What if the kingdom of God is not a place, but a person? In this timely monograph, Christian T. Collins Winn argues that the kingdom of God is Jesus himself. Drawing on a wide breadth of liberation theology, Jesus, Jubilee, and the Politics of God's Reign amplifies the echoes of salvation history in contemporary struggles for social justice. Collins Winn demonstrates how the institution of the Jubilee year exemplifies the kingdom of God. A semicentennial celebration prescribed in the book of Leviticus, Jubilee prescribed the redistribution of wealth and freeing of prisoners. Hope for Jubilee persists in apocalyptic rhetoric, from the exhortations of Old Testament prophets to those of modern progressives. Likewise, Jesus's ministry, passion, and resurrection convey the justice of Jubilee and urgency of apocalypse. His conquest over death represents the ultimate vindication of the oppressed in the kingdom of God, an "outpouring of Spirit" seen today in continuing restorative efforts by oppressed communities in the face of death-dealing institutions. Historically informed and passionately written, Jesus, Jubilee, and the Politics of God's Reign challenges readers to find Jesus in the marginalized persons of our own time.

What if the kingdom of God is not a place, but a person? In this timely monograph, Christian T. Collins Winn argues that the kingdom of God is Jesus himself. Drawing on a wide breadth of liberation theology, Jesus, Jubilee, and the Politics of God’s Reign amplifies the echoes of salvation history in contemporary struggles for social justice. Collins Winn demonstrates how the institution of the Jubilee year exemplifies the kingdom of God. A semicentennial celebration prescribed in the book of Leviticus, Jubilee prescribed the redistribution of wealth and freeing of prisoners. Hope for Jubilee persists in apocalyptic rhetoric, from the exhortations of Old Testament prophets to those of modern progressives. Likewise, Jesus’s ministry, passion, and resurrection convey the justice of Jubilee and urgency of apocalypse. His conquest over death represents the ultimate vindication of the oppressed in the kingdom of God, an “outpouring of Spirit” seen today in continuing restorative efforts by oppressed communities in the face of death-dealing institutions. Historically informed and passionately written, Jesus, Jubilee, and the Politics of God’s Reign challenges readers to find Jesus in the marginalized persons of our own time.

Sharon H. Ringe, beginning with this Lukan text, addresses the Jubilee images and traditions in the Synoptic Gospels, especially in Jesus' proclamation of the reign of God. She illuminates how the Jubilee traditions served as a source for early Christian ethics and Christology: to confess Jesus as the Christ - herald of the Jubilee, messenger, and enactor of liberation - is to participate in acts of liberation. Ringe concludes that the agenda of liberation constitutes the very core of both the gospel message and biblical faith: the word of God fulfilled in the presence of Jesus of Nazareth is alive with images of liberation. In the final chapter, In Christ We Are Set Free, she explores further the implications of her findings for contemporary ethical and christological reflection.

An essential guide for Christians on how to achieve personal, ecclesial, and social transformation in the year of Jubilee.

This book challenges the church to ask whether or not the gospel as we commonly interpret it today really embodies the jubilee vision of the Bible. Imagine a group of forty adults living in a community, assisting each other to buy houses, sharing material wealth and releasing the surplus to help others as a practical outworking of the biblical principles of jubilee. Kim Tan was part of this group and in The Jubilee Gospel seeks to unpack these principles of sacrificial generosity, stewardship and social holiness. Starting with the OT principle of jubilee and tracing the themes through the Bible, we discover a way of living that reflects Gods justice and compassion and embraces kingdom politics and economics. What may seem buried deep in the early parts of the OT is brought up to date as were confronted by Jesus teaching and principles of wealth distribution, cancellation of debt, hospitality and storehouses.

Song's theology is a startling rebuke to Christologies centered either in historical-critical searches or church doctrines. For Song, theology is the biography of God, and God's reign is evident in stories of God's saving presence in Jesus. The reign of God in Jesus "becomes manifest through movements of people to be free from the shackles of the past, to change the status quo of the present, and to have a role to play in the arrival of the future".