This book, first published in 1991, demonstrates that Marx is the legitimate founder of what was to become the critical theory of society. It argues that in order to justify a new conception of humans as collective, cultural and historical beings, Marx undertook a radical critique of the theoretical/analytical method of his predecessors and his contemporaries in political economy, philosophy and the natural sciences. While elements of the methods of some of these thinkers – most conspicuously from the work of Aristotle, Kant and Hegel – were present in Marx’s thought, he achieved a new synthesis of procedural, epistemological and ontological methods.

This book, first published in 1991, demonstrates that Marx is the legitimate founder of what was to become the critical theory of society. It argues that in order to justify a new conception of humans as collective, cultural and historical beings, Marx undertook a radical critique of the theoretical/analytical method of his predecessors and his contemporaries in political economy, philosophy and the natural sciences. While elements of the methods of some of these thinkers - most conspicuously from the work of Aristotle, Kant and Hegel - were present in Marx's thought, he achieved a new synthes.

Marx and Whitehead boldly asks us to reconsider capitalism, not merely as an "economic system" but as a fundamentally self-destructive mode that, by its very nature and operation, undermines the cohesive fabric of human existence. Author Anne Fairchild Pomeroy asserts that it is impossible to appreciate fully the impact of Marx's critique of capitalism without understanding the philosophical system that underlies it. Alfred North Whitehead's work is used to forge a systematic link between process philosophy and dialectical materialism via the category of production. Whitehead's process thought brings Marx's philosophical vision into sharper focus. This union provides the grounds for Pomeroy's claim that the heart of Marx's critique of capitalism is fundamentally ontological, and that therefore the necessary condition for genuine human flourishing lies in overcoming the capitalist form of social relations.

In How Language Informs Mathematics Dirk Damsma shows how Hegel’s and Marx’s dialectics allow us to understand the structure and nature of mathematical and capitalist systems. Knowledge of such systems allows for an innovative approach to economic modelling.

While Karl Marx's ideas remain influential in the social sciences, there is considerable disagreement and debate on the methodological principles that inform his work. Marx often aligned himself with both "scientific" and "dialectical" principles, at least once referring to his method as a "scientific dialectic," suggesting he believed dialectical reason could be incorporated into scientific method. By debunking several misconceptions about Marx’s work and examining how he brought scientific methods to bear on his general sociological thinking, his materialist historical perspective, and within his political economy, this book brings new insight to the methodological principles that animate Marx’s writings. What emerges from such a perspective is an approach to sociological inquiry that remains vital and useful for contemporary research on capitalist society and its possible futures.

In Marx ́s Capital, Method and Revolutionary Subjectivity, Guido Starosta develops a methodologically-minded critical reconstruction of the Marxian critique of political economy, which is shown to be a materialist inquiry into the social and historical determinations of revolutionary subjectivity.

A scholarly exploration of Marx's thought without any favorable or critical ideological agendas, this book opposes the compartmentalization of Marx's thought into various competing doctrines, such as historical materialism, dialectical materialism, and different forms of economic determinism.