How have Jews experienced their environments and how have they engaged with specific places? How do Jewish spaces emerge, how are they contested, performed and used? With these questions in mind, this anthology focuses on the production of Jewish space and lived Jewish spaces and sheds light on their diversity, inter-connectedness and multi-dimensionality. By exploring historical and contemporary case studies from around the world, the essays collected here shift the temporal focus generally applied to Jewish civilization to a spatially oriented perspective. The reader encounters sites such as the gardens cultivated in the Ghettos during World War II, the Israeli development town of Netivot, Thornhill, an Orthodox suburb of Toronto, or new virtual sites of Jewish (Second) Life on the Internet, and learns about the Jewish landkentenish movement in Interwar Poland, the Jewish connection to the sea and the culinary landscapes of Russian Jews in New York. Employing an interdisciplinary approach, with a strong foothold in cultural history and cultural anthropology, this anthology introduces new methodological and conceptual approaches to the study of the spatial aspects of Jewish civilization.

How have Jews experienced their environments and how have they engaged with specific places? How do Jewish spaces emerge, how are they contested, performed and used? With these questions in mind, this anthology focuses on the production of Jewish space and lived Jewish spaces and sheds light on their diversity, inter-connectedness and multi-dimensionality. By exploring historical and contemporary case studies from around the world, the essays collected here shift the temporal focus generally applied to Jewish civilization to a spatially oriented perspective. The reader encounters sites such as the gardens cultivated in the Ghettos during World War II, the Israeli development town of Netivot, Thornhill, an Orthodox suburb of Toronto, or new virtual sites of Jewish (Second) Life on the Internet, and learns about the Jewish landkentenish movement in Interwar Poland, the Jewish connection to the sea and the culinary landscapes of Russian Jews in New York. Employing an interdisciplinary approach, with a strong foothold in cultural history and cultural anthropology, this anthology introduces new methodological and conceptual approaches to the study of the spatial aspects of Jewish civilization.

This book presents original studies of how a cultural concept of Jewishness and a coherent Jewish history came to make sense in the experiences of people entangled in different historical situations. Instead of searching for the inconsistencies, discontinuities, or ruptures of dominant grand historical narratives of Jewish cultural history, this book unfolds situations and events, where Jewishness and a coherent Jewish history became useful, meaningful, and acted upon as a site of causal explanations. Inspired by classical American pragmatism and more recent French pragmatism, we present a new perspective on Jewish cultural history in which the experiences, problems, and actions of people are at the center of reconstructions of historical causalities and projections of future horizons. The book shows how boundaries between Jewish and non-Jewish are not a priori given but are instead repeatedly experienced in a variety of situations and then acted upon as matters of facts. In different ways and on different scales, these studies show how people's experiences of Jewishness perpetually probe, test, and shape the boundaries between what is Jewish and non-Jewish, and that these boundaries shape the spatiotemporal linkages that we call history.

An award-winning historian presents an emotional history of Jewish refugees biding their time in Portugal as they attempt to escape Nazi Europe This riveting book describes the dramatic experiences of Jewish refugees as they fled Hitler's regime and then lived in limbo in Portugal until they could reach safer havens abroad. Drawing attention not only to the social and physical upheavals these refugees experienced, Marion Kaplan also highlights their feelings as they fled their homes and histories, while having to beg strangers for kindness. Portugal's dictator, António de Oliveira Salazar, admitted the largest number of Jews fleeing westward--tens of thousands of them--but then set his secret police on those who did not move along quickly enough. Yet Portugal's people left a lasting impression on refugees for their caring and generosity. Most refugees in Portugal showed strength and stamina as they faced unimagined challenges. An emotional history of fleeing, this book probes how specific locations touched refugees' inner lives, including the borders they nervously crossed or the overcrowded transatlantic ships that signaled their liberation.

Die Beiträge des Bandes konzentrieren die Auseinandersetzung mit Exilliteratur auf die jüdische Erfahrung von Exil, was dem Thema eine 2.500jährige historische Tiefe und eine entsprechende Vielfalt an literarischen Strategien, mit der Exilerfahrung umzugehen, zuspielt. Zugleich öffnet diese Perspektive Exilliteratur auch für das Spannungsfeld 'Exil und Heimkehr'. Die Aufsätze behandeln deutsche, französische und hebräische Exilliteratur, insbesondere des 20. Jahrhunderts.

Jewish Odesa: Negotiating Identities and Traditions in Contemporary Ukraine explores the rich Jewish history in Ukraine's port city of Odesa. Long considered both a uniquely cosmopolitan and Jewish place, Odesa's Jewish character has shifted since the Soviet Union collapsed and Ukraine gained its independence. Drawing on extensive field research, Marina Sapritsky-Nahum, examines how the role of Russian language and culture, memories of the Soviet political project, and Odesan's place in a Ukrainian national project have all been questioned in recent years. Jewish Odesa reveals how a city once famous for its progressive Jewish traditions has become dominated by Orthodox Judaism and framed by the agendas of international Jewish organizations embedded in a religiosity that is foreign to the city. Russia's war in Ukraine has forced Jewish identities with ties to Odesa to change still further.