Sam Turner's important new interpretation of early medieval patterns of landscape development traces landscape change in the South West from the introduction of Christianity to the Norman Conquest (AD c. 450-1070). It stresses the significance of political and religious ideology in both the 'Celtic' west (especially Cornwall) and the 'Anglo-Saxon' east (especially the Wessex counties of Devon, Somerset, Wiltshire and Dorset). Using innovative new research methods, and making use of archaeology, place-name evidence, historical sources and land-use patterns, it challenges previous work on the subject by suggesting that the two regions have much in common. Using modern mapping techniques to explore land-use trends, Turner advances a new model for the evolution of ecclesiastical institutions in south-west England. He shows that the early development of Christianity had an impact on the countryside that remains visible in the landscape we see today. Accessibly written with a glossary of terms and a comprehensive bibliography, the book will appeal to both veterans and newcomers to landscape archaeology.

Landscapes across Europe were transformed, both physically and conceptually, during the early medieval period (c AD 400-1200), and these changes were bound up with the conversion to Christianity and the development of ecclesiastical power structures. While Christianity represented a more or less common set of beliefs and ideas, early medieval societies were characterized by vibrant diversity: much can potentially be learned about these societies by comparing and contrasting how they adapted Christianity to suit local circumstances. This is the first book to adopt a comparative landscape approach to this crucial subject.

Landscapes across Europe were transformed, both physically and conceptually, during the early medieval period (c AD 400-1200), and these changes were bound up with the conversion to Christianity and the development of ecclesiastical power structures. While Christianity represented a more or less common set of beliefs and ideas, early medieval societies were characterized by vibrant diversity: much can potentially be learned about these societies by comparing and contrasting how they adapted Christianity to suit local circumstances. This is the first book to adopt a comparative landscape approach to this crucial subject. It considers the imprint of early medieval Christianity on landscapes along the continent's western shore from Galicia to Norway, and across the northern islands from Britain and Ireland to Iceland. The construction of new monuments clearly led to some major physical changes, but landscapes are not just affected by tangible, material alterations: they are also shaped by new types of knowledge and changing perceptions. Christianity was associated with many such changes including new ways of seeing the land that directly affected how landscapes were inhabited and managed. By examining how people chose to shape their landscapes, this book provides fresh perspectives on the Christianization of Atlantic Europe.

At Oxford University in the 1970s, Alister McGrath faced a crisis when he realized that his scientific atheism made less sense of reality than the ‘big picture’ offered by Christianity. A reluctant convert, he was astonished by the delight he found in exploring a previously unknown world of ideas. Crucial to his understanding have been the Christian Creeds, which he regards as maps to the landscape of faith. His hope in this volume is that we too may grasp comprehensively the treasure to which they point: the living God, who is the ground of our existence; Jesus Christ who journeys with us; the Holy Spirit who offers us reassurance and affirmation on the way. Drawing on the theology of popular writers like C. S. Lewis, G. K. Chesterton and Dorothy L. Sayers, and full of stories and illustrations, this vivid portrayal of the imaginative power and vision of Christianity will prove invaluable to clergy, church leaders, theological students – and all who long to expand their understanding and love of God.

Landscape Liturgies offers outdoor worship material drawn from 2,000 years of outdoor Christian practice. It contains prayers, rituals, blessings and liturgies compiled from Anglican, Roman Catholic, Methodist and Orthodox sources, as well as early church material, the desert tradition and monastic spirituality. It includes resources for the blessing of water courses, tree planting, garden blessings, a wide range of churchyard ceremonies, Rogation and other processionary ideas, field and animal blessings, pilgrim and walking prayers, ceremonies at holy wells and sacred grottoes, at hilltops and landmark monuments, and for the ringing of bells which traditionally demarcated sacred space in the landscape. This fascinating and versatile resource will enable urban and rural churches and church schools, retreat houses and pilgrimage centres to conduct a wide variety of services and meditations in the landscape around them.

This volume provides a theoretically and empirically-grounded study of the significance of landscape in the experience of Christian pilgrimage across different denominations and its intersection with cultural heritage and tourism. The book focuses on pilgrimages to Meteora (Greece), Subiaco (Italy) and the Isle of Man. These are each sites of scenic beauty that boast a rich heritage associated respectively to Greek Orthodox, Roman Catholic and Ecumenical/ Protestant denominations. The study discusses different Christian theologies, practices and perspectives on the nature and the purpose of pilgrimage in these traditions. It draws on participant experiential accounts, archival research, and interviews with clergy, laity and local stakeholders. Special attention is paid to the themes of sacred space and practice, aesthetics, mobilities, embodiment and performance, emotional geographies, theology, cultural heritage, consumption and commodification, and the pilgrim-tourist continuum.

By presenting case studies from across Eastern and Western Medieval Europe, this volume aims to open up a Europe-wide debate on the variety of relations and contexts between ecclesiastical buildings and their surrounding landscapes between the 5th and 15th centuries AD.