Leo Strauss and Anglo-American Democracy critically interprets Strauss's political philosophy from a conservative perspective. Most mainstream readers of Strauss have either condemned him from the Left as an extreme right-wing opponent of liberal democracy or celebrated him from the Right as a traditional defender of Western civilization. Rejecting both portrayals, Grant Havers shifts the debate beyond the conventional parameters stating that Strauss was neither a man of the Far Right nor a conservative but. in fact a secular Cold War liberal. In Leo Strauss and Anglo-American Democracy Havers contends that the most troubling implication of Straussianism is that it provides an ideological rationale for the aggressive spread of democratic values on a global basis while ignoring the preconditions that make these values possible. Concepts such as the rule of law, constitutional government, Christian morality, and the separation of church and state are not easily transplanted beyond the historic confines of Anglo-American civilization, as recent wars to spread democracy have demonstrated.

This book offers an original interpretation of the achievement of Leo Strauss, stressing how his ideas and followers reshaped the American conservative movement. The conservative movement that reached out to Strauss and his legacy was extremely fluid and lacked a self-confident leadership. Conservative activists and journalists felt a desperate need for academic acceptability, which they thought Strauss and his disciples would furnish. They also became deeply concerned with the problem of 'value relativism', which self-described conservatives thought Strauss had effectively addressed. But until recently, neither Strauss nor his disciples have considered themselves to be 'conservatives'. Contrary to another misconception, Straussians have never wished to convert Americans to ancient political ideals and practices, except in a very selective rhetorical fashion. Strauss and his disciples have been avid champions of American modernity, and 'timeless' values as interpreted by Strauss and his followers often look starkly contemporary.

This provocative book examines the teachings of political theorist Leo Strauss and the ways in which they have been appropriated, or misappropriated, by senior policymakers.

Responding to volatile criticisms frequently leveled at Leo Strauss and those he influenced, the prominent contributors to this volume demonstrate the profound influence that Strauss and his students have exerted on American liberal democracy and contemporary political thought. By stressing the enduring vitality of classic books and by articulating the theoretical and practical flaws of relativism and historicism, the contributors argue that Strauss and the Straussians have identified fundamental crises of modernity and liberal democracy. This book emphasizes the broad range of Strauss's influence, from literary criticism to constitutional thought, and it denies the existence of a monolithic Straussian political orthodoxy. Both critics and supporters of Strauss' thought are included. All political theorists interested in Strauss's extraordinary impact on political thought will want to read this book.

This book, by one of the most prominent interpreters of Leo Strauss's thought, was the first to address the problem that Leo Strauss himself said was the theme of his studies: the theologico-political problem or the confrontation with the theological and the political alternative to philosophy as a way of life. In his theologico-political treatise, which comprises four parts and an appendix, Heinrich Meier clarifies the distinction between political theology and political philosophy and reappraises the unifying center of Strauss's philosophical enterprise. The book is the culmination of Meier's work on the theologico-political problem. It will interest anyone who seeks to understand both the problem caused by revelation for philosophy and the challenge posed by political-religious radicalism. The appendix makes available for the first time two lectures by Strauss that are immediately relevant to the subject of this book and that will open the way for future research and debate on the legacy of Strauss.

This volume on Hannah Arendt's and Leo Strauss' impact on American political science after 1933 contains essays presented at an international conference held at the University of Colorado at Boulder in 1991. The book explores the influence that Arendt's and Strauss' experiences of inter-war Germany had on their perception of democracy and their judgment of American liberal democracy. Although they represented different political attitudes, both thinkers interpreted the modern American political system as a response to totalitarianism. The contributors analyse how their émigré experience both influenced their American work and also had an impact on the formation of the discipline of political science in postwar Germany. Arendt's and Strauss' experiences thus aptly illustrate the transfer and transformation of political ideas in the World War II era.

Joao Carlos Espada's provocative survey of a group of key Anglo-American and European political thinkers argues that there is a distinctive, Anglo-American tradition of liberty that is one of the core pillars of the Free World. Giving a broad overview of the tradition through summaries of the careers and ideas of fourteen of its key thinkers, neglected despite having been tremendously influential in the tradition of liberty, the author engages with current set ideas about the meaning of 'liberal' and 'conservative' to offer an engaging, intellectual case for liberal democracy.