When African slaves were brought to the American South to work the plantations, they brought with them their culture, traditions, and religion—including what came to be called voodoo. This unique blend of Christianity, herbalism, and folk magic is still practiced in South Carolina's Lowcountry. Though a beginners guide, Lowcountry Voodoo offers a surprising wealth of information about this fascinating part of Lowcountry life. Learn about: the Gullah and their ways how to bring good luck and avoid bad luck spells and curses and how to avoid them how to cook up traditional good-luck meals for New Years Day a real voodoo village you can visit sweetgrass baskets events and tours to acquaint you with Lowcountry culture. In a selection of Lowcountry tales that feature voodoo, meet: a boo hag bride who sheds her skin at night Dr. Buzzard, the most famous root doctor a giant ghost dog a young man whose love potion worked too well George Powell, who outwitted a haint Crook-Neck Dick, who (mostly) outwitted a hangman Doctor Trott, who captured a mermaid.

New Orleans and Haiti are not the only "ground zeros" of voodoo. Historic Beaufort, S.C. (where the author lives) is home to a rich history of voodoo culture and conjurors. From the ancient knowledge of the Gullah-Geehee on St. Helen's Island to avowed voodoo Sheriff James McTeer, this book shares the serious, silly, spooky, believable, unbelievable, and amazing influences of voodoo on the Lowcountry.

During the day, residents and visitors alike enjoy the quiet beauty of the peaceful coasts and Lowcountry of South Carolina. But in a state where soldiers fell, slaves died without knowing freedom, and the practice of voodoo is still an open secret, the night is bound to be a bit more exciting. Whether you are an amateur ghost-hunter, a South Carolina buff, or just love a good scare, you will enjoy these tales of ghostly encounters and supernatural happenings. From the bustling streets of Charleston and the graceful old plantations, to the foreboding coastal forts and the darkest heart of the swamps, spirits and creatures seem to lurk in every corner.

James Edwin McTeer 1903-1979 Born in Hardeeville, South Carolina, Ed McTeer was appointed sheriff of Beaufort County, South Carolina on February 11, 1926 when his father died, leaving an unexpired term in office. The next year he married Jane Lucille Lupo, a young school teacher from Dillon County, South Carolina. They had five children, Jane, Georgianna, Sally, Ed, Jr., and Thomas. Ed McTeer went on to serve an unprecedented thirty-seven years as "High Sheriff of the Low Country."

During the 1920s and 1930s, anthropologists and folklorists became obsessed with uncovering connections between African Americans and their African roots. At the same time, popular print media and artistic productions tapped the new appeal of black folk life, highlighting African-styled voodoo as an essential element of black folk culture. A number of researchers converged on one site in particular, Sapelo Island, Georgia, to seek support for their theories about "African survivals," bringing with them a curious mix of both influences. The legacy of that body of research is the area's contemporary identification as a Gullah community. This wide-ranging history upends a long tradition of scrutinizing the Low Country blacks of Sapelo Island by refocusing the observational lens on those who studied them. Cooper uses a wide variety of sources to unmask the connections between the rise of the social sciences, the voodoo craze during the interwar years, the black studies movement, and black land loss and land struggles in coastal black communities in the Low Country. What emerges is a fascinating examination of Gullah people's heritage, and how it was reimagined and transformed to serve vastly divergent ends over the decades.