Thirteen foremost scholars describe the views of death, life after death, resurrection, and the world-to-come set forth in Scripture as a whole; distinct parts of Scripture such as Psalms and the Wisdom literature; apocalyptic and the non-apocalyptic pseudepigraphic literature, Philo; Josephus; the Dead Sea Scrolls; earliest Christianity (the Gospels in particular); the Rabbinic sources; the Palestinian Targums to the Pentateuch; and the inscriptional evidence.

This groundbreaking, first basic reference work on ancient religious beliefs collects and organizes available information on ten ancient cultures and traditions, including Greece, Rome, and Mesopotamia, and offers an expansive, comparative perspective on each one.

In Revelation 21-22 in Light of Jewish and Greco-Roman Utopianism, Eric J. Gilchrest offers a creative and compelling reading of Revelation 21-22 as understood through the lens of ancient utopianism. The work is in two parts beginning with a detailed portrait of ancient utopianism based on Greco-Roman and Jewish traditions. The portrait sketches the “topography” of the utopian landscape, which includes a thorough account of various traditions using fourteen utopian topoi or motifs. The author then moves to a description of Revelation’s new Jerusalem in light of these two utopian traditions. With sensitivity to how this text would have been read by each utopian perspective, the author constructs a unique reading of a classic passage that highlights the variety of ways the text originally may have been heard.

Christianity, Islam, and Judaism all feature ideas about heaven, hell, and afterlife, and these concepts have evolved over time within these religions. This work supplies a detailed and coherent understanding of the broad scope of spiritual thinking in the last 3,000 years within the Abrahamic traditions. Heaven, Hell, and the Afterlife: Eternity in Judaism, Christianity, and Islam provides an all-encompassing examination of historic and contemporary perspectives on afterlife in Western religions. In these three volumes, Judaic, Christian, and Muslim scholars join forces, providing an unprecedented review of their individual faith's traditions. Every significant issue and major theme is discussed; no controversial topic is avoided. From ancient doctrines to modern-day outlooks of conservatives, progressives, and liberals in all three religions, all are analyzed and presented here. The framework of the volumes underscores how the ethics and concepts of eternity in the Western "action" religions contrast with Eastern religions that tend to be characterized as "passive" or "withdrawal" religions in their ethics and their notions of afterlife as absorption within universal spirit, Nirvana, or nonexistence. This work is well-suited for undergraduate and graduate students, general readers interested in religion, and professional scholars, particularly those in fields corollary to religious study.

This Handbook traces the history of the changing notion of what it means to die and examines the many constructions of afterlife in literature, text, ritual, and material culture throughout time. The Routledge Handbook of Death and the Afterlife is an outstanding reference source to the key topics, problems, and debates in this exciting subject. Comprising twenty-nine chapters by a team of international contributors, the Handbook is divided into three parts and covers the following important themes: The study of dying, death, and grief Disposal of the dead: past, present, and future Representations of death: narratives and rhetoric Youth meets death: a juxtaposition Questionable deaths and afterlives: suicide, ghosts, and avatars Material corpses and imagined afterlives around the world Within these sections, central issues, debates, and problems are examined, including: the world of death and dying from various cultural viewpoints and timeframes, cultural and social constructions of the definition of death, disposal practices, and views of the afterlife. The Routledge Handbook of Death and the Afterlife is essential reading for students and researchers in religious studies, philosophy, anthropology, and sociology.