The rites, practices, and texts collected by the mysterious UR group for the use of aspiring mages. • Rare Hermetic texts published in English for the first time. • Includes instructions for developing psychic and magical powers. In 1927 Julius Evola and other leading Italian intellectuals formed the mysterious UR group. Their goal: to bring their individual egos into a state of superhuman power and awareness in which they could act "magically" on the world. Their methods: the practice of ancient Tantric and Buddhist rituals and the study of rare Hermetic texts. So successful were they that rumors spread throughout Italy of the group's power, and Mussolini himself became quite fearful of them. Now for the first time in English Introduction to Magic collects the rites, practices, and knowledge of the UR group for the use of aspiring mages. Included in Introduction to Magic are instructions for creating an etheric double, speaking words of power, using fragrances, interacting with entities, and creating a "magical chain." Among the arcane texts translated are the Tibetan teachings of the Thunderbolt Diamond Path, the Mithraic mystery cult's "Grand Papyrus of Paris," and the Greco-Egyptian magical text De Mysteriis. Anyone who has exhausted the possibilities of the mundane world and is ready to take the steps necessary to purify the soul in the light of knowledge and the fire of dedication will find a number of expert mentors here.

• Explores esoteric practices for individual development, handed down from a primordial tradition and discernable in alchemy, Hermetism, religious doctrines, Tantra, Taoism, Buddhism, Vedanta, and the pagan mysteries of the West • Reveals the ultimate magical goal of the “Absolute Individual,” the immortal and divine potential that requires rare gifts and extraordinary efforts for its realization This volume, the third in the series, complements the first two, yet they are not strictly sequential, and their contents can be read in any order. Volume III, more than the others, bears the personal stamp of Julius Evola. In its pages you’ll discover that the “magic” of the UR Group has nothing to do with sorcery or superstition. It was their term for an active and affirmative attitude toward individual development handed down from a “primordial tradition” and discernible in alchemy, Hermetism, esoteric religious doctrines, indigenous practices, Tantra, Taoism, Buddhism, Vedanta, and the pagan mysteries of the West. Its goal was the “Absolute Individual,” the immortal and divine potential that requires rare gifts and extraordinary efforts for its realization. However, there is incalculable value in this volume even for the less heroic. By studying the practices and realizations within, the reader will be liberated from conventional dogmas--religious, political, scientific, and psychological--and see with the clearer eye of realization.

Defining 'magic' is a maddening task. Over the last century numerous philosophers, anthropologists, historians, and theologians have attempted to pin down its essential meaning, sometimes analysing it in such complex and abstruse depth that it all but loses its sense altogether. For this reason, many people often shy away from providing a detailed definition, assuming it is generally understood as the human control of supernatural forces. 'Magic' continues to pervade the popular imagination and idiom. People feel comfortable with its contemporary multiple meanings, unaware of the controversy, conflict, and debate its definition has caused over two and a half millennia. In common usage today 'magic' is uttered in reference to the supernatural, superstition, illusion, trickery, religious miracles, fantasies, and as a simple superlative. The literary confection known as 'magical realism' has considerable appeal and many modern scientists have ironically incorporated the word into their vocabulary, with their 'magic acid', 'magic bullets' and 'magic angles'. Since the so-called European Enlightenment magic has often been seen as a marker of primitivism, of a benighted earlier stage of human development. Yet across the modern globalized world hundreds of millions continue to resort to magic - and also to fear it. Magic provides explanations and remedies for those living in extreme poverty and without access to alternatives. In the industrial West, with its state welfare systems, religious fundamentalists decry the continued moral threat posed by magic. Under the guise of neo-Paganism, its practice has become a religion in itself. Magic continues to be a truly global issue. This Very Short Introduction does not attempt to provide a concluding definition of magic: it is beyond simple definition. Instead it explores the many ways in which magic, as an idea and a practice, has been understood and employed over the millennia. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

A useful manual for any magician or curious spectator who wonders why the tricks seem so real, this guide examines the psychological aspects of a magician’s work. Exploring the ways in which human psychology plays into the methods of conjuring rather than focusing on the individual tricks alone, this explanation of the general principles of magic includes chapters on the use of misdirection, sleight of hand, and reconstruction, provides a better understanding of this ancient art, and offers a section on psychics that warns of their deceptive magic skills.

Each chapter is supplemented and expanded by a companion chapter on the same subject by Gareth Knight. In Dion Fortune's day the conventions of occult secrecy prevented her from being too explicit on the practical details of magic, except in works of fiction. These veils of secrecy having now been rolled back, Gareth Knight has taken the opportunity to fill in much practical information that Dion Fortune might well have included had she been writing today. In short, in this unique collaboration of two magical practitioners and teachers we are presented with a valuable and up-to-date text on the practice of ritual or ceremonial magic "as it is". That is to say, as a practical, spiritual and psychic discipline, far removed from the lurid superstition and speculation that are the hallmark of its treatment in sensational journalism and channels of popular entertainment.

Shows you how to get started in magical practice. How does magic work? What distinguishes one form of magic from another? What system of magic should you pursue High or Low, elemental or natural? Mickaharic answers all of these questions, and outlineshow to prepare oneself to practice magic, how the primary instruments of the magician are developed and cared for, and learning a chosen system of magic. Includes some basic techniques for each magical practice. Bibliography, index.

This important survey of alchemical symbols and doctrines sets forth the mysterious worldview and teachings of the practitioners of the "royal art." One of the leading exponents of the Hermetic tradition, Julius Evola demonstrates the singularity of subject matter that lies behind the words of all adepts in all ages, showing how alchemy--often misunderstood as primitive chemistry or a mere template for the Jungian process of "individuation"--is nothing less than a universal secret science of human and natural transformation. First published in 1931 in Italian. This is the first English translation. Draws from a host of sources in the Western esoteric tradition--works on theurgy, magic, and gnosticism from neoplatonic, Arab, and medieval sources.