Kings, Deliverers, and Prophets brings a new biblical perspective to the much-debated question of the meaning of Luke’s journey narrative. Dennis W. Chadwick identifies and documents three extended sequences of Old Testament echoes in Luke 9–19 by which Luke confirms that Jesus is the eschatological king, the eschatological deliverer, and the eschatological prophet.

Kings, Deliverers, and Prophets brings a new biblical perspective to the much-debated question of the meaning of Luke’s journey narrative. Dennis W. Chadwick identifies and documents three extended sequences of Old Testament echoes in Luke 9–19 by which Luke confirms that Jesus is the eschatological king, the eschatological deliverer, and the eschatological prophet.

It is suggested that because persons with access to a large surplus too often elect to spend extravagantly on their own desires and existing means of redistribution such as almsgiving and beneficence were failing to offer any lasting changes that might truly be received as "good news" by the poor, Jesus advocates eliminating personal wealth.

This book proposes a fresh understanding of the literary composition of Luke-Acts. Picking up on the ancient practice of literary mimesis, the author argues that Luke’s two-part narrative is subtly but significantly modeled on the two-part narrative found in the books of Samuel-Kings and Chronicles. Specifically, Luke’s gospel presents Jesus as the promised, ultimate Davidide, while the Book of Acts presents the disciples of Jesus as the heirs of the kingdom of David. In addition to the proposal concerning the composition of Luke-Acts, the book offers compelling insights on the genre of Luke-Acts and the purpose of Acts.

Which Bible passages are for Christians today and which relate only to ancient readers? Can I simply pick and choose for myself the verses I think best fit my situation? Who gets to decide? Is there a different meaning for each individual reader? What am I supposed to know to read the Bible well? Ray Lubeck has devoted his life to helping others discern for themselves God's truth in the Scriptures and to showing them how it relates to their everyday lives. Reading the Bible for a Change will guide you in how to: -Read each biblical passage in light of its literary style and larger context -Ask and explore the most fruitful questions for understanding the meaning of a passage -Avoid common interpretive mistakes -Hear God, the divine Author, speak through the Bible's human authors -Identify the life-changing truths of Scripture that apply to life today -Move beyond merely reading the Bible to being shaped by and following it Having taught for over three decades at the undergraduate and graduate levels, as well as in many ministry contexts, Ray values the importance of holding the interest of students of the Bible. This book is written in an accessible and engaging style, using illustrations, charts, stories, and relevant examples to help the reader grasp key concepts. The second edition has been extensively revised in light of recent scholarly developments and years of use within the classroom, incorporating substantial amounts of updates and new material. Reading the Bible for a Change will equip you with the tools to discover for yourself the life-changing truths revealed in God's word. If you begin practicing these steps, you will embark on a lifetime journey of Scripture reading that will enable you to see for yourself how captivating and transforming it is when we read the Bible on its own terms rather than on ours.

Although several scholars have written about how Luke portrays Jesus and the apostles as prophets, no one has yet provided a comprehensive theory as to why Luke's protagonists resemble the prophets. McWhirter shows that Luke uses these biblical prophets as precedents, seeking to legitimate the apostles teachings in the face of events, such as the destruction of Jerusalem and the deaths of Peter and Paul, which seem to contradict those teachings. In order to show that all this was part of God's plan, Luke compares Jesus and his witnesses to Israel's prophets who were rejected by their own people.