Can nature be evil, or ugly, or wrong? Can we apply moral value to nature? From a compellingly original premise, under the auspices of major thinkers including Mary Midgley, Philip Hefner, Arnold Benz and Keith Ward, Is Nature Ever Evil? examines the value-structure of our cosmos and of the science that seeks to describe it. Science, says editor Willem B. Drees, claims to leave moral questions to aesthetic and religious theory. But the supposed neutrality of the scientific view masks a host of moral assumptions. How does an ethically transparent science arrive at concepts of a 'hostile' universe or a 'selfish' gene? How do botanists, zoologists, cosmologists and geologists respond to the beauty of the universe they study, reliant as it is upon catastrophe, savagery, power and extinction? Then there are various ways in which science seeks to alter and improve nature. What do prosthetics and gene technology, cyborgs and dairy cows say about our appreciation of nature itself? Surely science, in common with philosophy, magic and religion, can aid our understanding of evil in nature - whether as natural catasrophe, disease, predatory cruelty or mere cosmic indifference? Focusing on the ethical evaluation of nature itself, Is Nature Ever Evil? re-ignites crucial questions of hope, responsibility, and possibility in nature.

Is Nature Ever Evil?, considers the different ways in which reality is understood between the disciplines of ethics, religion and science focusing on the ethical evaluation of nature itself.

When human beings do horrifying things, are they evil? By exploring such popular literature as The Talented Mr. Ripley , Dante's Inferno , The Turn of the Screw , and The Strange Case of Dr. Jekyll and Mr. Hyde , Koehn illustrates that the roots of human violence are not true evil but a symptom of our failure to really know who we are. It is this lack of understanding of ourselves that can lead humans to perform horrifying deeds, rather than 'evil' itself. This is a deep look into human nature, its beauty and its failings. The Nature of Evil offers an insightful and engaging exploration at a time when we are all struggling to understand the roots of violence and suffering.

This work examines the nature of good and evil. Set at a time when violence has replaced moral, religious and philosophical concerns, the author places evil back where it belongs, in nature and in our lives. Lyall Watson is also the author of Supernature.

The inspiration for the film starring Tilda Swinton and John C. Reilly, this resonant story of a mother’s unsettling quest to understand her teenage son’s deadly violence, her own ambivalence toward motherhood, and the explosive link between them remains terrifyingly prescient. Eva never really wanted to be a mother. And certainly not the mother of a boy who murdered seven of his fellow high school students, a cafeteria worker, and a much–adored teacher in a school shooting two days before his sixteenth birthday. Neither nature nor nurture exclusively shapes a child's character. But Eva was always uneasy with the sacrifices and social demotion of motherhood. Did her internalized dislike for her own son shape him into the killer he’s become? How much is her fault? Now, two years later, it is time for her to come to terms with Kevin’s horrific rampage, all in a series of startlingly direct correspondences with her estranged husband, Franklin. A piercing, unforgettable, and penetrating exploration of violence and responsibility, a book that the Boston Globe describes as “impossible to put down,” is a stunning examination of how tragedy affects a town, a marriage, and a family.

Is the evolutionary process intelligently designed? If so, why did the Creator choose such an evil-infested means to create the biosphere? What is the intrinsic nature of evil itself? Is natural evil necessary? Is evil compatible with the existence of God? Will the world's evils ever be totally redeemed? What place does humanity occupy in the cosmic scheme of things? Evolution and the Problem of Natural Evil attempts to answer these and other timeless questions by proposing a bold new conceptual synthesis that aggressively marries the tenets of modern developmental psychology to the basic concepts of classical theism. The end result of this novel approach is deeply encouraging, insofar as it places the problem of evil, as well as the general fate of human existence, in a much larger and more optimistic context than has traditionally been imagined.