber framed along historical lines - something which has never been done before. It re-evaluates The Protestant Ethic--a text surprisingly neglected by scholars - supplying a missing intellectual and chronological centre to Weber's life and work. Peter Ghosh suggests that The Protestant Ethic is the link which unites the earlier (pre-1900) and later (post-1910) phases of his career. He offers a series of fresh perspectives on Weber's thought in various areas - charisma, capitalism, law, politics, rationality, bourgeois life, and (not least) Weber's unusual religious thinking, which was 'remote from god' yet based on close dialogue with Christian theology. This approach produces a convincing view of Max Weber as a whole; while previously the sheer breadth of his intellectual interests has caused him to be read in a fragmentary way according to a series of specialized viewpoints, this volume seeks to put him back together again as a real individual.

Author's best-known and most controversial study relates the rise of a capitalist economy to the Puritan belief that hard work and good deeds were outward signs of faith and salvation.

Elizabeth A. Kaye specializes in communications as part of her coaching and consulting practice. She has edited Requirements for Certification since the 2000-01 edition.

A reassessment of the debate surrounding Weber's classic work Protestant Ethic and the Spirit of Capitalism.

Max Weber's celebrated thesis, which explores the relationship between Protestant work ethic and the emergence of capitalist enterprise, is presented here inclusive of his lengthy notes. In coining the phrase 'Protestant work ethic', Weber demonstrates a series of parallels between certain Protestant denominations and the modern business. The veneration of hard work, discipline, and carefulness with money birthed a culture that led over generations to the establishment of capitalism; with enough workers sharing in these beliefs, entrepreneurs were able to create large businesses that could consistently deliver a profit. Using examples such as Martin Luther and Calvinist doctrines, Weber demonstrates how ideas of the virtues of diligence were placed parallel with God and morality. By working hard, every man was contributing to a better world and society, in the name of the Lord. However, Weber asserts that over time the religious connotations behind capitalist enterprise largely disappeared; the famous writings of Benjamin Franklin are cited as example, whereby notions of diligence were expressed eloquently but no longer cited God and holy virtue. Though controversial, Weber's work remains much-consulted by sociologists. The notion that Protestantism contributed to or accelerated the development of capitalism is popular in the modern day.

In The Protestant Ethic, Max Weber opposes the Marxist concept of dialectical materialism and relates the rise of the capitalist economy to the Calvinist belief in the moral value of hard work and the fulfillment of one's worldly duties. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

The German sociologist Max Weber is considered to be one of the founding fathers of sociology, and ranks among the most influential writers of the 20th-century. His most famous book, The Protestant Ethic and the Spirit of Capitalism, is a masterpiece of sociological analysis whose power is based on the construction of a rigorous, and intricately interlinked, piece of argumentation. Weber’s object was to examine the relationship between the development of capitalism and the different religious ideologies of Europe. While many other scholars focused on the material and instrumental causes of capitalism’s emergence, Weber sought to demonstrate that different religious beliefs in fact played a significant role. In order to do this, he employed his analytical skills to understand the relationship between capitalism and religious ideology, carefully considering how far Protestant and secular capitalist ethics overlapped, and to what extent they mirrored each other. One crucial element of Weber’s work was his consideration the degree to which cultural values acted as implicit or hidden reasons reinforcing capitalist ethics and behavior – an investigation that he based on teasing out the ‘arguments’ that underpin capitalism. Incisive and insightful, Weber’s analysis continues to resonate with scholars today.