During the last few decades there has been a debate concerning the prominence of ecclesiology in the Gospel of John. This book highlights that debate and makes an important contribution to our understanding of Johannine ecclesiology. It argues that ecclesiology is a major theological concern of the Gospel, that investigations into Johannine ecclesiology have suffered under categories that are alien to the Gospel itself, and that the Gospel espouses a christological ecclesiology that emphasizes the origin, nature and purpose of the community. The community is Christus prolongatus; Christology and ecclesiology overlap. In addition, the book makes several new suggestions: that the prayer of the Johannine Jesus in John 17 has its origin (Sitz im Leben) in the 'law-court' petitionary prayers of the Johannine community in its conflict with the synagogue; that the Johannine concept of glory has to be understood in soteriological terms and is closely related to the Johannine community's sense of mission; and that the Johannine concept of sending reflects a gnostic sending tradition that was current in first-century Palestine.

In her remarkable first book, God Dwells With Us: Temple Symbolism in the Fourth Gospel, Mary L. Coloe, P.B.V.M., explored the profound insight of John's Gospel expressed in Jesus ' invitation to his disciples: Make your home in me, as I make mine in you (John 15:4). For the gospel's author and audience, the dwelling of God among humans was, above al, the Jerusalem Temple. The gospel traces how 'after the trauma of the destruction of the Temple 'the Johannine community came to expand and deepen its knowledge of God's dwelling among humans, finding it now in the person of Jesus and in the community of believers. Dwelling in the Household of God moves us from seeing God's dwelling place as the Temple to seeing God's dwelling place within the community of believers. The starting point now is an image in John 14:2: my Father's house, which is given its Old Testament meaning of my father's household. Our awareness thus moves, like that of the first Christians, from understanding My father's house as the Temple (John 2:16) to My Father's Household as a community of believers drawn into Jesus ' own divine filiation. Coloe invites us to re-read the gospel from the post-Easter perspective of those who have become brothers and sisters of Jesus and living Temples of God's presence. What emerges is nothing less than a profound mysticism of the mutual indwelling of God and believers. Mary Coloe, PBVM, DTh, holds a joint teaching position at the Australian Catholic University and St Paul's Seminary, Brisbane. Her publications include numerous articles and God Dwells With Us: Temple Symbolism in the Fourth Gospel (Liturgical Press, 2001).

During the last few decades there has been a debate concerning the prominence of ecclesiology in the Gospel of John. This book highlights that debate and makes an important contribution to our understanding of Johannine ecclesiology. It argues that ecclesiology is a major theological concern of the Gospel, that investigations into Johannine ecclesiology have suffered under categories that are alien to the Gospel itself, and that the Gospel espouses a christological ecclesiology that emphasizes the origin, nature and purpose of the community. The community is Christus prolongatus; Christology and ecclesiology overlap. In addition, the book makes several new suggestions: that the prayer of the Johannine Jesus in John 17 has its origin (Sitz im Leben) in the 'law-court' petitionary prayers of the Johannine community in its conflict with the synagogue; that the Johannine concept of glory has to be understood in soteriological terms and is closely related to the Johannine community's sense of mission; and that the Johannine concept of sending reflects a gnostic sending tradition that was current in first-century Palestine.

In this magisterial synthesis, Paul A. Rainbow presents the most complete account of the theology of the Johannine corpus available today. Both critical and comprehensive, this volume includes all the books of the New Testament ascribed to John: the Gospel, the three epistles and the book of Revelation. While not proclaiming a definitive position on the question of authorship, this work seeks to shed light on the theology common to all the New Testament authors. John?s root beliefs concerning God, humanity, sin, the world, and the significance of the Christ-event on eschatology unite the examined books with the rest of the New Testament canon. The Johannine corpus also highlights the important areas of christology, soteriology and ecclesiology in a manner that is worth exploration. Organizing John's ideas by the main characters around whom they revolve, the Johannine universe consists of persons divine and human, and their relationships with each other. Father, Son, Holy Spirit, faithful believers and the rest of the world are the main cast of characters that make up the rich set of writings considered in this exhaustive analysis.

"This study in Johannine ecclesiology reconstructs the history of one Christian community in the first century -- a community whose life from its inception to its last hour is reflected in the Gospel and Epistles of John. It was a community that struggled with the world, with the Jews, and with other Christians. Eventually the struggle spread even to its own ranks. It was, in short, a community not unlike the Church of today. This book offers a different view of the traditional Johannine eagle. In the Gospel the eagle soars above the earth, but with talons bared for the fray. In the Epistles we discover the eaglets tearing at each other for possession of the nest" -- Back cover.

In recent years, the disciplines of biblical studies and systematic theology have grown apart and largely lost the means of effective communication with one another. Unfortunately, this relational disconnect affects more than just these particular fields of study; it impacts the life of the church as a whole. The first St. Andrews Conference on Scripture and Theology brought leading biblical scholars and systematic theologians together in conversation, seeking to bridge the gap between them. Due to its profound influence on the development of Christian theology, John's Gospel is an ideal base for rekindling fruitful dialogue. The essays here -- taken from the inaugural conference -- consider this Gospel from many angles, addressing a number of key issues that arise from a theological discussion of this text: John's dualism in our pluralist context, historicity and testimony, the treatment of Judaism, Christology, and more. -This is the beginning of a conversation that can only be enriched by variety and experimentation. . . . It is a signpost . . . pointing towards a not-too-distant future when interdisciplinary conversation and collaboration between these two natural partners will become, no longer occasional and surprising, but a normal and essential element in the flourishing of both.- -- Richard Bauckham (from the introduction) Contributors: Paul N. Anderson Stephen C. Barton Richard Bauckham D. Jeffrey Bingham C. Stephen Evans Terry Griffith Martin Hengel Kasper Bro Larsen Tord Larsson Judith Lieu Andrew T. Lincoln Jurgen Moltmann Carl Mosser Stephen Motyer Murray Rae Anastasia Scrutton Marianne Meye Thompson Sigve K. Tonstad Alan J. Torrance Miroslav Volf Rowan Williams

John's Gospel directs attention to the vision of community. Andrew Byers argues that ecclesiology is as central a Johannine concern as Christology.