Tabona Shoko contends that religion and healing are intricately intertwined in African religions. This book on the religion of the Karanga people of Zimbabwe sheds light on important methodological issues relevant to research in the study of African religions. Analysing the traditional Karanga views of the causes of illness and disease, mechanisms of diagnosis at their disposal and the methods they use to restore health, Shoko discusses the views of a specific African Independent Church of the Apostolic tradition. The conclusion Shoko reaches about the central religious concerns of the Karanga people is derived from detailed field research consisting of interviews and participant observation. This book testifies that the centrality of health and well-being is not only confined to traditional religion but reflects its adaptive potential in new religious systems manifest in the phenomenon of Independent Churches. Rather than succumbing to the folly of static generalizations, Tabona Shoko offers important insights into a particular society upon which theories can be reassessed, adding new dimensions to modern features of the religious scene in Africa.

Myths and rituals in Zion Christian Church (ZCC) of Samuel Mutendi in Zimbabwe is a book that comes as a result of my thesis from the University of South Africa (UNISA). The two religious phenomena, myths and rituals, are presented in the light of the Zionists’ own testimonies. It is argued in this book that a lot of beliefs and practices in the ZCC are adapted and adopted from Karanga religiosity and lifestyle. The book explained the critical role played by myths and rituals in the origins and development of the ZCC of Samuel Mutendi in Zimbabwe. As we read throughout this book, we are going to see that myths and rituals are treated as two sides of the same coin in the ZCC worldview. The relationship between the two is thus inseparable. Among the members of ZCC, myths and rituals grow pari passu, that is, at the same time. In this case, we can see that in the ZCC ecclesiastical worldview, myths and rituals are of equal importance, not only in theory but also in practice. Indeed, they act as nectar that attracts a lot of people to join the ZCC since the two have a therapeutic value.

One of the inescapable truths that humanity has to grapple with is the reality of death. The manner in which we die, or the cause of our death, may differ, but death remains inevitable. We may be afraid of it or not; we may try to evade it, or not, but death still comes. Although most religions promise the possibility of another life in the hereafter, there is no scientifically verifiable evidence about the reality of that life. Despite that lack of evidence, every culture performs death rituals meticulously to prepare the spirits of its deceased for whatever form of life that may be available. Death Rituals among the Karanga of Zimbabwe: Praxis, Significance, and Changes explores the causes of sickness and death, and the praxis of pre-burial, burial, and post-burial rituals of the Karanga of Zimbabwe in an attempt to unearth their original form and significance, to identify the changes that have taken place. It also provides a brief manual for the performance of some selected Karanga death rituals.

This text explores the ways in which science, as a confession of faith, interacts with the faith of indigenous Africans to produce a horizon of understanding. Part One contains the author's own analyses and application of theories relevant to the study of African indigenous religions. Parts Two and Three are comprized of edited versions of the oral literature and ritual descriptions obtained by phenomonlogy students in the University of Zimbabwe in 1991 and 1992.

"This volume, based on a PhD thesis submitted to the University of Zimbabwe, investigates the resilience of Shona religion and culture among ZAOGA Pentecostal Christians. Whereas the Pentecostal ideology suggests that 'old things' have passed away, it appears that 'old things' continue to have high significance for the 'new'. The book demonstrates how belief in avenging spirits, witches and witchcraft, value of words spoken prior to death, the role, status and significance of women, belief in unnatural events, liturgy and salvation have remained relevant to the lives of ZAOGA Shona converts. The patterns of continuity, discontinuity, extension, collaboration, contradiction, re-interpretation and rejection between Shona traditional religion and culture and ZAOGA are explored, challenging the framing of African Pentecostalism as a mere imitation and parroting of US theology. The conclusion is that while ZAOGA self-consciously presents itself as a sophisticated, trans-national and progressive Pentecostal movement, members continue to wrestle with Shona indigenous beliefs and practices. An African womanist framework is adapted to challenge ZAOGA to promote the well-being of women." --

Newly reissued, this book is still regarded as one of the best synthesis of ethnographic research undertaken amongst the Shona people, taking indigenous religion and culture as a starting point. The author, a renowned anthropologist and sociologist of Zimbabwe, examines the historical background and sources of Shona history from the fifteenth century. He details, from anthropological perspectives, kinship and village organisation including patrilineal kinship, Shona marriage and the position of women in Shona society. The author explores the subsistence and cash economies of the Shona peoples, their contribution to commercial farming, their use of land, and their function as a migrant labour force. Further sections focus on chiefship, courts; and interpretations of sickness, personal misfortune, witchcraft, death and the afterlife. The final sections of the book consider the functions of traditional religion at family and tribal levels; the interface between traditional and new religions; and rural and urban influences, amongst the Shona people.

Decolonizing Ecotheology: Indigenous and Subaltern Challenges is a pioneering attempt to contest the politics of conquest, commodification, and homogenization in mainstream ecotheology, informed by the voices of Indigenous and subaltern communities from around the world. The book marshals a robust polyphony of reportage, wonder, analysis, and acumen seeking to open the door to a different prospect for a planet under grave duress and a different self-assessment for our own species in the mix. At the heart of that prospect is an embrace of soils and waters as commons and a privileging of subaltern experience and marginalized witness as the bellwethers of greatest import. Of course, decolonization finds its ultimate test in the actual return of land and waters to precontact Indigenous who yet have feet on the ground or paddles in the waves, and who conjure dignity and vision in the manifold of their relations, in spite of ceaseless onslaught and dismissal. Their courage is the haunt these pages hallow like an Abel never entirely erased from the history. May the moaning stop and the re-creation begin!