Christian theology shaped and is shaping many places in the world, but it was the Greeks who originally gave a philosophic language to Christianity. John Mark Reynolds's book When Athens Met Jerusalem provides students a well-informed introduction to the intellectual underpinnings (Greek, Roman and Christian) of Western civilization and highlights how certain current intellectual trends are now eroding those very foundations. This work makes a powerful contribution to the ongoing faith versus reason debate, showing that these two dimensions of human knowing are not diametrically opposed, but work together under the direction of revelation.

An important contribution to early Christian studies

Throughout his long career, Cornelius Van Til--a professor at Westminster Theological Seminary and a renowned apologist--raised and discussed issues such as the authority of the Scriptures, the effects of the fall, and the existence of "common ground" between believers and unbelievers. Such issues are as significant in our day as they were in his. First published in 1971 and now back in print, Jerusalem and Athens goes beyond the scope of a typical festschrift. As a point of reference for what follows, it opens with Van Til's clear and simple introduction to his own thought, in which he defends the Christian's commitment to the "self-attesting Christ of Scripture" "I have never met Christ in the flesh. No matter, he has written me a letter." This is followed by twenty-five critical essays on theology, theological method, philosophy, and apologetics written by contributors such as J. I. Packer, G. C. Berkouwer, Richard Gaffin, Herman Ridderbos, and Rousas Rushdoony. Van Til replies to a number of these essays, sharpening the impact of this unique and useful book.

This book argues that tensions between Jewish and Christian doctrine may be lessened if texts are regarded as philosophical frameworks of exploration as opposed to ethical commitments.

For more than two thousand years, philosophers and theologians have wrestled with the irreconcilable opposition between Greek rationality (Athens) and biblical revelation (Jerusalem). In Athens and Jersusalem, Lev Shestov — an inspiration for the French existentialists and the foremost interlocutor of Edmund Husserl, Martin Heidegger, and Martin Buber during the interwar years — makes the gripping confrontation between these symbolic poles of ancient wisdom his philosophical testament, an argumentative and stylistic tour de force. Although the Russian-born Shestov is little known in the Anglophone world today, his writings influenced many twentieth-century European thinkers, such as Albert Camus, D. H. Lawrence, Thomas Mann, Czesław Miłosz, and Joseph Brodsky. Athens and Jerusalem is Shestov’s final, groundbreaking work on the philosophy of religion from an existential perspective. This new, annotated edition of Bernard Martin’s classic translation adds references to the cited works as well as glosses of passages from the original Greek, Latin, German, and French. Athens and Jerusalem is Shestov at his most profound and most eloquent and is the clearest expression of his thought that shaped the evolution of continental philosophy and European literature in the twentieth century.

Praised as a major political thinker of the twentieth century and vilified as the putative godfather of contemporary neoconservatism, Leo Strauss (1899–1973) has been the object of heated controversy both in the United States and abroad. This book offers a more balanced appraisal by focusing on Strauss's early writings. By means of a close and comprehensive study of these texts, David Janssens reconstructs the genesis of Strauss's thought from its earliest beginnings until his emigration to the United States in 1937. He discusses the first stages in Strauss's grappling with the "theological-political problem," from his doctoral dissertation on Friedrich Heinrich Jacobi to his contributions to Zionist periodicals, from his groundbreaking study of Spinoza's critique of religion to his research on Moses Mendelssohn, and from his rediscovery of medieval Jewish and Islamic philosophy to his research on Hobbes. Throughout, Janssens traces Strauss's rediscovery of the Socratic way of life as a viable alternative to both modern philosophy and revealed religion.