Despite political upheavals under Muslim domination in the Middle Ages, Palestine was a center of great artistic activity recognized for its incredible dynamism. Its unique contribution to the Islamic “macrocosm,” however, never became the subject of extensive study. Numerous archeological excavations on this relatively small geographic area reveal the existence of extremely well preserved monuments of high architectural quality and exceptional religious value. This is what Myriam Rosen-Ayalon exposes in this thorough introduction to Palestinian Islamic art and archeology. In chronological order she presents here for the first time the multifaceted and long-lasting achievements of Islamic art in Palestine, filling the gap of years of neglect on the subject.

This book presents a comprehensive overview of the history, archaeology and architecture of the city of Ramla from the time of its foundation as the capital of Umayyad Palestine around 715 until the end of Ottoman rule in 1917.

Using a comprehensive evaluation of recent archaeological findings, Avni addresses the transformation of local societies in Palestine and Jordan between the sixth and eleventh centuries AD. Arguing that these archaeological findings provide a reliable, though complex, picture, Avni illustrates how the Byzantine-Islamic transition was a much slower and gradual process than previously thought, and that it involved regional variability, different types of populations, and diverse settlement patterns. Based on the results of hundreds of excavations, including Avni's own surveys and excavations in the Negev, Beth Guvrin, Jerusalem, and Ramla, the volume reconstructs patterns of continuity and change in settlements during this turbulent period, evaluating the process of change in a dynamic multicultural society and showing that the coming of Islam had no direct effect on settlement patterns and material culture of the local population. The change in settlement, stemming from internal processes rather than from external political powers, culminated gradually during the Early Islamic period. However, the process of Islamization was slow, and by the eve of the Crusader period Christianity still had an overwhelming majority in Palestine and Jordan.

Through its material remains, Perspectives on Early Islamic Art in Jerusalem analyzes several overlooked aspects of the earliest decades of Islamic presence in Jerusalem, during the seventh century CE. Focusing on the Haram al-Sharif, also known as the Temple Mount, Lawrence Nees provides the first sustained study of the Dome of the Chain, a remarkable eleven-sided building standing beside the slightly later Dome of the Rock, and the first study of the meaning of the columns and column capitals with figures of eagles in the Dome of the Rock. He also provides a new interpretation of the earliest mosque in Jerusalem, the Haram as a whole, with the sacred Rock at its center.

This volume follows the changes that occurred in central Palestine during the longue duree between the 7th to the 11th centuries. That region offers a unique micro-history of the Islamicate world, providing the opportunity for intensive archaeological research and rich primary sources. Through a careful comparison between the archaeological records and the textual evidence, a new history of Palestine and the Islamicate world emerges – one that is different than that woven from Arabic geographies and chronicles alone. The book highlights the importance of using a variety of sources when possible and examining each type of source in its own context. The volume spans ancient technologies and daily life, ancient agriculture, and the perception of place by ancient authors. It also explores the shift of settlements and harbors in central Palestine, as well as the gradual development of a new metropolis, al-Ramla. Settlement and Urbanization in Early Islamic Palestine will be of particular interest to students and scholars of the history of Islam or the history of Palestine, or anyone working more generally in the methodology of historical research and integrating texts and archaeology.

There is a common perception that the Muslim conquest of Palestine in the seventh century caused a decline in the number and prosperity of settlements throughout the country. The role played by archaeology in perpetuating this view, claims Magness, is particularly insidious, because it is perceived, rightly or wrongly, as providing “scientific” (and therefore “objective”) data. Thus, archaeological evidence is frequently cited by scholars as proof or confirmation that Palestine declined after the Muslim conquest, and especially after the rise of the Abbasids in the mid-eighth century. Instead, Magness argues that the archaeological evidence, freed insofar as possible of political and/or religious biases, supports the idea that Palestine and Syria experienced a tremendous growth in population and prosperity between the mid-sixth and mid-seventh centuries. Such a radical shift in the interpretation of the evidence guarantees that this volume will be a benchmark with which future interpretations must reckon. The book includes a CD with map and key, which provides additional information regarding the sites studied and the area examined.