The Book Is A Descriptive Analysis Of Islamic Mysticism In India In Three Phases. First Phase Of This Book Throws Light On The Advent Of Islamic Mysticism In India, Interaction Between Hindu And Sufi Mystic Tradition, And Development Of Classical Mysticism In India By The Sufis. Second Phase Of This Book Gives An Analysis Of Syncreticism And Orthodoxy Of Islamic Mystic Tradition Under The Mughal Dynasty: Secular And Logical Mystic Order Of Akbar, Dara Shikoh, And Shah Wali Allah. Third Phase Describes An Interpretation Of Islamic Mysticism By Sir Sayyid Ahmad And Mohammad Iqbal In Western Perspective.

The Sufis were heirs to a tradition of Islamic mysticism, and they have generally been viewed as standing more or less apart from the social order. Professor Eaton contends to the contrary that the Sufis were an integral part of their society, and that an understanding of their interaction with it is essential to an understanding of the Sufis themselves. In investigating the Sufis of Bijapur in South India, (he author identifies three fundamental questions. What was the relationship, he asks, between the Sufis and Bijapur's 'ulama, the upholders of Islamic orthodoxy? Second, how did the Sufis relate to the Bijapur court? Finally, how did they interact with the non-Muslim population surrounding them, and how did they translate highly developed mystical traditions into terms meaningful to that population? In answering these questions, the author advances our knowledge of an important but little-studied city-state in medieval India. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Sufism is often described as ‘the mystical branch of Islam’. Giving some more attention to this underexposed spiritual side, it is often proposed, could help us to ease certain contemporary societal tensions. One finger then points toward the rigorous religious aggression of fundamentalism as ‘the problem’, while another points toward the soft beauty of mysticism as ‘the solution’. Yet, no matter how well-intended the contemporary focus on Sufism might often be, in the end, it repeatedly portrays a lack of comprehension when it comes to Islamic mysticism. The typical descriptions are full of mistakes, and the conclusions they lead to need much nuance. Those misunderstandings do not simply stem from innocent ignorance. They are misunderstandings with more profound origins and implications. They’re closely tied to enormous blind spots in the contemporary view of religion and deeply entwined with pressing political issues. In fact, the way we deal with mysticism in general and with Sufism in particular actually kindles many contemporary conflicts. This book thus seeks to add the necessary nuances, correct the misunderstandings and unveil the contemporary ‘politics of mysticism’. It seeks to clarify how the growing interest in what is called ‘Sufism’ is connected to both the contemporary demonization of Islam and the modern destruction of profound spirituality in the East as well as the West.

This Book Is A Short Biographical Sketch Of Sufiya-E-Kiram (The Generous Mystics) Of Indian Subcontinent. If We Want Falaah Wa Behbood (Success And Well-Being) Here Faani (Perishable) World And In Aakhirat (The Next World, Life After Death) Which Is Baqa`E-Davam (Everlastingness) The Teachings Of Sufis (Described In This Book) Will Be Very Useful Because Sufis Have Left A Lasting Legacy That Will Guide The People Today And In Future.

In the period c. 1880-1940, organized Sufism spread rapidly in the western Indian Ocean. New communities turned to Islam, and Muslim communities turned to new texts, practices and religious leaders. On the East African coast, the orders were both a vehicle for conversion to Islam and for reform of Islamic practice. The impact of Sufism on local communities is here traced geographically as a ripple reaching beyond the Swahili cultural zone southwards to Mozambique, Madagascar and Cape Town. Through an investigation of the texts, ritual practices and scholarly networks that went alongside Sufi expansion, this book places religious change in the western Indian Ocean within the wider framework of Islamic reform.

This collection of papers provides a comprehensive survey of controversies and polemics concerning Islamic mysticism from the formative period of Islam till the present. It adds substantially to our knowledge of the history of Islamic mysticism, and of present-day anti-Sufi fundamentalist orientations.

Illustrations: 2 colour and 1 B/w illustration, 2 Maps Description: This work seeks to study Sufism as a psycho-historical phenomenon. The author finds it efficacious to combat social and political upheavals which are brought about by prolonged political revolutions, associated with autocratic oppression and economic deprivation. It is divided into two volumes. The present volume outlines the history of Sufism before it was firmly established in India and then goes on to discuss the principal trends in sufi developments therefrom the thirteenth to the beginning of the sixteenth centuries. Chronologically it is concerned with sufi history from the establishment of the Delhi Sultanate to the beginning of the Mughal Empire. Naturally it lays great emphasis on the Chishtiyya, Suhrawardiyya, Firdausiyya and Kubrawiyya orders, but the contributions made by qalandars and legendary and semi-legendary saints have also not been neglected. A detailed discussion of the interaction of medieval Hindu mystic traditions and Sufism shows a unique polarity between the intolerant rigidity of the orthodox and the flexibility of the Sufis in India. The present volume starts with a brief discussion of the mystical philosophy of Ibn 'Arabi, which played a pivotal role in the development of sufic thought and practices in India, as it did in other Islamic countries. The work then deals with the Qadiriyya, Shattariyya, Naqshbandiyya and the Chishtiyya orders. It also analyses the role of Indian Sufis in the wider Islamic world, as well as sufi perception of politics and Hinduism.