In the long history of documenting the material culture of the archaeological record, meaning and actions of makers and users of these items is often overlooked. The authors in this book focus on rituals exploring the natural and made landscape stages, the ritual directors, including their progression from shaman to priesthood, and meaning of the rites. They also provide comments on the end or failure of rites and cults from Paleoindian into post-DeSoto years. Chapters examine the archaeological records of Cahokia, the lower Ohio Valley, Aztalan Wisconsin, Vermont, Florida, and Georgia, and others scan the Eastern US, investigating tobacco/datura, color symbolism, deer symbolism, mound stratigraphy, flintknapping, stone caching, cults and their organization, and red ochre. These authors collectively query the beliefs that can be gleaned from mortuary practices and their variation, from mound construction, from imagery, from the choice of landscape setting. While some rituals were short-lived, others can be shown to span millennia as the ritual specialists modified their interpretations and introduced innovations.

In the long history of documenting the material culture of the archaeological record, meaning and actions of makers and users of these items is often overlooked. The authors in this book focus on rituals exploring the natural and made landscape stages, the ritual directors, including their progression from shaman to priesthood, and meaning of the rites. They also provide comments on the end or failure of rites and cults from Paleoindian into post-DeSoto years. Chapters examine the archaeological records of Cahokia, the lower Ohio Valley, Aztalan Wisconsin, Vermont, Florida, and Georgia, and others scan the Eastern US, investigating tobacco/datura, color symbolism, deer symbolism, mound stratigraphy, flintknapping, stone caching, cults and their organization, and red ochre. These authors collectively query the beliefs that can be gleaned from mortuary practices and their variation, from mound construction, from imagery, from the choice of landscape setting. While some rituals were short-lived, others can be shown to span millennia as the ritual specialists modified their interpretations and introduced innovations.

"The aim of this book is to introduces readers to the historic Indigenous ceremonial stone landscapes that dot the woodlands of Eastern North America, that they may be able to identify these ritual landscapes and thus help protect and preserve them for future generations"--

Fourteen in-depth case studies incorporate empirical data with theoretical concepts such as ritual, aggregation, and place-making, highlighting the variability and common themes in the relationships between people, landscapes, and the built environment that characterize this period of North American native life in the Southeast.

"This is the first edited archaeology volume to broadly consider Native American religion and ritual in the eastern North America. Twenty-three archaeologists provide thematic chapters on the materials of ritual and religion in the ancient Eastern Woodlands of North America. Unbound to a single theoretical perspective of religion, contributors approach ritual and religion in diverse ways. Importantly, they focus on how people in the past practiced religion by altering and using a vast array of material items, from smoking pipes, ceremonial vessels, carved figurines, and iconographic images, to sacred bundles, hallucinogenic plants, revered animals, and ritual architecture. Contributors also show how physical spaces were shaped by religious practice, and how rock art, monuments, soils and special substances, and even land- and cityscapes were part of the active material worlds of religious agents. Case studies chronologically cover all time periods, from the Paleoindian period (13,000-7900 BC) to the late Mississippian and into the proto-historic/contact periods. The geographical scope is much of the greater southeastern and southern Midwestern culture areas of the Eastern Woodlands, from the Central and Lower Mississippi River Valleys to the Ohio Hopewell region, and from the greater Ohio River Valley down through the Deep South and across to the Carolinas"--

A comprehensive overview, by period and region, of the archaeology of ritual and religion. The coverage is global, and extends from the earliest prehistory to modern times. Written by over sixty renowned specialists, the Handbook presents the very best in current scholarship, and will also stimulate further research.

Archaeological case studies consider material evidence of religion and ritual in the pre-Columbian Eastern Woodlands Archaeologists today are interpretin g Native American religion and ritual in the distant past in more sophisticated ways, considering new understandings of the ways that Native Americans themselves experienced them. Shaman, Priest, Practice, Belief: Materials of Ritual and Religion in Eastern North America broadly considers Native American religion and ritual in eastern North America and focuses on practices that altered and used a vast array of material items as well as how physical spaces were shaped by religious practices. Unbound to a single theoretical perspective of religion, contributors approach ritual and religion in diverse ways. Importantly, they focus on how people in the past practiced religion by altering and using a vast array of material items, from smoking pipes, ceremonial vessels, carved figurines, and iconographic images, to sacred bundles, hallucinogenic plants, revered animals, and ritual architecture. Contributors also show how physical spaces were shaped by religious practice, and how rock art, monuments, soils and special substances, and even land- and cityscapes were part of the active material worlds of religious agents. Case studies, arranged chronologically, cover time periods ranging from the Paleoindian period (13,000–7900 BC) to the late Mississippian and into the protohistoric/contact periods. The geographical scope is much of the greater southeastern and southern Midwestern culture areas of the Eastern Woodlands, from the Central and Lower Mississippi River Valleys to the Ohio Hopewell region, and from the greater Ohio River Valley down through the Deep South and across to the Carolinas. Contributors Sarah E. Baires / Melissa R. Baltus / Casey R. Barrier / James F. Bates / Sierra M. Bow / James A. Brown / Stephen B. Carmody / Meagan E. Dennison / Aaron Deter-Wolf / David H. Dye / Bretton T. Giles / Cameron Gokee / Kandace D. Hollenbach / Thomas A. Jennings / Megan C. Kassabaum / John E. Kelly / Ashley A. Peles / Tanya M. Peres / Charlotte D. Pevny / Connie M. Randall / Jan F. Simek / Ashley M. Smallwood / Renee B. Walker / Alice P. Wright