Latin America and Existentialism is a preliminary intellectual history, prioritising literature and contextualising Latin American philosophical contributions from the 1860s to the late 1930s, decades that coincide with the canon’s foundational years. This study takes a Pan-American approach to move the critical focus away from the River Plate, a region that has received some critical attention. In doing so, it focuses on existentially-neglected writers such as Brazil’s Machado de Assis and Graciliano Ramos, José Asunción Silva from Colombia, Cuba’s Enrique Labrador Ruiz, and the Chilean María Luisa Bombal. Underappreciated Latin American philosophical voices and existentialism’s canonical perspectives allow the author to discuss the many problems concerning the experiencing ‘I’ of these authors, and to consider such existential themes as ethical vacuity, forlornness, the crisis of insufficiency, the conundrum of choice, and the enigma of authentic being. The concentration on Latin America’s existentially-hued interest in the human condition is an invitation to the reader to reconsider the peripheral status in the existentialism canon.

With their emphasis on freedom and engagement, European existentialisms offered Latin Americans transformative frameworks for thinking and writing about their own locales. In taking up these frameworks, Latin Americans endowed them with a distinctive ethos, a turn towards questions of identity and ethics. Stephanie Merrim situates major literary and philosophical works—by the existentialist Grupo Hiperión, Rosario Castellanos, Octavio Paz, José Revueltas, Juan Rulfo, and Rodolfo Usigli—within this dynamic context. Collectively, their writings manifest an existentialist ethos attuned to the matters most alive and pressing in their specific situations—matters linked to gender, Indigeneity, the Mexican Revolution, and post-Revolution politics. That each of these writers orchestrates a unique center of gravity renders Mexican existentialist literature an always shifting, always passionate adventure. A Latin American Existentialist Ethos takes readers on this adventure, conveying the passions of its subjects lucidly and vibrantly. It is at once a detailed portrait of twentieth-century Mexican existentialism and an expansive look at Latin American literary existentialism in relation—and opposition—to its European counterparts.

Latin America and Existentialism is a preliminary intellectual history, prioritising literature and contextualising Latin American philosophical contributions from the 1860s to the late 1930s, decades that coincide with the canon’s foundational years. This study takes a Pan-American approach to move the critical focus away from the River Plate, a region that has received some critical attention. In doing so, it focuses on existentially-neglected writers such as Brazil’s Machado de Assis and Graciliano Ramos, José Asunción Silva from Colombia, Cuba’s Enrique Labrador Ruiz, and the Chilean María Luisa Bombal. Underappreciated Latin American philosophical voices and existentialism’s canonical perspectives allow the author to discuss the many problems concerning the experiencing ‘I’ of these authors, and to consider such existential themes as ethical vacuity, forlornness, the crisis of insufficiency, the conundrum of choice, and the enigma of authentic being. The concentration on Latin America’s existentially-hued interest in the human condition is an invitation to the reader to reconsider the peripheral status in the existentialism canon.

Latin American and Latinx Philosophy: A Collaborative Introduction is a beginner’s guide to canonical texts in Latin American and Latinx philosophy, providing the non-specialist with necessary historical and philosophical context, and demonstrating their contemporary relevance. It is written in jargon-free prose for students and professors who are interested in the subject, but who don’t know where to begin. Each of the twelve chapters, written by a leading scholar in the field, examines influential texts that are readily available in English and introduces the reader to a period, topic, movement, or school that taken together provide a broad overview of the history, nature, scope, and value of Latin American and Latinx philosophy. Although this volume is primarily intended for the reader without a background in the Latin American and Latinx tradition, specialists will also benefit from its many novelties, including an introduction to Aztec ethics; a critique of “the Latino threat” narrative; the legacy of Latin American philosophy in the Chicano movement; an overview of Mexican existentialism, Liberation philosophy, and Latin American and Latinx feminisms; a philosophical critique of indigenism; a study of Latinx contributions to the philosophy of immigration; and an examination of the intersection of race and gender in Latinx identity.

Historians of Latin American philosophy have paid relatively little attention to the development of philosophical analysis in Latin America. There are two reasons for this neglect: First, they have been primarily concerned with the forma tive period of philosophical development, in particular with the so called "founders" of La ti n American philosophy. And second. philosophical analysis did not become a noticeable philosophical trend in Latin America until recent years. True. a nunber of Latin American philosophers took notice of Moore. Russell. the members of the Vienna Circle and other important figures in the analytic movement qui te early. But these were isolated instances that lacked the sustained effort and broad base indispensible to make a serious impact in the development of Latin American philosophy. That has changed now. There are not only good numbers of philosophers who work within the analytic tradition, but also some journals and institutes dedicated to the analytic mode of philosophizing. It is. therefore. most appropriate to publish a collection of articles which would introduce the reader of philosophy to the most representative analytic material produced so far in Latin America. Indeed. it is not only appropriate. but also necessary. since most of the published analytic literature to date is scattered in various journals, sometimes of difficult access. Moreover, not all that has been published is representative of the best already produced and of the potential that the movement has in Latin America.

“[An] original view of José Carlos Mariátegui’s role in Latin American philosophy and his relation to identity, liberation, and aesthetics (Elizabeth Millán Brusslan, editor of After the Avant-Gardes). In the nineteenth and twentieth centuries, Latin American philosophy focused on the convergence of identity formation and political liberation in ethnically and racially diverse postcolonial contexts. In this book, Omar Rivera interprets how a “we” is articulated and deployed in this robust philosophical tradition. With close readings of Peruvian political theorist José Carlos Mariátegui, he also examines texts by José Martí, Simón Bolívar, and others. Rivera critiques philosophies of liberation that frame the redemption of oppressed identities as a condition for bringing about radical social and political change. Shining a light on Latin America’s complex histories and socialities, he illustrates the power and shortcomings of these projects. Building on this critical approach, Rivera studies interrelated epistemological, transcultural, and aesthetic delimitations of Latin American philosophy in order to explore the possibility of social and political liberation “beyond redemption.”

This book examines the emergence of existentialism in Mexico in the 1940s and the quest for a genuine Mexican philosophy that followed it. It focuses on the pivotal moments and key figures of the Hyperion group, including Emilio Uranga, Luis Villoro, Leopoldo Zea, and Jorge Portilla, who explored questions of interpretation, marginality, identity, and the role of philosophy. Carlos Alberto Sanchez was the first to introduce and emphasize the philosophical significance of the Hyperion group to readers of English in The Suspension of Seriousness, and in the present volume he examines its legacy and relevancy for the twenty-first century. Sanchez argues that there are lessons to be learned from Hyperion s project not only for Latino/a life in the United States but also for the lives of those on the fringes of contemporary, postmodern or postcolonial, economic, political, and cultural power."