The sacred hymns of New Mexico compiled by the expert on church literature in a handsome bilingual volume.

Want to know God better? This study of some 250 names and titles of God the Father, Jesus the Son, and the Holy Spirit will help! By veteran Bible reference writer George W. Knight, The Names of God is now available in Spanish, and shows you the meaning behind each name—from Abba, Advocate, and Amen to Wall of Fire, Way, and the Word. Lavishly illustrated in full color, The Names of God is a Bible reference book with a devotional flavor, now presented in a handy, go-anywhere size. ¿Quieres conocer mejor a Dios? ¡Este estudio de unos 250 nombres y títulos de Dios el Padre, Jesús el Hijo y el Espíritu Santo te ayudará! Del veterano autor de referencias, George W. Knight, Los nombres de Dios proporcionan un detalle fascinante sobre veintenas de nombres bíblicos, desde Abba, Abogado y Amén a Muro de fuego, Camino y el Verbo. Lujosamente ilustrado a todo color, Los nombres de Dios es un libro de referencias bíblicas con sabor devocional que ahora se presenta en un tamaño manual para llevarlo a todas partes.

There's treasure buried beneath Texas soil or stowed in caves covered over by stones. It might be the mother lode that's waiting to be uncovered or some Spanish pirate's chest of jewels and doubloons. Nearby a ghostly figure walks the dunes, or is it just an illusion brought on by the approaching dust storm? In this new mass market edition, J. Frank Dobie has collected accounts of some of the best known tales of booty hidden in Texas hill and dale as well as some eerie stories and the origins of Texas flowers, names, and streams. You will learn about "The Enchanted Rock in Llano County," "Lafitte's Treasure Vault," and "The Holy Spring of Father Margil at Nacogdoches." These lively stories reveal the love for adventure, independence, and mystery that has made Texas the state it is. And just as Dobie hoped, with these tales readers from all over can see the "richness of their own traditions." Dobie believed that worthwhile literature about this region had to be derived from an understanding of its life, lore, and history. Legends of Texas indirectly led to the founding of the Texas Folklore Society, the nation's second oldest folklore organization.

"Comforting words from the book When God Doesn't Make Sense." This book is intended to nurture the faith of the wounded and downhearted--encouraging them with the assurance that they are under God's constant care.

Book 2 of the series: SUNNY OF THE OLD SOUTHWESTNewly married Aaron and his Navajo wife, Jóhonaá, leave the comfort of their home at Mission San Vicente in the Sangre de Cristo Mountains to look for her two cousins who have been released from the reservation/concentration camp at Bosque Redondo in 1868. Unfortunately the two orphaned sisters cannot be found and may have been taken by slavers to be sold into prostitution. The search leads east into desolate and rugged West Texas, putting the searchers themselves at risk. Will Sunny (Jóhonaá) save them or share their fate. Will Aaron's and Sunny's life together, blending two American cultures, be a tragically short one.Mature themes / no graphic sexual content

Historians have long believed that the "frontier" shaped Texas plantation society, but in this detailed examination of Texas's most important plantation region, Sean M. Kelley asserts that the dominant influence was not the frontier but the Mexican Republic. The Lower Brazos River Valley -- the only slave society to take root under Mexican sovereignty -- made replication of eastern plantation culture extremely difficult and complicated. By tracing the synthesis of cultures, races, and politics in the region, Kelley reveals a distinct variant of southern slavery -- a borderland plantation society. Kelley opens by examining the four migration streams that defined the antebellum Brazos community: Anglo-Americans and their African American slaves who constituted the first two groups to immigrate; Germans who came after the Mexican government barred immigrants from the U.S. while encouraging those from Europe; and African-born slaves brought in through Cuba who ultimately made up the largest concentration of enslaved Africans in the antebellum South. Within this multicultural milieu, Kelley shows, the disparity between Mexican law and German practices complicated southern familial relationships and master-slave interaction. Though the Mexican policy on slavery was ambiguous, alternating between toleration and condemnation, Brazos slaves perceived the Rio Grande River as the boundary between white supremacy and racial egalitarianism. As a result, thousands fled across the border, further destabilizing the Brazos plantation society. In the1850s, nonslaveholding Germans also contributed to the upheaval by expressing a sense of ethnic solidarity in politics. In an attempt to undermine Anglo efforts to draw a sharp boundary between black and white, some Germans hid runaway slaves. Ultimately, Kelley demonstrates how the Civil War brought these issues to the fore, eroding the very foundations of Brazos plantation society. With Los Brazos de Dios, Kelley offers the first examination of Texas slavery as a borderland institution and reveals the difficulty with which southern plantation society was transplanted in the West.