This book investigates the complexity, diversity, uniqueness and enduring significance of Jewish life in the Christian Roman Empire, from 312 to 634 C.E. During this period there occurred an unprecedented Jewish cultural explosion, encompassing the compilation and/or composition of such texts as the Palestinian Talmud, the main aggadic midrashim, an extensive magical/mystical literature, the revived apocalypse, a vast corpus of piyyutim and the beginnings of a practically oriented halakhic literature. Furthermore, this was the era of the florition of Jewish art, for it was only in the fourth century that a specifically Jewish iconographic language came into common use in the synagogues and catacombs, the archeological remains of almost all of which date from this period. This volume moves toward a synthesizing and contextualizing view of the Jewish cultural production of late antiquity, examining the interaction of Jews, Christians and pagans and with the emergence of new religious forms generated by such interaction.

This volume revisits issues of empire from the perspective of Jews, Christians, and other Romans in the third to sixth centuries. Through case studies, the contributors bring Jewish perspectives to bear on longstanding debates concerning Romanization, Christianization, and late antiquity.

The studies in this volume examine the unique communal patterns among Jews and Christians within Roman civic culture and their diverse responses to shared challenges under Imperial rule.

"How the Jewish and Christian communities that emerged in the early Roman Empire navigated a 'Hellenistic' world is a longstanding and unsettled question. Recent scholarship on the intellectual cultures that developed among Greek speaking subjects of Rome in the so-called Second Sophistic as well as models for culture and competition informed by mathematical and economic game theories provide new ideas to address this question. This study offers a model for a kind of culture-making that accounts for how the cultural ecosystems of the Roman Empire enabled these religious communities to win legitimacy and build discourses of self-expression by competing on the same cultural fields as other Roman subjects. By considering a range of texts and figures-including Justin Martyr, Tatian, the 'second' Paul of the Acts of the Apostles, Lucian of Samosata, 4 Maccabees, and Favorinus of Arelate-this study contends that competing for legitimacy enabled those fledgling religious communities to express coherent cultural identities and secure social credibility within the complex milieu of Roman Imperial society"--

Marcel Simon's classic study examines Jewish-Christian relations in the Roman Empire from the second Jewish War (132-5 CE) to the end of the Jewish Patriarchate in 425 CE. First published in French in 1948, the book overturns the then commonly held view that the Jewish and Christian communities gradually ceased to interact and that the Jews gave up proselytizing among the gentiles. On the contrary, Simon maintains that Judaism continued to make its influence felt on the world at large and to be influenced by it in turn. He analyses both the antagonisms and the attractions between the two faiths, and concludes with a discussion of the eventual disappearance of Judaism as a missionary religion. The rival community triumphed with the help of a Christian imperial authority and a doctrine well adapted to the Graeco-Roman mentality.

The religious life within and around the Roman Empire, and the context into which Christianity emerged and where it spread, provides a topic of the widest interest. Yet this context was not that of a completely pagan world, for Judaism was already firmly established and continued as a vigorous contender in the field throughout the first four centuries after the death of Christ - a fact not always well recognized. Historically, Christianity's relationship with Judaism continued to be intimate but ambivalent long after their separation. This has distorted scholarly perceptions right down to our own day, when the religious history of the period still tends to be written from a Christianizing perspective. The suggestion of this book is that we can and should reassess, from a more neutral position, how the competition between these three religions influenced the development of each of them. The Jews Among Pagans and Christians offers a model of this complex area by drawing on a variety of types of material and method.

This superb, illustrated history reveals Rome's conquest and rule over Israel and Judea, and how the Roman occupation deeply influenced the culture, law and religious establishment of the Jews. Spanning about 300 years, from the mid-2nd century BC to the mid-2nd century AD, William Morrison's investigation is thorough. Elements of this history is sociological; rigorous examinations of the social classes and composition of the Jewish society before and during the Roman conquest are central to the author's explanations. While other histories of this hotly-debated place of human history become bogged down in minutiae or conflicting sources, Morrison consistently strives to deliver a cohesive vision of ancient Israel and Palestine, of power structures military and religious. Roman policy towards conquered peoples are detailed; these were specially adopted and compromised for the region of Israel after a series of bloody conflicts. The strong presence of an ancient and distinctive monotheistic religion - Judaism - led the Romans to cooperate with the priesthood. Where other peoples had their spiritual traditions destroyed or suppressed, the Jewish temple was permitted to remain. However, the laws in Judea changed along with its overarching culture, especially once trade and migrations ensued between the locality and the wider Empire. Accompanied with some 45 illustrations, maps and photographs, Morrison's history of Israel under Roman occupation remains a valuable work and a worthy read.