The ghost of the Holocaust is ever present in Israel, in the lives and nightmares of the survivors and in the absence of the victims. In this compelling and disturbing analysis, Idith Zertal, a leading member of the new generation of revisionist historians in Israel, considers the ways Israel has used the memory of the Holocaust to define and legitimize its existence and politics. Drawing on a wide range of sources, the author exposes the pivotal role of the Holocaust in Israel's public sphere, in its project of nation building, its politics of power and its perception of the conflict with the Palestinians. She argues that the centrality of the Holocaust has led to a culture of death and victimhood that permeates Israel's society and self-image. For the updated paperback edition of the book, Tony Judt, the world-renowned historian and political commentator, has contributed a foreword in which he writes of Zertal's courage, the originality of her work, and the 'unforgiving honesty with which she looks at the moral condition of her own country'.

The ghost of the Holocaust is ever present in Israel, in the lives and nightmares of the survivors and in the absence of the victims. In this compelling and disturbing analysis, Idith Zertal, a leading member of the new generation of revisionist historians in Israel, considers the ways Israel has used the memory of the Holocaust to define and legitimize its existence and politics. Drawing on a wide range of sources, the author exposes the pivotal role of the Holocaust in Israel's public sphere, in its project of nation building, its politics of power, and its perception of the conflict with the Palestinians. She argues that the centrality of the Holocaust has led to a culture of death and victimhood that permeates Israel's society and self-image. For the updated paperback edition of the book, Tony Judt, the world-renowned historian and political commentator, has contributed a foreword in which he writes of Zertal's courage, the originality of her work, and the "unforgiving honesty with which she looks at the moral condition of her own country."

The question of nationalism centres around the political, social, and cultural ways by which the concept and practice of a nation is constructed, and what it means to its various bearers. This book examines the issue of Jewish-Israeli nationalism, combining a sociological study of national culture with a detailed analysis of Israeli national discourse. Taking an interdisciplinary approach, the author explores the categories of thought that constitute the Jewish-Israeli "nation" as an historical entity, as a social reality and as a communal identity. Unravelling the ways in which Israeli nationhood, society and identity had been assumed as immutable, monolithic and closely bound objects by Zionist ideology and scholarship, he then explores how in modern times such approaches have become subject to an array of critical discourses, both in the academic disciplines of history, sociology and cultural studies, and also in the wider sphere of Israeli identity discourse. This unique study of the issue of Jewish-Israeli nationalism will be of great interest to students and scholars of Israeli Studies, Middle East Studies and Jewish History, as well as those working in the fields of Sociology, Political Science, History and Cultural Studies with an interest in nationalism, citizenship, social theory and historiography.

National festivals. Military parades. Patriotic memorials. Such public events and tributes naturally bring to mind the idea of nationalism. But what is the cultural logic behind them? How does a country such as Israel facilitate state-related public events as enactments of nationalism? To answer these questions, renowned anthropologist Don Handelman unpacks the meaning of national ritual and symbol in Israel today. He argues that public events mirror social order, a mirror that reflects to its participants and audiences the message that the designers of such events wish to communicate. Handelman considers the meaning of Holocaust and military memorialism, and he investigates the role of holiday celebrations, especially how they affect young children first learning about their country. Analyzing state ceremonies such as Holocaust Remembrance Day for the war dead, and Independence Day, he notes the absence of minorities and examines their significance in the promotion of a national identity. He also looks at how Israel exports powerful symbols of statehood. Throughout, Handelman develops his theory of bureaucratic logic as the driving force behind expressions of nationalism in the modern state. He argues that bureaucratic logic has a much wider cachet than simply functioning as a way of thinking only about bureaucratic institutions. The logic is crucial to how these institutions function, but more so, it is a dominant force in forming modern state social order. Bureaucratic logic is used incessantly to invent and to modify all kinds of systems of classification that often have profound consequences for individuals and for groups, and that are ritualized powerfully through a host of state-related public events.

Modern-day Israel, and the Jewish community, are strongly influenced by the memory and horrors of Hitler and the Holocaust. Burg argues that the Jewish nation has been traumatized and has lost the ability to trust itself, its neighbors or the world around it. He shows that this is one of the causes for the growing nationalism and violence that are plaguing Israeli society and reverberating through Jewish communities worldwide. Burg uses his own family history--his parents were Holocaust survivors--to inform his innovative views on what the Jewish people need to do to move on and eventually live in peace with their Arab neighbors and feel comfortable in the world at large. Thought-provoking, compelling, and original, this book is bound to spark a heated debate around the world.

Lords of the Land tells the tragic story of Jewish settlement in the West Bank and Gaza Strip. In the aftermath of the 1967 war and Israel's devastating victory over its Arab neighbors, catastrophe struck both the soul and psyche of the state of Israel. Based on years of research, and written by one of Israel's leading historians and journalists, this involving narrative focuses on the settlers themselves -- often fueled by messianic zeal but also inspired by the original Zionist settlers -- and shows the role the state of Israel has played in nurturing them through massive economic aid and legal sanctions. The occupation, the authors argue, has transformed the very foundations of Israel's society, economy, army, history, language, moral profile, and international standing. "The vast majority of the 6.5 million Israelis who live in their country do not know any other reality," the authors write. "The vast majority of the 3.5 million Palestinians who live in the regions of their occupied land do not know any other reality. The prolonged military occupation and the Jewish settlements that are perpetuating it have toppled Israeli governments and have brought Israel's democracy and its political culture to the brink of an abyss."

Kiryat Shmona, located near the Israeli-Lebanese border, often makes the news whenever there is an outbreak of violence between the two countries. In Israel's northernmost city, the residents are mostly Mizrahim, that is, Jews descending from Arab and Muslim lands. Cathrine Thorleifsson uses the dynamics at play along this border to develop wider conclusions about the nature of nationalism, identity, ethnicity and xenophobia in Israel, and the ways in which these shift over time and are manipulated in different ways for various ends. She explores the idea of being on the 'periphery' of nationhood: examining the identity-forming and negotiating processes of these Mizrahim who do not neatly dove-tail with the predominantly Ashkenazi concept of what it means to be 'Israeli'. Through in-depth ethnographic observation and analysis, Thorleifsson highlights the daily negotiation of Moroccan and Persian Jewish families who define themselves in opposition to Ashkenazi Jews from Russia and Central and Eastern Europe and the Druze, Christian and Muslim Arab populations which surround them. But this is not just an examination of differences and stereotypes which are continually perpetuated. Instead, Thorleifsson highlights the instances of inter-marriage between Mizrahi and Ashkenazi Jews, and what this means for the high politics of nationalist narratives as well as the everyday aspect of family dynamics. But having done so, she does also acknowledge that many of Israel's laws which deal with ethnic identity do result in discrimination and daily exclusion against a large number of its citizens, something which reflects the ethnocratic character of the state. By including all of these different aspects of the daily negotiation of identity in a northern town in Israel, Thorleifsson offers a frank and balanced account of the nature of state nationalism and the people who are affected by it. Covering an interesting aspect of Israeli society which is often overlooked, this account of relations between both Ashkenazi and Mizrahi Jews and those between Mizrahi Jews and Palestinians is an important contribution to the study of Israeli and Middle Eastern societies.