Mary McLeod Bethune was a significant figure in American political history. She devoted her life to advancing equal social, economic, and political rights for blacks. She distinguished herself by creating lasting institutions that trained black women for visible and expanding public leadership roles. Few have been as effective in the development of women’s leadership for group advancement. Despite her accomplishments, the means, techniques, and actions Bethune employed in fighting for equality have been widely misinterpreted. Mary McLeod Bethune and Black Women’s Political Activism seeks to remedy the misconceptions surrounding this important political figure. Joyce A. Hanson shows that the choices Bethune made often appear contradictory, unless one understands that she was a transitional figure with one foot in the nineteenth century and the other in the twentieth. Bethune, who lived from 1875 to 1955, struggled to reconcile her nineteenth-century notions of women’s moral superiority with the changing political realities of the twentieth century. She used two conceptually distinct levels of activism—one nonconfrontational and designed to slowly undermine systemic racism, the other openly confrontational and designed to challenge the most overt discrimination—in her efforts to achieve equality. Hanson uses a wide range of never- or little-used primary sources and adds a significant dimension to the historical discussion of black women’s organizations by such scholars as Elsa Barkley Brown, Sharon Harley, and Rosalyn Terborg-Penn. The book extends the current debate about black women’s political activism in recent work by Stephanie Shaw, Evelyn Brooks-Higginbotham, and Glenda Elizabeth Gilmore. Examining the historical evolution of African American women’s activism in the critical period between 1920 and 1950, a time previously characterized as “doldrums” for both feminist and civil rights activity, Mary McLeod Bethune and Black Women’s Political Activism is important for understanding the centrality of black women to the political fight for social, economic, and racial justice.

The epic history of African American women's pursuit of political power -- and how it transformed America. In the standard story, the suffrage crusade began in Seneca Falls in 1848 and ended with the ratification of the Nineteenth Amendment in 1920. But this overwhelmingly white women's movement did not win the vote for most black women. Securing their rights required a movement of their own. In Vanguard, acclaimed historian Martha S. Jones offers a new history of African American women's political lives in America. She recounts how they defied both racism and sexism to fight for the ballot, and how they wielded political power to secure the equality and dignity of all persons. From the earliest days of the republic to the passage of the 1965 Voting Rights Act and beyond, Jones excavates the lives and work of black women -- Maria Stewart, Frances Ellen Watkins Harper, Fannie Lou Hamer, and more -- who were the vanguard of women's rights, calling on America to realize its best ideals.

Black women undertook an energetic and unprecedented engagement with internationalism from the late nineteenth century to the 1970s. In many cases, their work reflected a complex effort to merge internationalism with issues of women's rights and with feminist concerns. To Turn the Whole World Over examines these and other issues with a collection of cutting-edge essays on black women's internationalism in this pivotal era and beyond. Analyzing the contours of gender within black internationalism, scholars examine the range and complexity of black women's global engagements. At the same time, they focus on these women's remarkable experiences in shaping internationalist movements and dialogues. The essays explore the travels and migrations of black women; the internationalist writings of women from Paris to Chicago to Spain; black women advocating for internationalism through art and performance; and the involvement of black women in politics, activism, and global freedom struggles. Contributors: Nicole Anae, Keisha N. Blain, Brandon R. Byrd, Stephanie Beck Cohen, Anne Donlon, Tiffany N. Florvil, Kim Gallon, Dayo F. Gore, Annette K. Joseph-Gabriel, Grace V. Leslie, Michael O. West, and Julia Erin Wood

"Unless the people have vision, they perish," speaking to an interracial audience in 1935, Mary McLeod Bethune challenged them to "make way for social and political justice." This political biography examines Bethune's activist leadership from the early 1900s to the New Deal era. An African-American educator born in the South in 1875, Bethune's educational and social activism was unique. As founding president of Bethune-Cookman College, she also served as president of the National Association of Colored Women (NACW).Appointed in 1936 as national director of the "Division of Negro Affairs," Bethune became an influential insider on the New Deal's response to Black youth and a political force on Capitol Hill. She pushed for affirmative action policy, for funding Black college students, and for Black representation in state and federal positions. Because of her Progressive era experience as president of the NACW, she came to Capitol Hill with organizational leadership experience. Believing that "equality of opportunity" and political coalitions were key to Black empowerment, Bethune mobilized Black women in 1935 to form the National Council of Negro Women. Their goals included monitoring and protesting against discriminatory practices in New Deal and government programs. Her political friendship with Eleanor Roosevelt developed during this period and lasted until her demise in 1955. Characterized in her lifetime as "First Lady of the Struggle" and after her death as the "prototype of the rising social consciousness" of Black people, Bethune left a significant legacy of leadership to Black America. A charismatically focused leader and a passionate public lecturer, she portrayed a self-determinist ideology to Black youth, women, and men; and she was committed to advancing the social and political integration of the race. This historical inquiry into Bethune's public career illustrates that her activism reflected and transformed the protracted and ongoing African-American struggle for equality and justice.

This political history of middle-class African American women during World War I focuses on their patriotic activity and social work. Nearly 200,000 African American men joined the Allied forces in France. At home, black clubwomen raised more than $125 million in wartime donations and assembled "comfort kits" for black soldiers, with chocolate, cigarettes, socks, a bible, and writing materials. Given the hostile racial climate of the day, why did black women make considerable financial contributions to the American and Allied war effort? Brown argues that black women approached the war from the nexus of the private sphere of home and family and the public sphere of community and labor activism. Their activism supported their communities and was fueled by a personal attachment to black soldiers and black families. Private Politics and Public Voices follows their lives after the war, when they carried their debates about race relations into public political activism.

The civil rights leader’s life and work in the nation’s capital, and her influence around the world, are celebrated in this biography. Best known as an educator and early civil rights activist, Mary McLeod Bethune was the daughter of formerly enslaved people. After moving to Washington, D.C., in 1936, she founded the National Council of Negro Women, an organization that supported Black women through numerous educational and community-based programs. Bethune also led the charge to change the segregationist policies of local hospitals and concert halls, and she acted as a mentor to countless African American women in the District. In this loving biography, historian Ida E. Jones explores the monumental life of Mary McLeod Bethune as a leader, a crusader, and a Washingtonian.

Highlighting Bethune’s global activism and her connections throughout the African diaspora This book examines the Pan-Africanism of Mary McLeod Bethune through her work, which internationalized the scope of Black women’s organizations to create solidarity among Africans throughout the diaspora. Broadening the familiar view of Bethune as an advocate for racial and gender equality within the United States, Ashley Preston argues that Bethune consistently sought to unify African descendants around the world with her writings, through travel, and as an advisor. Preston shows how Bethune’s early involvement with Black women’s organizations created personal connections across Cuba, Haiti, India, and Africa and shaped her global vision. Bethune founded and led the National Council of Negro Women, which strengthened coalitions with women across the diaspora to address issues in their local communities. Bethune served as director of the Division of Negro Affairs for the Franklin D. Roosevelt administration and later as associate consultant for the United Nations alongside W.E.B. DuBois and Walter White, using her influence to address diversity in the military, decolonization, suffrage, and imperialism. Mary McLeod Bethune the Pan-Africanist provides a fuller, more accurate understanding of Bethune’s work, illustrating the perspective and activism behind Bethune’s much-quoted words: “For I am my mother’s daughter, and the drums of Africa still beat in my heart.” Publication of this work made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.