Lew Ayres (1908-1996) became known to the public when he portrayed the leading character in the epic war film All Quiet on the Western Front. The role made him a household name, introduced him to his closest friends, brought him to the attention of his first two wives, and would overshadow the rest of his career. To be a movie star was his first and only ambition as a child, but once he found success, he was never fully satisfied in his choice of profession. Although lacking a formal education, Ayres spent the rest of his life pursuing dozens of intellectual studies, interests, and hobbies. He even considered ended his acting career after just a few years to pursue a more “respectable and fulfilling” path as a director. Ayres was given not one but two comeback opportunities in his acting career, in 1938 and 1945. He was cast in the film series Dr. Kildare where he showed his abilities in comedy and his unique strength at bringing a level of sincerity to even the most outlandish or idealist character. But he was willing to give up his star status to follow his moral compass, first as a conscientious objector and ultimately as a noncombat medic during World War II. To everyone’s surprise, he was welcomed back to Hollywood with open arms and new opportunities despite his objector status. Biographer Lesley L. Coffin presents the story of a man of quiet dignity, constantly searching for the right way to live his life and torn between the public world of Hollywood and secluded life of spiritual introspection.

A biography of Lew Ayres, an accomplished actor, pacifist, and conscientious objector of World War II.

The first part of Nicaea and its Legacy offers a narrative of the fourth-century trinitarian controversy. It does not assume that the controversy begins with Arius, but with tensions among existing theological strategies. Lewis Ayres argues that, just as we cannot speak of one `Arian' theology, so we cannot speak of one `Nicene' theology either, in 325 or in 381. The second part of the book offers an account of the theological practices and assumptions within whichpro-Nicene theologians assumed their short formulae and creeds were to be understood. Ayres also argues that there is no fundamental division between eastern and western trinitarian theologies at the end of the fourth century. The last section of the book challenges modern post-Hegelian trinitarian theology toengage with Nicaea more deeply.

The fourteen essays in Part I look at the interwar years, which gave rise to an array of pacifist organizations, both religious and humanist, throughout Europe and North America. Twelve essays in Part II deal with the brutal challenge to pacifist ideals posed by the Second World War and include a look at the fate of those courageous Germans who refused to fight for Hitler.

In 1989 alone, for example, there were some forty-five major motion pictures which were sequels or part of a series. The film series phenomenon crosses all genres and has been around since the silent film era. This reference guide, in alphabetical order, lists some 906 English Language motion pictures, from 1899 to 1990, when the book was initially published. A brief plot description is given for each series entry, followed by the individual film titles with corresponding years, directors and performers. Animated pictures, documentaries and concert films are not included but movies released direct to video are.