This is the first complete account of the epic tale of the Icarians and their dream of creating a perfect society without money or property. Robert P. Sutton analyzes the origins of Icarianism in the milieu of French politics in the 1840s, discusses its founder Etienne Cabet, and traces the eventual creation of six communal societies in Illinois, Iowa, and California between 1848 and 1898. Les Icariens is a fascinating amalgam of biography, a history of French Socialism, and the story of one of the longest-lived secular communal experiments in America.

This important study begins with America's first secular utopia at New Harmony in 1824 and traces successive utopian experiments in the United States through the following centuries. For the first time, readers will come to realize that American communalism is not a disjointed, erratic, almost ephemeral part of our past, but has been an on-going, essential part of American history. We have a communal utopian motif that sets the history of the United States apart from any other nation. The utopian communal story is just one other dimension of the Puritan concept that America was a city upon a hill, a beacon light to all the world where the perfect society could be built and could flourish. After discussing New Harmony and other Owenite communities, the author examines nine Fourierist utopias that were built before the Civil War. Next, he analyzes the five Icarian colonies that, collectively, were the longest-lived, non-religious communal experiments in American history. Then, discussion moves to the seven Gilded Age socialist cooperatives, followed by the utopian communities created during President Franklin D. Roosevelt's New Deal. Finally, Sutton turns to the hippie colonies and intentional communities of the last half of the 20th century.

A surprising history of explorers, pirates, priests, artists, and more: “The best overall study of the French experience in Texas ever assembled.” —Jack Jackson, editor of Texas by Terán The flag of France is one of the six flags that have flown over Texas, but all that many people know about the French presence in Texas is the ill-fated explorer Cavelier de La Salle, fabled pirate Jean Lafitte, or Cajun music and food. Yet the French have made lasting contributions to Texas history and culture that deserve to be widely known and appreciated. In this book, François Lagarde and thirteen other experts present original articles that explore the French presence and influence on Texas history, arts, education, religion, and business from the arrival of La Salle in 1685 to the dawn of the twenty-first century. Each article covers an important figure or event in the France-Texas story. The historical articles thoroughly investigate early French colonists and explorers; the French pirates and privateers; the Bonapartists of Champ-d’Asile; the French at the Alamo; Dubois de Saligny and French recognition of the Republic of Texas; the nineteenth-century utopists of Icaria and Reunion; and the French Catholic missions. Other articles deal with French immigration in Texas, including the founding of Castroville; Cajuns in Texas; and the French economic presence in Texas today—the first such study ever published. The remaining articles look at painters Théodore and Marie Gentilz; sculptor Raoul Josset; French architecture in Texas; French travelers from Théodore Pavie to Simone de Beauvoir who have written on Texas; and the French heritage in Texas education. Includes more than seventy photos and illustrations

For readers of Jill Lepore, Joseph J. Ellis, and Tony Horwitz comes a lively, thought-provoking intellectual history of the golden age of American utopianism—and the bold, revolutionary, and eccentric visions for the future put forward by five of history’s most influential utopian movements. In the wake of the Enlightenment and the onset of industrialism, a generation of dreamers took it upon themselves to confront the messiness and injustice of a rapidly changing world. To our eyes, the utopian communities that took root in America in the nineteenth century may seem ambitious to the point of delusion, but they attracted members willing to dedicate their lives to creating a new social order and to asking the bold question What should the future look like? In Paradise Now, Chris Jennings tells the story of five interrelated utopian movements, revealing their relevance both to their time and to our own. Here is Mother Ann Lee, the prophet of the Shakers, who grew up in newly industrialized Manchester, England—and would come to build a quiet but fierce religious tradition on the opposite side of the Atlantic. Even as the society she founded spread across the United States, the Welsh industrialist Robert Owen came to the Indiana frontier to build an egalitarian, rationalist utopia he called the New Moral World. A decade later, followers of the French visionary Charles Fourier blanketed America with colonies devoted to inaugurating a new millennium of pleasure and fraternity. Meanwhile, the French radical Étienne Cabet sailed to Texas with hopes of establishing a communist paradise dedicated to ideals that would be echoed in the next century. And in New York’s Oneida Community, a brilliant Vermonter named John Humphrey Noyes set about creating a new society in which the human spirit could finally be perfected in the image of God. Over time, these movements fell apart, and the national mood that had inspired them was drowned out by the dream of westward expansion and the waking nightmare of the Civil War. Their most galvanizing ideas, however, lived on, and their audacity has influenced countless political movements since. Their stories remain an inspiration for everyone who seeks to build a better world, for all who ask, What should the future look like? Praise for Paradise Now “Uncommonly smart and beautifully written . . . a triumph of scholarship and narration: five stand-alone community studies and a coherent, often spellbinding history of the United States during its tumultuous first half-century . . . Although never less than evenhanded, and sometimes deliciously wry, Jennings writes with obvious affection for his subjects. To read Paradise Now is to be dazzled, humbled and occasionally flabbergasted by the amount of energy and talent sacrificed at utopia’s altar.”—The New York Times Book Review “Writing an impartial, respectful account of these philanthropies and follies is no small task, but Mr. Jennings largely pulls it off with insight and aplomb. Indulgently sympathetic to the utopian impulse in general, he tells a good story. His explanations of the various reformist credos are patient, thought-provoking and . . . entertaining.”—The Wall Street Journal “As a tour guide, Jennings is thoughtful, engaging and witty in the right doses. . . . He makes the subject his own with fresh eyes and a crisp narrative, rich with detail. . . . In the end, Jennings writes, the communards’ disregard for the world as it exists sealed their fate. But in revisiting their stories, he makes a compelling case that our present-day ‘deficit of imagination’ could be similarly fated.”—San Francisco Chronicle

Robert Tsai’s history invites readers into the circle of defiant groups who refused to accept the Constitution’s definition of who “We the People” are and how their authority should be exercised. It is the story of America as told by dissenters: squatters, Native Americans, abolitionists, socialists, internationalists, and racial nationalists.

Radical in its dayand long overdue in Englishthis rare French classic traces the journey of fictional British Lord Clarisdall to the exotic island nation of Icaria. To his delight, Clarisdell discovers an ideal utopian democracy prospering amid peace and harmony. Devoid of competition or property, Icaria triumphs over the social evils of nineteeth-century capitalism. Clarisdell's amazement is constant. Foreign affairs are conducted by the community. Money and domestic commerce do not exist. Everyone gives to and draws from the common pot in equal measure. No pastoral idyll, the narrative describes a modern machine-age economy with social policiesfree education, equality for the sexes, strict family/moral tiesthat reflect enlightenment. Crime here is a myth; arts and culture are treasured commodities. Cabet described a totally integrated "community of goods" in the fifty years following the great revolution of 1782. Published at personal risk, his bold allegory gave birth to a real Icarian community that lasted into the late 1800s.