Crescent Hill is one of Louisville's oldest and most well-known neighborhoods. Located four miles east of downtown Louisville, it stretches from Ewing Avenue to the Masonic Home and is bisected by Frankfort Avenue, its principal commercial corridor. Frankfort Avenue parallels the CSX railroad line that was, in the 1850s, the impetus for the development of what became the neighborhood. Originally the site of the state fairgrounds, Crescent Hill was known as Fair Grounds, but the present name first appeared in the 1870s after the fairgrounds were sold. In the late 19th century, Crescent Hill was the site of estates that served as summer homes for many of Louisville's elite. An independent municipality from the 1880s until Louisville annexed it in the early 20th century, the neighborhood was gradually subdivided into smaller lots with pleasant homes, many of which remain today. In addition, Crescent Hill is the home of the Louisville Water Company's filtration plant and reservoir--an iconic presence in the city.

It is a revised, updated, and redesigned edition of an earlier book, Crescent Hill Revisited, which was first published in 1987 and has been out of print for a long time.

With more than 1,800 entries, The Encyclopedia of Louisville is the ultimate reference for Kentucky's largest city. For more than 125 years, the world's attention has turned to Louisville for the annual running of the Kentucky Derby on the first Saturday in May. Louisville Slugger bats still reign supreme in major league baseball. The city was also the birthplace of the famed Hot Brown and Benedictine spread, and the cheeseburger made its debut at Kaelin's Restaurant on Newburg Road in 1934. The "Happy Birthday" had its origins in the Louisville kindergarten class of sisters Mildred Jane Hill and Patty Smith Hill. Named for King Louis XVI of France in appreciation for his assistance during the Revolutionary War, Louisville was founded by George Rogers Clark in 1778. The city has been home to a number of men and women who changed the face of American history. President Zachary Taylor was reared in surrounding Jefferson County, and two U.S. Supreme Court Justices were from the city proper. Second Lt. F. Scott Fitzgerald, stationed at Camp Zachary Taylor during World War I, frequented the bar in the famous Seelbach Hotel, immortalized in The Great Gatsby. Muhammad Ali was born in Louisville and won six Golden Gloves tournaments in Kentucky.

Too often, all oppressed people in America are lumped together under the moniker "people of color," as if each group's experience under the yoke of systemic racism has the same economic and social repercussions. But the American Descendants of Slavery (ADOS) hold a unique claim to economic and reparative justice: for ADOS, after all, is the only group whose ancestors were forcibly brought to America, enslaved, built much of the wealth of the country, yet continue to be specifically excluded from the same social, political, and economic rights of other Americans. To that end, Rev. Dr. Kevin W. Cosby lays out the first theology of the ADOS movement, turning the traditional lens of Black liberation theology from Moses leading escaped Hebrew slaves in Exodus to other biblical leaders like Solomon, Daniel, and Nehemiah. A Jew born in exile, Nehemiah landed a somewhat privileged position in the Persian king's court. After learning about his people’s dire situation in Jerusalem, Nehemiah wept and was moved to lead efforts to rebuild the wall around the city with money (reparations) obtained from the imperial government. In the stories of Nehemiah and other biblical leaders, Cosby finds inspiration on how to rebuild Black America including the necessity of government reparations for ADOS. Cosby calls all Americans to move from a place of relative nonengagement and detachment to a place of active support of ADOS’s efforts for justice and healing.

Have you ever walked past a building or location in your city and thought, “I wonder what that used to be?” Well, if you live in Louisville, you’re about to get some answers to that question in This Used to Be Louisville. From “the old Sears building” that continues to be used as a directional touchpoint to a downtown theater that has been frozen in time, you’ll get a tour of these places paired with stories that will inform and sometimes surprise. In the process, it may just get you wondering about the many people a hundred years ago that traversed those places in a completely different context. Local author Kevin Gibson turned his natural interest in comparing present to past into a book that looks into a wide variety of locales that contribute to the city’s legacy. And when it’s all said and done, you’ll walk away with a better understanding of Louisville’s history and culture, from major historical landmarks to neighborhood businesses to the Louisvillians who made these places important.

""This Is the Word of the Lord" addresses the formation of the biblical canon, the debates as to what materials did and did not make the final cut, and the implications for that process in understanding various theories of biblical authority and inspiration"--

This book identifies a distinctive kind of urban neighborhood that is on the rise throughout the USA, the dense, walkable, mixed-use bourgeois-bohemian suburb or the "boburb." It looks at case studies of areas to live in Louisville, Kentucky. Based on scores of interviews with college graduates, backed by survey data and Census figures, it provides a clear, historical account of how these spaces arose. Chapters depict, analyze, and compare the Highlands neighborhood with other Louisville boburbs, contrasting them with the ephemeral bohemian quarters and the many suburban subdivisions. The Highlands are also compared with five other boburbs around the USA. Attention is given to the influence of transportation systems in shaping residential, community, and commercial spaces. Deeper cultural reasons for choosing the boburbs or the suburbs are also explored, including the political "big sort" between liberal and conservative places, and Bourdieu’s account of how the distinction between economic and cultural capital shapes how people choose to live where they live. This book will appeal to those interested in the evolution and distinctions among urban neighborhoods. It is ideal for academics and students within urban geography, urban gentrification, cities, and population.