This book is the go-to source for introductory information on Messianic Judaism. Editors David Rudolph and Joel Willitts have assembled a thorough examination of the ecclesial context and biblical foundations of the diverse Messianic Jewish movement. Unique among similar works in its Jew-Gentile partnership, this book brings together a team of respected Messianic Jewish and Gentile Christian scholars, including Mark Kinzer, Richard Bauckham, Markus Bockmuehl, Craig Keener, Darrell Bock, Scott Hafemann, Daniel Harrington, R. Kendall Soulen, Douglas Harink and others. Opening essays, written by Messianic Jewish scholars and synagogue leaders, provide a window into the on-the-ground reality of the Messianic Jewish community and reveal the challenges, questions and issues with which Messianic Jews grapple. The following predominantly Gentile Christian discussion explores a number of biblical and theological issues that inform our understanding of the Messianic Jewish ecclesial context. Here is a balanced and accessible introduction to the diverse Messianic Jewish movement that both Gentile Christian and Messianic Jewish readers will find informative and fascinating.

"A revision of Messianic Jewish manifesto."

Based on the best archaeological research, this volume explores the history of Judaism during the Second Temple period (516 BCE–70 CE), describing the body of Jewish literature written during these centuries and the most important groups, institutions, and practices of the time. Particularly interesting are VanderKam’s depiction of events associated with Masada and, more briefly, the Bar Kokhba revolt—as well as his commentary on texts unearthed in places like Elephantine and Qumran. Now in its second edition, with additional material and updated throughout, this book remains the preeminent guide to early Judaism for anyone looking for a text that is concise and accessible while still comprehensive—and written by one of the foremost experts in the field.

In recent years, a new form of Messianic Judaism has emerged that has the potential to serve as a bridge between Jews and Christians. Giving voice to this movement, Mark Kinzer makes a case for nonsupersessionist Christianity. He argues that the election of Israel is irrevocable, that Messianic Jews should honor the covenantal obligations of Israel, and that rabbinic Judaism should be viewed as a movement employed by God to preserve the distinctive calling of the Jewish people. Though this book will be of interest to Jewish readers, it is written primarily for Christians who recognize the need for a constructive relationship to the Jewish people that neither denies the role of Jesus the Messiah nor diminishes the importance of God's covenant with the Jews.

A self-proclaimed Messianic Jew discusses the growth and dangers of the Messianic Judaism movement, reiterating God's intention for his church to serve as "one new man" and advocating unity among the body of believers.

Richard Harvey, himself a Messianic Jew, maps the diverse theological terrain of this young movement. He makes an original and innovative contribution by clarifying, affirming and constructively critiquing the present state of its theology. The book examines five topics of theological concern: 1. God's nature, activity and attributes (can the one God of Israel and the Christian Trinity be the same?) 2. The Messiah (Messianic Jewish Christologies) 3. Torah in theory (the meaning and interpretation of the Torah in the light of Jesus) 4. Torah in practice (Messianic practice of Sabbath, food laws and Passover) 5. Eschatology (the diverse models employed within the movement to describe the future of Israel). Within each topic Harvey explores the range of Messianic Jewish views and their roots in both Jewish and Christian theological traditions. The author proposes a typology of eight theological tendencies within Messianic Judaism and identifies issues where further theological development is required.

A new approach to understanding Jewish thought since the eighteenth century Is Judaism a religion, a culture, a nationality—or a mixture of all of these? In How Judaism Became a Religion, Leora Batnitzky boldly argues that this question more than any other has driven modern Jewish thought since the eighteenth century. This wide-ranging and lucid introduction tells the story of how Judaism came to be defined as a religion in the modern period—and why Jewish thinkers have fought as well as championed this idea. Ever since the Enlightenment, Jewish thinkers have debated whether and how Judaism—largely a religion of practice and public adherence to law—can fit into a modern, Protestant conception of religion as an individual and private matter of belief or faith. Batnitzky makes the novel argument that it is this clash between the modern category of religion and Judaism that is responsible for much of the creative tension in modern Jewish thought. Tracing how the idea of Jewish religion has been defended and resisted from the eighteenth century to today, the book discusses many of the major Jewish thinkers of the past three centuries, including Moses Mendelssohn, Abraham Geiger, Hermann Cohen, Martin Buber, Zvi Yehuda Kook, Theodor Herzl, and Mordecai Kaplan. At the same time, it tells the story of modern orthodoxy, the German-Jewish renaissance, Jewish religion after the Holocaust, the emergence of the Jewish individual, the birth of Jewish nationalism, and Jewish religion in America. More than an introduction, How Judaism Became a Religion presents a compelling new perspective on the history of modern Jewish thought.