Moses Maimonides, medieval Judaism's leading legist and philosopher, and a figure of central importance for contemporary Jewish self-understanding, held a view of Judaism which maintained the authority of the Talmudic rabbis in matters of Jewish law while allowing for free and open inquiry in matters of science and philosophy. Maimonides affirmed, not the superiority of the "moderns" (the scholars of his and subsequent generations) over the "ancients" (the Tannaim and Amoraim, the Rabbis of the Mishnah and Talmud) but the inherent equality of the two. The equality presented here is not equality of halakhic authority, but equality of ability, of essential human characteristics. In order to substantiate these claims, Kellner explores the related idea that Maimonides does not adopt the notion of "the decline of the generations," according to which each succeeding generation, or each succeeding epoch, is in some significant and religiously relevant sense inferior to preceding generations or epochs.

A complete English translation of the classic work of 1504 by the renowned statesman and philosopher, Isaac Abravanel (1437-1508), concerning the philosophical ideas of Maimonides. A comprehensive introduction and notes are also provided.

Maimonides’ vision of Judaism was deeply elitist, but at the same time profoundly universalistic. He was highly critical of the regnant Jewish culture of his day, which he perceived as so heavily influenced by ancient Jewish mysticism as to be debased. While focusing on that critique, Menachem Kellner skilfully and accessibly demonstrates how Maimonides used philosophy to purify a corrupted and paganized religion, and to present distinctions fundamental to Judaism as institutional, sociological, and historical, rather than ontological. In Maimonides’ hands, metaphysical distinctions are translated into moral challenges.

‘An important contribution to the history of dogma in Judaism and to the history of fifteenth-century Jewish thought in particular.’ Chava Tirosh-Rothschild, Critical Review ‘A work of serious scholarship. It will no doubt become the standard work on the subject for many years to come.’ Jewish Book News & Reviews ‘A detailed analysis of Maimonides’s position and its aftermath ... a scholarly analysis ... Kellner steers us deftly through the complex argument. His is the most thorough treatment so far of this still relevant chapter in the history of Jewish thought.’ Jonathan Sacks, L’Eylah

An examination of the remarkable penetrating mind of Moses Maimonides and to his rational eye-opening thoughts on many subjects. It includes ideas that are not incorporated in the usual books about this great philosopher because they are so different than the traditional thinking of the vast majority of people. It contrasts the notions of other Jewish thinkers, somewhat rational and others not rational at all. The reader will be surprised, if not shocked, to learn that a host of beliefs that are prevalent among the Jewish masses have no rational basis. This does not suggest that Judaism itself is irrational and absurd. Just the opposite. But many Jews have opted to believe the unreasonable and illogical conventional ideas what Maimonides would label non-Jewish sabian notions because they have not been acquainted with Maimonides correct rational alternatives and taken the time to reflect upon it.

Piety and Rebellion examines the span of the Hasidic textual tradition from its earliest phases to the 20th century. The essays collected in this volume focus on the tension between Hasidic fidelity to tradition and its rebellious attempt to push the devotional life beyond the borders of conventional religious practice. Many of the essays exhibit a comparative perspective deployed to better articulate the innovative spirit, and traditional challenges, Hasidism presents to the traditional Jewish world. Piety and Rebellion is an attempt to present Hasidism as one case whereby maximalist religion can yield a rebellious challenge to conventional conceptions of religious thought and practice.