The five volume set, Karma Chakme's Mountain Dharma, includes the text as taught by Khenpo Karthar Rinpoche at Karma Triyana Dharmachakra (KTD) from 1999 to 2003, with translations by Lama Yeshe Gyamtso and Chojor Radha. Volume two examines the complete path of Mahamudra from initial experience to full realization. There is emphasis on how to conduct a proper retreat, including the use of geomancy in determining the appropriate site, the longevity practices of White Tara and Tseringma, chA practice, and how to use compassion as protection from fear and danger. This volume introduces the tantras, and gives anuttara yoga tantra instructions for Vairochana purification practices both for oneself and for the deceased.

The Quintessence of the Union of Mahamudra and Dzokchen presents, in a very concise and inclusive way, all that an individual actually needs to practice in order to attain awakening. This style of presentation, in its brevity and directness, is appropriate for the present time because our mental afflictions are strong and life is short. We do not have time to waste. The text, which is composed of eight songs, presents the quintessence of both Mahamudra and Dzokchen while celebrating their fundamental unity. Written in Karma Chakme's unique style of extreme simplicity and great profundity, it makes what is normally difficult to understand very easy and straightforward.

The inspiring life story of Tertön Migyur Dorje, who revealed a new cycle of Tibetan Buddhist teachings, together with a commentary on the preliminary practices written by his main student. Tertön Migyur Dorje revealed the Namchö treasure teachings while in a three-year retreat that began when he was only thirteen. The Great Compassionate One (Avalokiteshvara) and Guru Rinpoche (Padmasambhava) appeared to him in pure visionary experience and gave him these teachings. Migyur Dorje then dictated them to his teacher Karma Chagme. The Namchö treasures later became the main teachings and practices of the Palyul lineage, and these teachings continue to be presented in Palyul monasteries and retreat centers throughout Asia, North America, and Europe. This book brings together two texts that have inspired countless practitioners in this lineage. The first text tells the life story of Migyur Dorje. It was composed by Karma Chagme, the master who first recognized the seven-year-old Migyur Dorje as an exceptional tulku and tertön and who was responsible for preparing him to be a major treasure revealer. The second text is a commentary on the Namchö preliminary practices. Written by Rigdzin Kunzang Sherab, Migyur Dorje’s main student and the first throne holder of the Palyul lineage, it explains the foundational practices that should be completed before pursuing more advanced ones: the four contemplations that turn the mind to dharma and the fivefold practice of taking refuge, arousing bodhichitta, mandala offering, Vajrasattva purification, and Guru Yoga.

In this book I address the need for a critical treatment of karma for practitioners of Buddhism in the West. I discuss the basic meaning of karma and its relevance to western Buddhism. Emphasis is on the impact of the scientific world-view, interest in meditation and attitudes towards reincarnation. A generalized approach provides analysis and constructive terminology for thinking about karma and reincarnation. Terms such as karmic awareness and karmic significance point to an epistemology of karma. "Karmic analysis" extends the meaning of karma to art, history and literature. Karma is shown to be implicit in all cultures.Topics include the significance of death, the nature of action, sin, salvation and blame. Karmic cause and effect is contrasted with scientific causality. A distinction is drawn between the contemplative life and thinking about karma mainly in terms of a set of propositions to be proven as true or false.

The Buddha’s teaching on karma (literally, "action") is nothing other than his compassionate explanation of the way things are: our thoughts and actions determine our future, and therefore we ourselves are largely responsible for the way our lives unfold. Yet this supremely useful teaching is often ignored due to the misconceptions about it that abound in popular culture, especially oversimplifications that make it seem like something not to be taken seriously. Karma is not simple, as Traleg Kyabgon shows, and it’s to be taken very seriously indeed. He cuts through the persistent illusions we cling to about karma to show what it really is—the mechanics of why we suffer and how we can make the suffering end. He explains how a realistic understanding of karma is indispensable to Buddhist practice, how it provides a foundation for a moral life, and how understanding it can have a transformative effect on the way we relate to our thoughts and feelings and to those around us.

A selection of 29 dharma articles by Michael Erlewine, with an emphasis on the concept of Karma and how it relates to the Eighth Consciousness (Alayavijnana) or Storehouse Consciousness.