Brian Moore (1921-1999) is one of the few novelists whose literary portrayal of Catholicism effectively spans the period prior to and following the Second Vatican Council. His novels - from Judith Hearne (1955) to his final work, The Magician's Wife (1997) - are characterized by an enormously varied portrayal of pre- and post-Vatican II Catholicism.Many critics have discussed how Moore's life is reflected in his works, while others have dismissed his fictions as simple narratives in the mould of classical realism. In this book, Gearon contends that Moore's fictions are far more complex, as he was one of the great observers of Catholicism in all its modern and historical controversy. Moore's writings thus portray a world where religion is in constant encounter, and often conflict, with alternative cultural, ideological, and theological worldviews.Landscapes of Encounter provides the only full treatment of Moore's work as a literary convergence of the theological and the ideological, and specifically as a convergence of post-Vatican II and post-colonial perspectives

Brian Moore (1921 1999) is one of the few novelists whose literary portrayal of Catholicism effectively spans the period prior to and following the Second Vatican Council. Many critics have discussed how Moore's life is reflected in his works, while others have dismissed his fictions as simple narratives in the mould of classical realism. In this timely book, Gearon contends that Moore's fictions are far more complex, as he was one of the great observers of Catholicism in all its modern and historical controversy. .

Racial and religious groups have played a key role in shaping the American West, yet scholars have for the most part ignored how race and religion have influenced regional identity. In this collection, eleven contributors explore the intersections of race, religion, and region to show how they transformed the West. From the Punjabi Mexican Americans of California to the European American shamans of Arizona to the Mexican Chinese of the borderlands, historical meanings of race in the American West are complex and are further complicated by religious identities. This book moves beyond familiar stereotypes to achieve a more nuanced understanding of race while also showing how ethnicity formed in conjunction with religious and regional identity. The chapters demonstrate how religion shaped cultural encounters, contributed to the construction of racial identities, and served as a motivating factor in the lives of historical actors. The opening chapters document how religion fostered community in Los Angeles in the first half of the twentieth century. The second section examines how physical encounters—such as those involving Chinese immigrants, Hermanos Penitentes, and Pueblo dancers—shaped religious and racial encounters in the West. The final essays investigate racial and religious identity among the Latter-day Saints and southern California Muslims. As these contributions clearly show, race, religion, and region are as critical as gender, sexuality, and class in understanding the melting pot that is the West. By depicting the West as a unique site for understanding race and religion, they open a new window on how we view all of America.

Estate Landscapes in Northern Europe is the first study of the role of the landed estate as an agent in the shaping of landscapes and societies across northern Europe over the past five centuries. Leading us into the fascinating variations of manorial worlds, the present volume seeks to open the field to include a broader perspective on estate landscapes. Estate - or manorial - landscapes were distinctive elements within the historic landscape and created their own character. Marked by larger scale fields associated with the home or demesne farm as well as a higher proportion of woodland and timber trees the landscapes reflected the scale of the resources available to the landowner and the control they exerted over the local communities. But they also represented the performative aspects of life for the elite, such as their engagement with hunting. While existing works have tended to emphasize the economic and agricultural aspect of estate landscapes, this volume draws out the social, cultural and political impact of manors and estates on landscapes throughout northern Europe. The chapters provide insights into a broad range of histories, such as the social worlds of burghers and nobility in the Dutch Republic, or the relationship between the distribution of land and the agitation for electoral reform in nineteenth-century England. Elsewhere in Scandinavia the impact of the reformation and conquest in Norway is balanced against the continuity of ownership in Sweden, where developing the natural resources for industrial enterprise such as ironworks and sawmills brought in new owners. Estate Landscapes in Northern Europe is the first product of the collaboration of researchers from Norway, Germany, Sweden, the United Kingdom, Denmark, and the Netherlands, joined together in the European Network for Country House and Estate Research (ENCOUNTER).

Waiting for Elijah is an intimate portrait of time-reckoning, syncretism, and proximity in one of the world’s most polarized landscapes, the Bosnian Field of Gacko. Centered on the shared harvest feast of Elijah’s Day, the once eagerly awaited pinnacle of the annual cycle, the book shows how the fractured postwar landscape beckoned the return of communal life that entails such waiting. This seemingly paradoxical situation—waiting to wait—becomes a starting point for a broader discussion on the complexity of time set between cosmology, nationalism, and embodied memories of proximity.

This volume aims to map out the complex relationships leisure has with notions of place and space in contemporary life. Illustrating the transdisciplinarity of this key feature of leisure studies, it explores how leisure places and spaces affect personal, social and collective identities.

Land is embedded in a multitude of material and cultural contexts, through which the human experience of landscape emerges. Ethnographers, with their participative methodologies, long-term co-residence, and concern with the quotidian aspects of the places where they work, are well positioned to describe landscapes in this fullest of senses. The contributors explore how landscapes become known primarily through movement and journeying rather than stasis. Working across four continents, they explain how landscapes are constituted and recollected in the stories people tell of their journeys through them, and how, in turn, these stories are embedded in landscaped forms.