"By reconstructing the religious crusade to achieve prohibition in Texas, Making the Bible Belt reveals how southern religious leaders overcame longstanding anticlerical traditions, built a formidable social movement, and, in the course of outlawing liquor, injected religion irreversibly into public life." -- Provided by the publisher.

Krista Doyle grew up in a small town in Louisiana where everyone was a gossip and a devout church goer. She attended church every Sunday where she listened to her grandfather preach from the stage, where she sang hymns from the audience as her mother led the choir, and where she was strictly taught that everything was black and white, right and wrong. So-how was Krista to cope with being a lesbian? "Does this Bible Belt Make Me Look Gay?" is Krista's retelling of her journey from her straight-and-narrow childhood in small-town Louisiana to her rough-and-tumble adulthood, spent mostly in the glittery land of Los Angeles where she found God at the Cheesecake Factory and shed countless tears at lesbian bars because a stranger attacked her with an unwanted kiss (it was only her second time kissing a woman!). It's a brief, honest, and clever memoir penned in the hopes that the author's story might provide comfort and insight to those suffering through similar situations-to those wondering if God had just made them "incorrectly," as Krista once questioned herself.

In an astonishing history, a work of strikingly original research and interpretation, Heyrman shows how the evangelical Protestants of the late-18th century affronted the Southern Baptist majority of the day, not only by their opposition to slaveholding, war, and class privilege, but also by their espousal of the rights of the poor and their encouragement of women's public involvement in the church.

2013 Finalist for the Lambda Literary Awards, LGBT Studies category Barton argues that conventional Southern manners and religious institutions provide a foundation for homophobia in the Bible Belt In the Bible Belt, it’s common to see bumper stickers that claim One Man + One Woman = Marriage, church billboards that command one to “Get right with Jesus,” letters to the editor comparing gay marriage to marrying one’s dog, and nightly news about homophobic attacks from the Family Foundation. While some areas of the Unites States have made tremendous progress in securing rights for gay people, Bible Belt states lag behind. Not only do most Bible Belt gays lack domestic partner benefits, lesbians and gay men can still be fired from some places of employment in many regions of the Bible Belt for being a homosexual. In Pray the Gay Away, Bernadette Barton argues that conventions of small town life, rules which govern Southern manners, and the power wielded by Christian institutions serve as a foundation for both passive and active homophobia in the Bible Belt. She explores how conservative Christian ideology reproduces homophobic attitudes and shares how Bible Belt gays negotiate these attitudes in their daily lives. Drawing on the remarkable stories of Bible Belt gays, Barton brings to the fore their thoughts, experiences and hard-won insights to explore the front lines of our national culture war over marriage, family, hate crimes, and equal rights. Pray the Gay Away illuminates their lives as both foot soldiers and casualties in the battle for gay rights.

A sweeping, five-decade history of the evangelical movement in southern California that explains an epochal realignment of American politics. From Bible Belt to Sun Belt tells the dramatic and largely unknown story of “plain-folk” religious migrants: hardworking men and women from Oklahoma, Texas, and Arkansas who fled the Depression and came to California for military jobs during World War II. Investigating this fiercely pious community at a grassroots level, Darren Dochuk uses the stories of religious leaders, including Billy Graham, as well as many colorful, lesser-known figures to explain how evangelicals organized a powerful political machine. This machine made its mark with Barry Goldwater, inspired Richard Nixon’s “Southern Solution,” and achieved its greatest triumph with the victories of Ronald Reagan. Based on entirely new research, the manuscript has already won the prestigious Allan Nevins Prize from the Society of American Historians. The judges wrote, “Dochuk offers a rich and multidimensional perspective on the origins of one of the most far-ranging developments of the second half of the twentieth century: the rise of the New Right and modern conservatism.”

Bible Belt Queers was created to empower LGBTQIA folx from the South to share their experiences surrounding growing up queer in the Bible Belt. It's 230 pages long, full color, and contains poetry, essays, and various types of visual art from over 70 LGBTQIA artists and activists.

Biblicism, an approach to the Bible common among some American evangelicals, emphasizes together the Bible's exclusive authority, infallibility, clarity, self-sufficiency, internal consistency, self-evident meaning, and universal applicability. Acclaimed sociologist Christian Smith argues that this approach is misguided and unable to live up to its own claims. If evangelical biblicism worked as its proponents say it should, there would not be the vast variety of interpretive differences that biblicists themselves reach when they actually read and interpret the Bible. Far from challenging the inspiration and authority of Scripture, Smith critiques a particular rendering of it, encouraging evangelicals to seek a more responsible, coherent, and defensible approach to biblical authority. This important book has generated lively discussion and debate. The paperback edition adds a new chapter responding to the conversation that the cloth edition has sparked.