The book sheds light on various chapters in the long history of Protestant-Jewish relations, from the Reformation to the present. Going beyond questions of antisemitism and religious animosity, it aims to disentangle some of the intricate perceptions, interpretations, and emotions that have characterized contacts between Protestantism and Judaism, and between Jews and Protestants. While some papers in the book address Luther’s antisemitism and the NS-Zeit, most papers broaden the scope of the investigation: Protestant-Jewish theological encounters shaped not only antisemitism but also the Jewish Reform movement and Protestant philosemitic post-Holocaust theology; interactions between Jews and Protestants took place not only in the German lands but also in the wider Protestant universe; theology was crucial for the articulation of attitudes toward Jews, but music and philosophy were additional spheres of creativity that enabled the process of thinking through the relations between Judaism and Protestantism. By bringing together various contributions on these and other aspects, the book opens up directions for future research on this intricate topic, which bears both historical significance and evident relevance to our own time.

The book sheds light on various chapters in the long history of Protestant-Jewish relations, from the Reformation to the present. Going beyond questions of antisemitism and religious animosity, it aims to disentangle some of the intricate perceptions, interpretations, and emotions that have characterized contacts between Protestantism and Judaism, and between Jews and Protestants. While some papers in the book address Luther's antisemitism and the NS-Zeit, most papers broaden the scope of the investigation: Protestant-Jewish theological encounters shaped not only antisemitism but also the Jewish Reform movement and Protestant philosemitic post-Holocaust theology; interactions between Jews and Protestants took place not only in the German lands but also in the wider Protestant universe; theology was crucial for the articulation of attitudes toward Jews, but music and philosophy were additional spheres of creativity that enabled the process of thinking through the relations between Judaism and Protestantism. By bringing together various contributions on these and other aspects, the book opens up directions for future research on this intricate topic, which bears both historical significance and evident relevance to our own time.

The book sheds light on various chapters in the long history of Protestant-Jewish relations, from the Reformation to the present. Going beyond questions of antisemitism and religious animosity, it aims to disentangle some of the intricate perceptions, interpretations, and emotions that have characterized contacts between Protestantism and Judaism, and between Jews and Protestants. While some papers in the book address Luther's antisemitism and the NS-Zeit, most papers broaden the scope of the investigation: Protestant-Jewish theological encounters shaped not only antisemitism but also the Jewish Reform movement and Protestant philosemitic post-Holocaust theology; interactions between Jews and Protestants took place not only in the German lands but also in the wider Protestant universe; theology was crucial for the articulation of attitudes toward Jews, but music and philosophy were additional spheres of creativity that enabled the process of thinking through the relations between Judaism and Protestantism. By bringing together various contributions on these and other aspects, the book opens up directions for future research on this intricate topic, which bears both historical significance and evident relevance to our own time.

Excerpt from Influence of Judaism on the Protestant Reformation In a Lecture on Science, delivered not long since at the Royal Institution, and republished in the Eclectic of October, 1866, the Rev. C. Kingsley, speaking of the immense benefit mankind derived from the "brave and patient investigation of physical facts" ever since the latter part of the seventeenth century, and showing that the eighteenth century, "by boldly observing and analyzing facts," did more for the welfare of mankind "than the whole fifteen centuries before it;" goes on to say "that this boldness towards facts increased in proportion as Europe became indoctrinated with the Jewish literature; and that notably such men as Kepler, Newton, Berkely, Spinoza, Leibnitz, Descartes, in whatsoever else they differed, agreed in this: that their attitude towards nature was derived from the teachings of the Jewish sages. I believe that we are not yet fully aware how much we owe to the Jewish mind, in the gradual emancipation of the human intellect." What the learned lecturer here says of the influence of the Jewish mind on the development of the human intellect in general, may, with even more propriety, be said of the influence of the Jewish mind in bringing about that great and memorable event, forming a most remarkable epoch in the history of Christianity and Christendom - the Protestant Reformation. Few indeed, if any, are aware how much Christianity is indebted to Judaism, not only for its birth eighteen centuries ago, but even for its subsequent regeneration in the sixteenth century. Dr. Graetz, the able and thorough Jewish historian, whose oral instructions the translator himself has had the privilege of enjoying while pursuing his theological studies at the Seminary of Breslau, deserves the credit of being the first who has clearly and satisfactorily pointed out the hitherto hidden, yet potent influence which the literature of the Hebrews has exerted, more or less directly, on the great Reform movement. In the ninth volume of his Geschichte der Juden, Leipaic, 1866, the author traces, with his wonted accuracy and profound research, the events immediately preceding the Reformation; which events, though directly related to the history and literature of Israel, paved the way for that decisive change of public sentiment in reference to the authority of the Pope and the Catholic Church, ending in the establishment of the Protestan Church. It is this part of the author's work, constituting chapters 3 to 6, inclusive, in the original, which is now presented to the English reader, the translation having been originally undertaken at the special request of the Rev. Dr. Wise, the well-known editor of The Israelite, in the columns of which it was first published. As regards the rendering itself, the translator would simply say that, while endeavoring to give an exact and faithful copy of the original, he has occasionally taken the liberty to abridge the narrative when the original would have appeared too prolix in an English dress, and now and then, also, embodied in the text the substance of what in the original is stated in the notes. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This volume takes up the problem of relations between the various Protestant churches and Jews, Judaism, and the State of Israel. Among the subjects discussed are: the attitudes of the Evangelical movement toward Jews and Israel; German Protestantism during World War II; mainstream Protestant churches and the question of Israeli policy; Mel Gibson's movie "The Passion of the Christ;" and the history of relations between Protestantism and Judaism and they developed since the Reformation up to the present day.