Henry Birks (30 November 1840 - 16 April 1928) was a Canadian businessman and founder of Henry Birks and Sons, a chain of high-end Canadian jewellery stores.He was born to English immigrants from Yorkshire, England. His parents moved to Canada in 1832. Son of John Birks, a pharmacist, and Ann Marie, he did his schooling in commercial studies at the High School of Montreal. In 1857, Birks was hired as a clerk at Savage and Lyman in Montreal, reputed to be the finest jeweller and watchmaker in the Province of Canada at that time. Although Birks eventually became a partner in the firm in 1868, the company's later financial difficulties encouraged Birks to leave in 1877 With an investment of C$3000, Birks opened his own small jewellery shop in 1879 on Saint Jacques Street in the heart of Montreal's financial and commercial district. In 1893, Birks went into partnership with his three sons (William, John and Gerald), and the name of the firm became Henry Birks and Sons.

In 1857, Birks was hired as a clerk at Savage and Lyman in Montreal, reputed to be the finest jeweller and watchmaker in the Province of Canada at that time. Although Birks eventually became a partner in the firm in 1868, the company's later financial difficulties encouraged Birks to leave in 1877 With an investment of C$3000, Birks opened his own small jewellery shop in 1879 on Saint Jacques Street in the heart of Montreal's financial and commercial district. In 1893, Birks went into partnership with his three sons (William, John and Gerald), and the name of the firm became Henry Birks and Sons.

Catalog ; The Ryrie year book, (1921) gold Diamonds Jewelry

For over a century, Birks Year Book has been the definitive guide to fine jewelry, watches, and luxurious gifts. Featuring stunning photographs and detailed descriptions of each item, this book is essential for any lover of elegant design and craftsmanship. Whether you are a collector, a connoisseur, or simply seeking something special for yourself or a loved one, Birks Year Book is the ultimate resource. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This volume sets out to explore the world of domestic devotions and is premised on the assumption that the home was a central space of religious practice and experience throughout the early modern world. The contributions to this book, which deal with themes dating from the fifteenth to the eighteenth century, tell of the intimate relationship between humans and the sacred within the walls of the home. The volume demonstrates that the home cannot be studied in isolation: the sixteen essays, that encompass religious history, the histories of art and architecture, material culture, literary history, and social and cultural history, instead point individually and collectively to the porosity of the home and its connectedness with other institutions and broader communities. Contributors: Dotan Arad, Kathleen Ashley, Martin Christ, Hildegard Diemberger, Marco Faini, Suzanna Ivanič, Debra Kaplan, Marion H. Katz, Soyeon Kim, Hester Lees-Jeffries, Borja Franco Llopis, Alessia Meneghin, Francisco J. Moreno Díaz del Campo, Cristina Osswald, Kathleen M. Ryor, Igor Sosa Mayor, Hanneke van Asperen, Torsten Wollina, and Jungyoon Yang.

This book offers an in-depth history of Calvinism in the Polish-Lithuanian Commonwealth 1548-1648. It traces the development of polity, liturgy, piety and church discipline. Bem questions the prevailing narrative of decline post 1570 and argues that the three Reformed Churches in fact continued to develop and flourish until the 1630s.