What is good character? What are the traits of a good person? How should virtues be cultivated? How should vices be avoided? The history of Jewish literature is filled with reflection on questions of character and virtue such as these, reflecting a wide range of contexts and influences. Beginning with the Bible and culminating with twenty-first-century feminism and environmentalism, Jewish Virtue Ethics explores thirty-five influential Jewish approaches to character and virtue. Virtue ethics has been a burgeoning field of moral inquiry among academic philosophers in the postwar period. Although Jewish ethics has also flourished as an academic (and practical) field, attention to the role of virtue in Jewish thought has been underdeveloped. This volume seeks to illuminate its centrality not only for readers primarily interested in Jewish ethics but also for readers who take other approaches to virtue ethics, including within the Western virtue ethics tradition. The original essays written for this volume provide valuable sources for philosophical reflection.

The Jewish Moral Virtues is a book of musar - practical ethical wisdom applied to contemporary life. In form and purpose, it is parallel to William Bennett's bestselling Book of Virtues. Authors Borowitz and Schwartz synthesize traditional scholarship from a wide range of Jewish sources with personal insights into modern ethical dilemmas. Traditionally, Jewish ethical teachers have been concerned with law or general guidance for a good life, i.e., virtue, rather than philosophical meditations upon specific issues. This collection is structured upon the twenty-four virtues selected by a thirteenth-century Roman Jew, Yehiel ben Yekutiel, including trustworthiness, lovingkindness, compassion, generosity, charity, humility, and pure-heartedness, among others, and expands to include wisdom from the ancient rabbis, medieval philosophers, and Yehiel's successors over the past seven centuries.

Applying Jewish Ethics: Beyond the Rabbinic Tradition introduces the reader to applied ethics and examines various social issues from contemporary and largely underrepresented Jewish ethical perspectives. The chapters explain and apply Jewish ethical ideas to contemporary issues connected to racial justice, immigration, gender justice, queer identity, and economic and environmental justice in ways that illustrate their relevance for Jews and non-Jews alike.

For courses in Religion, Judaism and Ethics. This text offers an overview of the Jewish ethical tradition as it has evolved from biblical times to the present. Provides an overview of the central beliefs of classical Judaism and the ways in which these frame traditional Jewish approaches to issues in ethics, both theoretical and practical.

A contemporary guide for Jewish ethical behavior and moral living that explores subjects such as the appeal of evil, the value of good deeds, and the implications of gossip. Rabbis Olitzky and Sabath recommend actions that we can take to help strengthen and heal ourselves and our world.

Rabbi Joseph Telushkin combed the Bible, the Talmud, and the whole spectrum of Judaism's sacred writings to give us a manual on how to lead a decent, kind, and honest life in a morally complicated world. "An absolutely superb book: the most practical, most comprehensive guide to Jewish values I know." —Rabbi Harold Kushner, author of When Bad Things Happen to Good People Telushkin speaks to the major ethical issues of our time, issues that have, of course, been around since the beginning. He offers one or two pages a day of pithy, wise, and easily accessible teachings designed to be put into immediate practice. The range of the book is as broad as life itself: • The first trait to seek in a spouse (Day 17) • When, if ever, lying is permitted (Days 71-73) • Why acting cheerfully is a requirement, not a choice (Day 39) • What children don't owe their parents (Day 128) • Whether Jews should donate their organs (Day 290) • An effective but expensive technique for curbing your anger (Day 156) • How to raise truthful children (Day 298) • What purchases are always forbidden (Day 3) In addition, Telushkin raises issues with ethical implications that may surprise you, such as the need to tip those whom you don't see (Day 109), the right thing to do when you hear an ambulance siren (Day 1), and why wasting time is a sin (Day 15). Whether he is telling us what Jewish tradition has to say about insider trading or about the relationship between employers and employees, he provides fresh inspiration and clear guidance for every day of our lives.

This book argues that Levi Gersonides articulates a unique model of virtue ethics among medieval Jewish thinkers. Gersonides is recognized by scholars as one of the most innovative Jewish philosophers of the medieval period. His first model of virtue is a response to the seemingly capricious forces of luck through training in endeavor, diligence, and cunning aimed at physical self-preservation. His second model of virtue is altruistic in nature. It is based on the human imitation of God as creator of the laws of the universe for no self-interested benefit, leading humans to imitate God through the virtues of loving-kindness, grace, and beneficence. Both these models are amplified through the institutions of the kingship and the priesthood, which serve to actualize physical preservation and beneficence on a larger scale, amounting to recognition of the political necessity for a division of powers.