Legend has it that he is the King of Lou, the man who kills without batting an eye. According to legend, he was the ruler of the entire Easton Continent. Legend has it that he was once cursed with a bloodthirsty curse by his own hands. Legend has it that he gets sick every full moon night. Legend had it that he needed the blood of a virgin to suppress the curse. After passing through, she was actually trapped in the gloomy and cold underground palace, being crazily bitten by the devilish monster! She screamed out in pain, but the tears on her face did not gain the slightest bit of sympathy from him. She tried to escape several times, but all she got in return was the sound of his curses resounding in her ears, "Lonely pet, you're destined to be a lonely woman in this life. Never think of escaping."

In 1876, in a mountainous region to the west of Lake Victoria, Africa--what is today Ruwenzori Mountains National Park in Uganda--the famed explorer Henry Morton Stanley encountered Africans with what he was convinced were light complexions and European features. Stanley's discovery of this African white tribe haunted him and seemed to substantiate the so-called Hamitic Hypothesis: the theory that the descendants of Ham, the son of Noah, had populated Africa and other remote places, proving that the source and spread of human races around the world could be traced to and explained by a Biblical story. In The Lost White Tribe, Michael Robinson traces the rise and fall of the Hamitic Hypothesis. In addition to recounting Stanley's discovery, Robinson shows how it influenced encounters with the Ainu in Japan; Vilhjalmur Stefansson's tribe of blond Eskimos in the Arctic; and the white Indians of Panama. As Robinson shows, race theory stemming originally from the Bible only not only guided exploration but archeology, including Charles Mauch's discovery of the Grand Zimbabwe site in 1872, and literature, such as H. Rider Haggard's King Solomon's Mines, whose publication launched an entire literary subgenre ded icated to white tribes in remote places. The Hamitic Hypothesis would shape the theories of Carl Jung and guide psychological and anthropological notions of the primitive. The Hypothesis also formed the foundation for the European colonial system, which was premised on assumptions about racial hierarchy, at whose top were the white races, the purest and oldest of them all. It was a small step from the Hypothesis to theories of Aryan superiority, which served as the basis of the race laws in Nazi Germany and had horrific and catastrophic consequences. Though racial thinking changed profoundly after World War Two, a version of Hamitic validation of the whiter tribes laid the groundwork for conflict within Africa itself after decolonization, including the Rwandan genocide. Based on painstaking archival research, The Lost White Tribe is a fascinating, immersive, and wide-ranging work of synthesis, revealing the roots of racial thinking and the legacies that continue to exert their influence to this day.

This last book in the six-volume series from NEXTmanga combines cutting-edge illustration with fast-paced storytelling to deliver biblical truth to an ever-changing, postmodern culture. More than 10 million books in over 40 different languages have been distributed worldwide in the series.

Reprint. Originally published: 2007. Reissued 2009.

Filled with more astonishing facts than most people could ever have imagined, the ENCYCLOPEDIA OF UNUSUAL SEX PRACTICES presents a unique guide to human sexual expression, from the mildly kinky to the truly bizarre. From Acrophilia (being sexually aroused by heights) to Zelophilia (being aroused by jealousy) via such arcane pursuits as furtling, nasophilia and felching, the ENCYCLOPEDIA OF UNUSUAL SEX PRACTICES contains information sometimes repellent, sometimes stimulating - but always absolutely fascinating.

Mercury's Wings: Exploring Modes of Communication in the Ancient World is the first-ever volume of essays devoted to ancient communications. Comparable previous work has been mainly confined to articles on aspects of communication in the Roman empire. This set of 18 essays with an introduction by the co-editors marks a milestone, therefore, that demonstrates the importance and rich further potential of the topic. The authors, who include art historians, Assyriologists, Classicists and Egyptologists, take the broad view of communications as a vehicle not just for the transmission of information, but also for the conduct of religion, commerce, and culture. Encompassed within this scope are varied purposes of communication such as propaganda and celebration, as well as profit and administration. Each essay deals with a communications network, or with a means or type of communication, or with the special features of religious communication or communication in and among large empires. The spatial, temporal, and cultural boundaries of the volume take in the Near East as well as Greece and Rome, and cover a period of some 2,000 years beginning in the second millennium BCE and ending with the spread of Christianity during the last centuries of the Roman Empire in the West. In all, about one quarter of the essays deal with the Near East, one quarter with Greece, one quarter with Greece and Rome together, and one quarter with the Roman empire and its Persian and Indian rivals. Some essays concern topics in cultural history, such as Greek music and Roman art; some concern economic history in both Mesopotamia and Rome; and some concern traditional historical topics such as diplomacy and war in the Mediterranean world. Each essay draws on recent work in the theory of communications.