Wolf Krötke, a foremost interpreter of the theologies of Karl Barth and Dietrich Bonhoeffer, demonstrates the continuing significance of these two theologians for Christian faith and life. This book enables readers to look with fresh eyes at the theologies of Barth and Bonhoeffer and offers new insights for reading the history of modern theology. It also helps churches see how they can be creative minorities in societies that have forgotten God. Translated by a senior American scholar of Christian theology, this is the first major translation of Krötke's work in the English language. The book includes a foreword by George Hunsinger.

This important work explores the complex relationship between two of the twentieth century’s most formidable Christian thinkers—Karl Barth and Dietrich Bonhoeffer. Seizing on a much-discussed criticism that Bonhoeffer made of Barth’s theology in his prison letters—that Barth was guilty of a “positivism of revelation”—Andreas Pangritz challenges scholars who have used this statement, despite being left undeveloped by Bonhoeffer, as a wedge to separate the two theologians. Through a careful study of Barth’s and Bonhoeffer’s works, of their correspondence, and of Barth’s comments and revisions after Bonhoeffer’s death, Pangritz clarifies the close yet sometimes strained relationship between Barth and Bonhoeffer and cautiously makes the case that Bonhoeffer’s criticism has been overemphasized and did not mark a significant breach between the two great theologians. Much more than a study of a disputed discourse in historical theology, this engaging volume also raises concerns of continuing relevance regarding the role of theology in our secular society.

This innovative study brings together two areas of discourse that have not been connected before: interpretations of Barth and Bonhoeffer on one hand and narratives of modernity on the other.

A detailed examination of the academic formation of Dietrich Bonhoeffer's theology, arguing that the young Bonhoeffer reinterpreted for a modern intellectual context the Lutheran understanding of the 'person' of Jesus Christ and distinguishing Bonhoeffer's theology from that of contemporaries Karl Barth and Karl Holl.

Godsey's seminal study is the first dissertation to be written on Dietrich Bonhoeffer's theology. It first appeared in 1960 when Bonhoeffer's name was relatively new in English-language circles. This work, which surveyed the entire Bonhoeffer corpus available at the time, quickly became a standard text that laid the groundwork for Bonhoeffer studies thereafter. Godsey explores Bonhoeffer's life and the key themes of his Christocentric theology, providing an introduction to mid-century Protestant theology, and showing how Bonhoeffer's theology can serve as a resource for those who seek to engage theology with the world. In the intervening years since its publication, Bonhoeffer scholarship has progressed, but much of what we think about Bonhoeffer's theology can be found in the pages of this work. Bonhoeffer's life and work bear witness to the fact that the church cannot live on "cheap grace," but only on the present Christ.

Karl Barth was an eminently conversational theologian, and with the Internet revolution, we live today in an eminently conversational age. Being the proceedings of the 2010 Karl Barth Blog Conference, Karl Barth in Conversation brings these two factors together in order to advance the dialogue about Barth's theology and extend the online conversation to new audiences. With conversation partners ranging from Wesley to Žižek, from Schleiermacher to Jenson, from Hauerwas to the Coen brothers, this volume opens up exciting new horizons for exploring Barth's immense contribution to church and world. The contributors, who represent a young new generation of academic theologians, bring a fresh perspective to a topic--the theology of Karl Barth--that often seems to have exhausted its range of possibilities. This book proves that there is still a great deal of uncharted territory in the field of Barth studies. Today, more than forty years since the Swiss theologian's death, the conversation is as lively as ever.

Recent political events around the world have raised the spectre of an impending collapse of democratic institutions. Contemporary concerns about the decline of liberal democracy are reminicent to the tumult of the 1930s and 1940s in Europe. Karl Barth and Dietrich Bonhoeffer lived in Germany during the rise of National Socialism, and each reflected on what the rise of totalitarianism meant for the aspirations of modern politics. Engaging the realities of totalitarian terror, they avoided despairing rejections of modern society. Beginning with Barth in the wake of the First World War, following Bonhoeffer through the 1930s and 1940s in Nazi Germany, and concluding with Barth's post-war reflections in the 1950s, this study explores how these figures reflected on modern society during this turbulent time and how their work is relevant to the current crisis of modern democracy.