Marx’s Grundrisse is acknowledged as the vital link between Marx’s early and late work. It is also a crucial text in elucidating Marx’s debt to the idealist philosopher G.W.F. Hegel. This book, first published in 1988, is the first full-length study of that relationship, in a thorough textual analysis which makes the connections explicit and also the Grundrisse’s relations to the works of Adam Smith and Aristotle. This book argues that Marx’s critique of political economy, and his critique of Hegel, are double interrelated. Not only did Marx adapt Hegelian logic in order to analyse the economic categories crucial to modern society but it is argued that those logical categories were themselves seen as reflections of the productive processes of contemporary commercial society. Uchida reveals a conceptual structure common to the apparently rarefied world of Hegelian conceptual logic and to the supposedly common-sensical world of economic science. Demonstrating this is a considerable achievement, and it allows us to consider precisely what is valuable today in Marx’s critical commentary on this conceptual structure and on the type of society in which it is manifested. Uchida’s subject, like Marx’s, is ‘the force of capital on modern life’.

Marx's Grundrisse is acknowledged as the vital link between Marx's early and late work. It is also a crucial text in elucidating Marx's debt to the idealist philosopher G.W.F. Hegel. This book, first published in 1988, is the first full-length study of that relationship, in a thorough textual analysis which makes the connections explicit and also the Grundrisse's relations to the works of Adam Smith and Aristotle. This book argues that Marx's critique of political economy, and his critique of Hegel, are double interrelated. Not only did Marx adapt Hegelian logic in order to analyse the economi.

This book provides a wide-ranging and in-depth reappraisal of the relation between Marx’s economic theory in Capital and Hegel’s Logic by leading Marxian economists and philosophers from around the world. The subjects dealt with include: systematic dialectics, the New Dialectics, materialism vs. idealism, Marx’s ‘inversion’ of Hegel, Hegel’s Concept logic (universality-particularity-singularity), Hegel’s Essence logic (essence-appearance), Marx’s levels of abstraction of capital in general and competition, and capital as Hegelian Subject. The papers in this volume were originally presented at the 22nd annual meeting of the International Symposium on Marxian Theory at Mount Holyoke College in August 2011. The twelve authors are divided between seven economists and five philosophers, as is fitting for the interdisciplinary subject of the relation between Marx’s economic theory and Hegel’s logic. Contributors are: Chris Arthur, Riccardo Bellofiore, Roberto Fineschi, Gastón Caligaris, Igor Hanzel, Juan Iñigo Carrera, Mark Meaney, Fred Moseley, Patrick Murray, Geert Reuten, Mario Robles, Tony Smith, and Guido Starosta.

This is a work of historical critical exegesis. It aims to establish the influence of the Science of Logic (SL) of G.W.F. Hegel on the Grundrisse of Karl Marx. It is the first work in the history of Marx Studies to demonstrate that the Hegelian logic guided Marx's doctrinal development, and that the ordering of the logical categories in the SL is reflected in the ordering of economic categories in the Grundrisse.

Marx’s Grundrisse is acknowledged as the vital link between Marx’s early and late work. It is also a crucial text in elucidating Marx’s debt to the idealist philosopher G.W.F. Hegel. This book, first published in 1988, is the first full-length study of that relationship, in a thorough textual analysis which makes the connections explicit and also the Grundrisse’s relations to the works of Adam Smith and Aristotle. This book argues that Marx’s critique of political economy, and his critique of Hegel, are double interrelated. Not only did Marx adapt Hegelian logic in order to analyse the economic categories crucial to modern society but it is argued that those logical categories were themselves seen as reflections of the productive processes of contemporary commercial society. Uchida reveals a conceptual structure common to the apparently rarefied world of Hegelian conceptual logic and to the supposedly common-sensical world of economic science. Demonstrating this is a considerable achievement, and it allows us to consider precisely what is valuable today in Marx’s critical commentary on this conceptual structure and on the type of society in which it is manifested. Uchida’s subject, like Marx’s, is ‘the force of capital on modern life’.

A major and timely re-examination of key areas in the social and political thought of Hegel and Marx. The editors' extensive introduction surveys the development of the connection from the Young Hegelians through the main Marxist thinkers to contemporary debates. Leading scholars including Terrell Carver, Chris Arthur and Gary Browning debate themes such as: the nature of the connection itself; scientific method; political economy; the Hegelian basis to Marx's 'Doctoral Dissertation'; human needs; history and international relations.

One reader has called this study, first published in 1984, ‘easily the best book on the relation of Hegel to Marx’. With spirited argument, MacGregor demonstrates that Hegelian logic suited Marx’s purpose so well because it already contained the unique elements that later appeared in Marx’s social theory, including the notions of surplus value and the transition to communism. The most exciting thing about the book is the clear demonstration that the mature Marx gets ever closer to Hegel, and is increasingly indebted to him. In short, the author gives us a new Hegel and a new Marx. In a manner both original and penetrating, MacGregor shows that dialectical logic is pre-eminently social logic, a reconstruction in thought of social relationships and social structure. Central to the work is the examination of the Philosophy of Right, in which Hegel delineated a theory of modern capitalist society. MacGregor provides a compelling analysis of Hegel’s importance for Lenin and a strong caveat that contemporary Marxism ignores Hegel to its own peril. MacGregor establishes that Hegel’s absolute idealism is founded on a theory of the dialectics of labour similar to Marx’s historical materialism. Another significant discovery elucidates Hegel’s concept of poverty as the missing link which joins Marx’s formulation to classical liberal theory.